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Articles 1 - 5 of 5

Full-Text Articles in Intellectual History

Notes On Swaraj, Ananya Vajpeyi Sep 2009

Notes On Swaraj, Ananya Vajpeyi

Ananya Vajpeyi

No abstract provided.


The First Translations Of The Qur'an In Modern Turkey (1924-1938), Brett Wilson Aug 2009

The First Translations Of The Qur'an In Modern Turkey (1924-1938), Brett Wilson

Brett Wilson

No abstract provided.


Tre Giuristi Perugini Cinquecenteschi: Giovan Paolo Lancellotti, Paolo Comitoli, Benincasio Benincasa, Adolfo Giuliani Jan 2009

Tre Giuristi Perugini Cinquecenteschi: Giovan Paolo Lancellotti, Paolo Comitoli, Benincasio Benincasa, Adolfo Giuliani

Adolfo Giuliani

Why did moral theology become such an important source of legal principles in the late 16th century? This paper argues that to begin to understand the pervasive moral transformation of those decades we need first to consider the ways by which those jurists confidently rewrote the boundaries between canon law, civil law and moral theology.
This paper is focused on the three jurists — a civilian, a canonist and a theologian — who shared the intellectual atmosphere of the university of Perugia between 16th and 17th century: Giovan Paolo Lancellotti, Paolo Comitoli and Benincasio Benincasa.
The full-text is available from …


Review Of: Elisabeth Vavra, Ed. Der Wald Im Mittelalter, Perspicuitas (2009), Richard Utz Jan 2009

Review Of: Elisabeth Vavra, Ed. Der Wald Im Mittelalter, Perspicuitas (2009), Richard Utz

Richard Utz

No abstract provided.


Diabolical Frivolity Of Neoliberal Fundamentalism, Sefik Tatlic Jan 2009

Diabolical Frivolity Of Neoliberal Fundamentalism, Sefik Tatlic

Sefik Tatlic

Today, we cannot talk just about plain control, but we must talk about the nature of the interaction of the one who is being controlled and the one who controls, an interaction where the one that is “controlled” is asking for more control over himself/herself while expecting to be compensated by a surplus of freedom to satisfy trivial needs and wishes. Such a liberty for the fulfillment of trivial needs is being declared as freedom. But this implies as well the freedom to choose not to be engaged in any kind of socially sensible or politically articulated struggle.