Intellectual History Commons^™

Review Of The Library: An Illustrated History, Glenda A. Thornton

Michael Schwartz Library Publications

Review of The Library: An Illustrated History

Patent Law, U.S., History Of., Howard Bromberg

Book Chapters

Contribution by Howard J. Bromberg to Great Lives from History: Inventors & Inventions

Review Of Elisabeth Vavra, Ed. Der Wald Im Mittelalter, Richard Utz

Medieval Institute Affiliated Faculty & Staff Publications

No abstract provided.

The Hebrew Library Of A Renaissance Humanist: The Bibliography To Andreas Masius' Edition Of The Book Of Joshua (Antwerp: Christopher Plantin 1574), Theodor Dunkelgrün

Early Modern Workshop: Resources in Jewish History

Andreas Masius' 1574 polyglot edition of the book of Joshua with copious annotations and commentaries is a monument of Renaissance biblical scholarship. In an appendix - the text presented here - Masius recorded the Hebrew and Aramaic books he consulted in preparing his edition. In spite of the brevity of its descriptions, this bibliography has much to tell us about Christian readership of the Hebrew book in the 16th century. It reveals the depth, breadth, and sophistication of Masius' grasp of Jewish literature. It is a snapshot of his own library, but at the same time also a panorama of …

From Apologetics To Polemics: Isaac Orobio De Castro’S Defences Of Judaism And Their Use In The French Enlightenment, Adam Sutcliffe

Early Modern Workshop: Resources in Jewish History

This presentation explores the use by non-Jews in eighteenth-century France of controversialist works written primarily for manuscript circulation within the seventeenth-century Sephardic communities of the Netherlands. In response to sustained theological doubts regarding Judaism posed by Sephardim deeply conditioned by having lived as outward Catholics in the Iberian peninsula, several community leaders in seventeenth-century Amsterdam, such as the doctor and controversialist Isaac Orobio de Castro (c.1617-1687), authored trenchant attacks on Christian doctrine, in particular emphasizing the enduring validity of Jewish law and the superiority of Jewish biblical exegesis. French translations of some of these texts - which circulated in Paris …

Leon Modena's Ari Nohem Between Print And Manuscript, Yaacob Dweck

Early Modern Workshop: Resources in Jewish History

This presentation examines Leon Modena's critique of Kabbalah, a Hebrew treatise composed in Venice in 1639 entitled Ari Nohem (The Roaring Lion). One of the primary causes of Modena's critique was the printing of kabbalistic books such as the Zohar, Ma'arekhet ha-Elohut, and Sefer Yetzirah. In Modena's argument, the printing of kabbalistic books in the sixteenth century had disrupted prior patterns of the transmission of kabbalistic knowledge. In particular, Modena argues that kabbalistic books had begun to be read in new ways by new audiences. Using Modena's analysis as a point of departure this presentation will focus on two questions: …

Shlomo Lutzker's Introduction To Magid Devarav Le-Ya'akov, Moshe Rosman

Early Modern Workshop: Resources in Jewish History

ABSTRACT: This presentation analyzes Shlomo Lutzker's Introduction to Magid Devarav Le-Ya'akov as a key source of information on the process of formation and publication of early hasidic books and the activities of printers and aditors. It also bears on the questions of whether there existed "hasidic publishers" and how it might be possible to identify a "hasidic book".

This presentation is for the following text(s):

• Shlomo Lutzker's Introduction to Magid Devarav Le-Ya'akov: Likutei Amarim (1781)

Technology, Preservation, And Freedom Of Expression: Isaac De Latters As Printer In Sixteenth-Century Italy, Bernard D. Cooperman

Early Modern Workshop: Resources in Jewish History

The presentation discusses broader questions of the relationship between technology and freedom of expression in sixteenth-century Italy. It takes into account the Counter-Reformation context and its impact on Jewish printing and culture.

