Intellectual History Commons^™

Scientism, Satire, And Sacrificial Ceremony In Dostoevsky's "Notes From Underground" And C.S. Lewis's "That Hideous Strength", Jonathan Smalt

Masters Theses

Though the nineteenth-century Victorian belief that science alone could provide utopia for man weakened in the epistemological uncertainty of the postmodern era, this belief still continues today. In order to understand our current scientific milieu--and the dangers of propagating scientism--we must first trace the rise of scientism in the nineteenth-century. Though removed, Fyodor Dostoevsky, in Notes From Underground (1864), and C.S. Lewis, in That Hideous Strength (1965), are united in their critiques of scientism as a conceptual framework for human residency. For Dostoevsky, the Crystal Palace of London's Great Exhibition (1862) embodied the nineteenth-century goal to found utopia through the …

Old Gods In New Clothes: The French Revolutionary Cults And The "Rebirth Of The Golden Age", Jennifer Boyet

Masters Theses

The French Revolution's state cults were possible because of French intellectuals' preference for pre-Christian Greco-Roman civilization, as well as France's history of heterodoxy. The philosophes endorsed ancient Greco-Roman civilization as embodying mankind's ideal and more "natural" state; French revolutionary leaders avidly read these ideas of the Enlightenment philosophers. This Enlightenment Classicalism influenced the designers of the French state religions to mirror Greco-Roman paganism in the new regime's festivals and iconography. The French people's fascination with the Occult further created the cultural and intellectual climate for the creation and acceptance of these new religions of the dechristianized republic. Under this worldview, …

Religious Ideas In The Declaration Of Independence: Thomas Jefferson, John Locke, And The American Mind, Kristina Benham

Senior Honors Theses

This thesis is an analysis of the religious statements of the Declaration of Independence. It examines contemporary uses of Locke’s ideas on natural rights and created equality in newspapers, town meetings, colonial governments, speeches, and sermons. It also identifies uses of Locke’s works in religious sources in the decades before the Revolution. Locke’s ideas became especially important to arguments in favor of religious liberty for dissenters during and after the First Great Awakening. These analyses connect to both his Two Treatises of Government and his A Letter Concerning Toleration. These works parallel to the writings and protests of colonial …

Between The Man And Beast: Reactions To Evolutionary Science In Alfred, Lord Tennyson's Idylls Of The King And T. H. White's The Once And Future King, Mary Feldman

Masters Theses

The development and popular acceptance of evolutionary theory in the nineteenth century, of which Charles Darwin was perhaps the leading voice, produced perhaps the greatest cultural cataclysm of the Modern age. It held theological and philosophical implications beyond the scientific realm, profoundly impacting the humanities as well as science. The Arthurian legend, a story that has been told and retold for centuries before and after Darwin, offers us a unique opportunity to examine how a preexisting story was radically altered in the light of evolution. Alfred, Lord Tennyson's Idylls of the King and T. H. White's The Once and Future …

To The Jew First: A Socio-Historical And Biblical-Theological Analysis Of The Pauline Teaching Of `Election' In Light Of Second Temple Jewish Patterns Of Thought, Anthony Thornhill

Doctoral Dissertations and Projects

Paul's "doctrine" of election has remained a controversial and enigmatic topic for centuries. Few studies, however, have approached Paul's doctrine through the context of Second Temple Judaism. This study examines Paul's view of election through the lens of Second Temple Jewish texts written prior to 70 CE. In doing so, it is argued that the best framework through which to view Paul's discussion of election is through a primarily corporate model of election. While such a model is rooted in Judaism, Paul departs from his Jewish contemporaries in arguing that the locus of election is in God's Messiah, Jesus.

Daniel Hannan, Thomas Paine, And The Rhetoric Of Outrage, Danae Brack

Masters Theses

The purpose of this rhetorical study is to examine the textual charisma of Thomas Paine's Common Sense and Daniel Hannan's speech "The Devalued Prime Minister of a Devalued Government" and how that charisma made these artifacts successful in spreading outrage surrounding the historical and political events of their respective eras. The author uses Weber's theory of charisma filtered through Rosenberg and Hirschberg's expanded theory identifying lexical charisma, or the charisma of messages. The author analyzes Paine's and Hannan's use of persuasiveness, believability, and powerfulness, translating each of these characteristics into specific cues that can be identified in the individual texts. …

Federalists Vs. Republicans: The Nature Of Man In A Republic 1787-1800, Benjamin J. Barlowe

Senior Honors Theses

During the early years of the American Republic known as the Federalist Era (1787-1800), a conflict arose which led to America’s first formal political parties and the formation of the two-party system. The parties’ disagreements, characterized most succinctly by the exchanges between the two party leaders, Thomas Jefferson and Alexander Hamilton, involved some of the most basic ideology of the American experiment. The conflicts of the Jeffersonian Republicans and the Hamiltonian Federalists set the precedent of the nature of the political atmosphere of the United States to this day.

This thesis examines the basic viewpoint of the two parties in …

"Through The Eye Of A Needle": The Role Of Pietistic And Mystical Thought Among The Anglican Elite In The Eighteenth Century Lowcountry South, Samuel C. Smith

Faculty Dissertations

This dissertation examines the transmission and eventual manifestation of Christian pietistic and mystical thought into the Colonial and Revolutionary lowcountry South. The facilitators of this transmission include the Continental Pietists, who were themselves heavily influenced by the mystics, and British Evangelicals such as John Wesley and George Whitefield, who, even in their public denials of mysticism, nevertheless demonstrated its strong influence in their ministries. Mystical and pietistic expressions impacted the religious, social, and political life of the lowcountry more than has been previously recognized. Evangelical Pietism's mid-eighteenth century infusion prompted some to correctly recognize its subjective (i.e. inwardly focused and …

Demonstrative Faith In The Public And Private Life Of John Adams Based On His Writings, James A. Wicks

Faculty Dissertations

John Adams was the second President of the United States (1797-1801). Considered to be a "passionate sage," many historians quote him in their manifold volumes. There is a problem, however, in many references to Adams' faith. Ignored, dismissed, and distorted by these writers, the context of Adams' life expediently conforms to secular writers' presuppositions and conclusions. These misrepresentations occur in lieu of the many references to God, Providence, and the Supreme Being found in his personal letters and other writings.

The purpose of this thesis was to chronicle elements of Adams' life related to his faith in public and private, …