Intellectual History Commons^™

Technology, Preservation, And Freedom Of Expression: Isaac De Latters As Printer In Sixteenth-Century Italy, Bernard D. Cooperman

Early Modern Workshop: Resources in Jewish History

The presentation discusses broader questions of the relationship between technology and freedom of expression in sixteenth-century Italy. It takes into account the Counter-Reformation context and its impact on Jewish printing and culture.

This presentation is for the following text(s):

• Responsa of Rabbenu Nissim of Gerona (1546)
• A ruling against rabbis who have sought to delay the printing of the Zohar (1558)
• The "imprimatur" by Isaac de Lattes (1558)

Emw 2009: Reading Across Cultures: The Jewish Book And Its Readers In The Early Modern Period, Emw 2009

Early Modern Workshop: Resources in Jewish History

The sixth Early Modern Workshop will focus on the topic of "Reading across Cultures: The Jewish Book and Its Readers in the Early Modern Period." The workshop was held at the Radcliffe Institute for Advanced Studies at Harvard University from Sunday, August 23, 2009 and to Tuesday, August 25, 2009.

The workshop opened a discussion of the culture of reading in Jewish society, as well as of the reading of Jewish books in Christian society, during a period of rapid cultural transformation. What was a "Jewish" book, one participant asked? What were the different or parallel developments within Jewish society, …

Edwards On The Will: A Century Of American Theological Debate, Allen C. Guelzo

Gettysburg College Faculty Books

Jonathan Edwards towered over his contemporaries--a man over six feet tall and a figure of theological stature--but the reasons for his power have been a matter of dispute. Edwards on the Will offers a persuasive explanation. In 1753, after seven years of personal trials, which included dismissal from his Northampton church, Edwards submitted a treatise, Freedom of the Will, to Boston publishers. Its impact on Puritan society was profound. He had refused to be trapped either by a new Arminian scheme that seemed to make God impotent or by a Hobbesian natural determinism that made morality an illusion. He …

On The Intellectual Sources Of Laïcité: Rousseau, Constant, And The Debates About A National Religion, Helena Rosenblatt

Publications and Research

That French Protestants gave strong support to laïcité is by now well established. In recent work, Patrick Cabanel has even made a compelling case for the Protestant sources of laïcité, placing particular emphasis on the Protestant entourage of Jules Ferry (1832-1893) and stressing the inspiration provided by the pro-Protestant intellectual, Edgar Quinet (1803-1875.)

This article suggests that we look even earlier in time for the intellectual sources of laïcité. Seminal ideas can be found in the writings of two liberal Protestants, Jean-Jacques Rousseau (1712-1778) and Benjamin Constant (1767-1830.) Rousseau is usually counted among the opponents, and not the …

Two Liberals On Religion: Constant And Tocqueville Compared, Helena Rosenblatt

Publications and Research

As founding fathers of modern liberalism, Benjamin Constant and Alexis de Tocqueville shared a common sensibility as well as a number of key concerns. Of central importance to both men was the need to protect individual rights and freedoms against what they saw as an encroaching social power. Having learned the lessons of the French Revolution, they knew that power, whether concentrated in the hands of one man, or executed in the name of the "people", was a dangerous thing. Thus they worked throughout their lives to establish and defend a representative system with constitutional guarantees that would protect fundamental …

Nouvelles Perspectives Sur De La Religion: Benjamin Constant Et La Franc-Maçonnerie, Helena Rosenblatt

Publications and Research

Dès la fin du Directoire, pendant le Consulat, puis sous l'Empire, la maçonnerie française connait une période d'expansion. Les historiens s'accordent à dire qu'elle devient alors "le conservatoire des idées de 1789", "l'officine du libéralisme politique et social". Ainsi n'est-il pas surprenant de constater que plusieurs des amis, collègues et alliés de Constant sont franc-maçons.La franc-maçonnerie de 1789 est fortement anti-"ultra", ce qui explique pourquoi, dès 1820, des "ultras" s'adressent à la justice ou à la Chambre des Pairs pour obtenir l'interdiction de l'ordre. Cela étant, et vu que De la religion est un ouvrage anti-"ultra" écrit par un libéral …

"Through The Eye Of A Needle": The Role Of Pietistic And Mystical Thought Among The Anglican Elite In The Eighteenth Century Lowcountry South, Samuel C. Smith

Faculty Dissertations

This dissertation examines the transmission and eventual manifestation of Christian pietistic and mystical thought into the Colonial and Revolutionary lowcountry South. The facilitators of this transmission include the Continental Pietists, who were themselves heavily influenced by the mystics, and British Evangelicals such as John Wesley and George Whitefield, who, even in their public denials of mysticism, nevertheless demonstrated its strong influence in their ministries. Mystical and pietistic expressions impacted the religious, social, and political life of the lowcountry more than has been previously recognized. Evangelical Pietism's mid-eighteenth century infusion prompted some to correctly recognize its subjective (i.e. inwardly focused and …