This presentation is for the following text(s):

• Responsa of Rabbenu Nissim of Gerona (1546)
• A ruling against rabbis who have sought to delay the printing of the Zohar (1558)
• The "imprimatur" by Isaac de Lattes (1558)

Emw 2009: Reading Across Cultures: The Jewish Book And Its Readers In The Early Modern Period, Emw 2009

Early Modern Workshop: Resources in Jewish History

The sixth Early Modern Workshop will focus on the topic of "Reading across Cultures: The Jewish Book and Its Readers in the Early Modern Period." The workshop was held at the Radcliffe Institute for Advanced Studies at Harvard University from Sunday, August 23, 2009 and to Tuesday, August 25, 2009.

The workshop opened a discussion of the culture of reading in Jewish society, as well as of the reading of Jewish books in Christian society, during a period of rapid cultural transformation. What was a "Jewish" book, one participant asked? What were the different or parallel developments within Jewish society, …

Meaning In History? The Young Hegelian's Battle For Historical Meaning And The Resurgence Of Nihilism, Angelo J. Letizia

History Theses & Dissertations

After the Reign of Terror, the German thinker J.H. Jacobi saw only two options for Europe: faith in God or nihilism, the belief in nothing. His ultimatum between faith and nihilism for the modern era called into question for some thinkers the entire revolutionary project and its ideals of reason and self government. Two answers to Jacobi's ultimatum were put forth by the German philosophers Georg Wilhelm Friedrich Hegel who rejected both faith and nihilism, and instead crafted a vision of progress, and Arthur Schopenhauer who opted for nihilism. Jacobi's ultimatum, and Hegel and Schopenhauer's answers to it, opened up …

Intertextuality In Early Chinese Masters-Texts: Shared Narratives In Shi Zi, Paul Fischer

Philosophy & Religion Faculty Publications

(Introduction) Prior to Chinese unification in 221 bc and the beginning of imperial history, there was a “golden age” of philosophical debate among various scholars about the best way to live life, construct a social contract, and act in harmony with heaven and earth. The most influential of these scholars, collectively called the “various masters,” or zhu zi 諸子, attracted disciples who recorded the teachings of their “masters” and passed these teachings on. These texts, collectively called “masters- texts” (zi shu 子書), became the bedrock of Chinese intellectual history.

The Life Of Mary Wollstonecroft And The Principles Of Conduct Put Forward In "A Vindication Of The Rights Of Woman", Stephen Carruthers

Articles

This paper examines the life of Mary Wollstonecraft (1759-1797), the wife of the philosopher William Goodwin and mother of Mary Shelley author of Frankenstein, through the prism of the principles of conduct set out in A Vindication of the Rights of Woman that Mary Wollstonecraft wrote over the period 1790 to 1792. In particular the paper focuses on the role of reason, virtue, and knowledge developed in A Vindication in establishing principles of conduct and the extent to which Mary’s own conduct can be reconciled with the precepts she advocated.

Assur Is King Of Persia: Illustrations Of The Book Of Esther In Some Nineteenth-Century Sources, Steven W. Holloway

Libraries

The marriage of archaeological referencing and picture Bibles in the nineteenth century resulted in an astonishing variety of guises worn by the court of Ahasuerus in Esther. Following the exhibition of Neo-Assyrian sculpture in the British Museum and the wide circulation of such images in various John Murray publications, British illustrators like Henry Anelay defaulted to Assyrian models for kings and rulers in the Old Testament, including the principal actors in Esther, even though authentic Achaemenid Persian art had been available for illustrative pastiche for decades. This curious adoptive choice echoed British national pride in its splendid British Museum collection …

Invariance: A Tale Of Intellectual Migration, Steven Gimbel

Philosophy Faculty Publications

The plotline of the standard story told about the development of intellectual history at the end of the 19th/turn of the 20th century follows the move from absolutism to perspectivalism. The narrative takes us, on the one hand, from the scientism of late Enlightenment writers like Voltaire, Mill, D’Alebert, and Comte and the historical determinism of Hegel, all of which were based upon a universal picture of rationality, to, on the other hand, the relativistic physics of Einstein, the perspectival art of Picasso, and the individualism of Nietzsche and Kierkegaard leading to the phenomenology of Husserl and Heidegger to and …