Oberlin Perfectionism And Its Edwardsean Origins, Allen C. Guelzo

Civil War Era Studies Faculty Publications

An impression has very generally prevailed," wrote James Harris Fairchild toward the end of his twenty-three-year presidency of Oberlin College, "that the theological views unleashed at Oberlin College by the late Rev. Charles Grandison Finney & his Associates involves a considerable departure from the accepted orthodox faith." It was an impression that Fairchild believed to be inaccurate, and he would probably be horrified to discover a century later that the prevailing impression the "Oberlin Theology" has made on historians of the nineteenth-century United States continues to be one in which Oberlin stands for almost all the progressive and enthusiastic unorthodoxies …

From Pietism To Pluralism: Boston Personalism And The Liberal Era In American Methodist Theology, 1876-1953, Amos Yong

Dissertations and Theses

Boston personalism has generally been recognized as a philosophic system based upon a metaphysical idealism. What is less known, however, is that the founder of this school of thought and some of the major contributors to the early development of this tradition were committed members of the Methodist Episcopal Church.

The purpose of this study is to examine the contributions made by the early Boston personalists to the cause of theological liberalism in the Methodist Church. It will be shown that personalist philosophers and theologians at Boston University ushered in and consolidated the liberal era in Methodist theology. Further, it …

Gettysburg College And The Lutheran Connection: An Open-Ended Story Of A Proud Relationship, Harold A. Dunkelberger

College History Publications

"The oldest Lutheran College in America" is a mark of distinction credited to Gettysburg. Just what Lutheran has meant to this institution throughout its century and a half is the subject of this historical essay. This is an open-ended story because the Lutheran connection of Gettysburg College is a live relationship today and gives promise of being a mutually supportive association in the future.

Gettysburg represents not only a high water mark in the history of this nation, but also a place of landmark developments for Lutheranism in America. The College and the Seminary were center stage for these developments, …

The Society For The Propagation Of The Gospel In Foreign Parts And The Assimilation Of Foreign Protestants In British North America, Anne Polk Diffendal

Department of History: Dissertations, Theses, and Student Research

The Society for the Propagation of the Gospel in Foreign Parts from its foundation in 1701 to the beginning of the American Revolution attempted to minister to non-English white settlers in the North American colonies. The Society sent clergymen to Dutch, to Germans, to Swedes, and to French Huguenots in various provinces, gave financial help to foreign ministers, and distributed books to foreign churches. Anglican religious services were open to foreigners living near the Society's missions. These activities have been chronicled in 1952 in a dissertation by William A. Bultmann, who published two articles from that paper. One is a …

The Origins Of Thomas Jefferson's Anti-Clericalism, Frederick C. Luebke

Department of History: Faculty Publications

Cannibals - mountebanks - charlatans - pious and whining hypocrites - necromancers - pseudo-Christians - mystery mongers. These are among the epithets which Thomas Jefferson applied to the clergy of the Protestant denominations and of the Roman Catholic Church as well. It was they who "perverted" the principles of Jesus "into an engine for enslaving mankind"; it was the Christian "priesthood" who had turned organized religion into a "mere contrivance to filch wealth and power" for themselves; they were the ones who throughout history had persecuted rational men for refusing to swallow "their impious heresies." This attitude of Jefferson, with …

1. An Introduction To The Enlightenment, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section X: The Eighteenth Century Enlightenment

The word "Enlightenment" is used to indicate the eighteenth century in the history of ideas of the Western World. It is a word that indicates a sum of ideas about the character of man, his beliefs and activities, and the universe. These ideas have three common assumptions which are at the root of what we mean by the Enlightenment. The thinkers and writers of this period assumed that reason and knowledge will reveal an order inherent in the universe; will disclose the truth about religion, economics, politics, morals - every aspect of life; and, that when man discovers the order …

3. Kenneth Scott Latourette And The Christian Understanding Of History, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XXIV: Historical Meaning

The third and final selection in this chapter is an attempt by a contemporary historian to present a Christian interpretation of history. Written more than 1500 years after Augustine, it perhaps gains in profundity what it lacks of the saint's assurance that one can readily identify the will of God in history. The selection is indicative of a larger and more serious interest among intellectuals than at any time since the Enlightenment in the possible insights of Christian thought into the meaning of history. The author, Kenneth Scott Latourette (1884), taught in China, Oregon, and Ohio before going in 1921 …

Josephus As An Historian., Charles Ber Chavel 1906-1982

Electronic Theses and Dissertations

No abstract provided.

A Discourse Concerning Unlimited Submission And Non-Resistance To The Higher Powers: With Some Reflections On The Resistance Made To King Charles I. And On The Anniversary Of His Death: In Which The Mysterious Doctrine Of That Prince’S Saintship And Martyrdom Is Unriddled, Jonathan Mayhew

Zea E-Books in American Studies

After the Restoration of the English monarchy in the person of Charles II in 1660, the new king and his first Parliament declared the anniversary of the beheading of his father Charles I (January 30, 1649) a religious holiday with a special commemoration in the Book of Common Prayer, naming the late monarch a saint and martyr. This holiday was not generally celebrated in Massachusetts until the emergence of several Anglican churches there in the early eighteenth century. In 1750, Jonathan Mayhew, the twenty-nine-yearold pastor of the West (Congregational) Church in Boston, took occasion to dispute the first Charles’ credentials …