Intellectual History Commons^™

Contributors To Indian Catholicism: Interventions And Imaginings, Mathew Schmalz

Journal of Global Catholicism

Contributors to Indian Catholicism: Interventions and Imaginings, the inaugural issue of the Journal of Global Catholicism.

Authority, Representation, And Offense: Dalit Catholics, Foot Washing, And The Study Of Global Catholicism, Mathew Schmalz

Journal of Global Catholicism

In reflecting on a sharp scholarly exchange at a conference, this article explores issues of authority, representation, and offense in global Catholic and South Asian Studies. Focusing on the act of foot washing by Dalit Catholics, the article examines how scholarly offense is linked to particular claims of representational authority. The article also puts this discussion within the context of contemporary debates about Western portrayals of Indian culture and society.

The Tying Of The Ceremonial Wedding Thread: A Feminist Analysis Of “Ritual” And “Tradition” Among Syro-Malabar Catholics In India, Sonja Thomas

Journal of Global Catholicism

This article presents a feminist analysis of patriarchy persisting in Catholicism of the Syro-Malabar rite in Kerala. The article specifically considers the impact of charismatic Catholicism on women of the Syro-Malabar rite and argues that it is important to interrogate this new face of religiosity in order to fully understand how certain rituals are allowed to change and be fluid, while others, especially concerning female sexuality, are enshrined as “tradition” which often restricts the parameters for women’s empowerment and may reinforce caste and patriarchal hegemonies preventing feminist solidarity across different religious- and caste-based groups.

Dalit Catholic Home Shrines In A North Indian Village, Mathew Schmalz

Journal of Global Catholicism

This article examines three Catholic home shrines in a Dalit community in North Indian and argues that it is misleading to think that home shrines and other collections of material objects are somehow static conveyors of meaning. “Meaning” can mean many things or nothing at all, depending upon the terms we are using and the scholarly methods we deploy. The crucial aspect of Dalit Catholic home shrines is that they are literally open to interpretation and reinterpretation, to touching and being touched. Their significance—their meaning—depends not on decoding their structure or symbolic logic, but interacting with them as part of …

The Grace Of God And The Travails Of Contemporary Indian Catholicism, Kerry P. C. San Chirico

Journal of Global Catholicism

This essay discusses the challenges faced by Indian Catholicism, particularly as it seeks to adapt to and in contemporary, post-colonial India through the process or program of what is called inculturation, a self-conscious program of adaptation to Indian religion and culture. Since Indian Catholicism is constituted by so many irreducible persons-in-relation, the article focuses on the life of the Catholic priest, Swami Ishwar Prasad in whose life we may chart something of the inculturation movement and the Catholic tradition as it is found in North India region, in one rather long and rich lifetime connecting two centuries. The article seeks …

In Continuity With The Past: Indigenous Environmentalism And Indian Christian Visions Of Flora, James Ponniah

Journal of Global Catholicism

This article considers whether Indian Christianity can be said to have a distinctive ecological vision. The first two parts of the article examine Christian environmentalism in two native forms of Indian Christianity: Tamil Christianity and Tribal Christianity. Continuing with the theme of conformity to the local culture—though of the elite—the third part of the article investigates how Christian Ashrams function as dynamic centers for ecological praxis. The last part of the article considers how contemporary Indian Christian communities can respond to the ecological challenges confronting them.

Antoniyar Kōvil: Hindu-Catholic Identity At The St. Anthony Shrine In St. Mary’S Co-Cathedral, Chennai, Pj Johnston

Journal of Global Catholicism

This article combines ethnographic description of the practices of Hindu and Christian visitors of the St. Antony Shrine in Chennai with the observation that this material cannot be understood using the standard world religions paradigm that essentializes Christianity as exclusivistic. Drawing upon the visual and material culture of the shrine in light of premodern and Vatican II templates for inculturation and the negotiation of religious difference, the article highlights overlap between Tamil Hinduism and the Tamil Popular Catholicism of the site to argue that the beliefs and practices documented should inform descriptive and normative accounts of Catholic Christianity. Because Tamil …

Unconfessing Transgender: Dysphoric Youths And The Medicalization Of Madness In John Gower’S “Tale Of Iphis And Ianthe”, M W. Bychowski

Accessus

On the brink of the twenty-first century, Judith Butler argues in “Undiagnosing Gender” that the Diagnostic and Statistical Manual of Mental Disorders (DSM) defines the psychiatric condition of “Gender Identity Disorder” (or “Gender Dysphoria”) in ways that control biological diversity and construct “transgender” as a marginalized identity. By turning the study of gender away from vulnerable individuals and towards the broader systems of power, Butler works to liberate bodies from the medical mechanisms managing difference and precluding potentially disruptive innovations in forms of life and embodiment by creating categories of gender and disability.

Turning to the brink of the 15 …

"Puritan Hypocrisy" And "Conservative Catholicity" : How Roman Catholic Clergy In The Border States Interpreted The U.S. Civil War., Carl C. Creason

Electronic Theses and Dissertations

This thesis analyzes how Roman Catholic clergy in the Border States—Missouri, Kentucky, and Maryland—interpreted the United States Civil War. Overall, it argues that prelates and priests from the region viewed the war through a religious lens informed by their Catholic worldview. Influenced by their experiences with anti-Catholicism and nativism as well as the arguments of the Catholic apologist movement, the clergy interpreted the war as a product of the ill-effects of Protestantism in the country. In response, the clergy argued that if more Americans had practiced Catholicism then the war could and would have been avoided. Furthermore, this thesis illustrates …

Beyond The Dusty World: Daoism And The Epistolary Dialectics Of Thomas Merton And John Wu, Anthony E. Clark

History Faculty Scholarship

In 1961, two great thinkers and spiritual masters inaugurated an epistolary exchange that transpired into a rich dialectic between East and West. Professor John H. Wu (Wu Jingxiong 吳經熊 1899-1986) and Father Thomas Louis Merton, OCSO, (1915-1968) largely centered their interchange upon the topic of the Dao 道, or “Way,” as it was articulated in the Daoist tradition in China’s Zhou (1045-221 BC) and Han (206 BC-AD 220) eras. With due respect to the abiding intellects and spiritual insight of these two interlocutors, this paper considers the possible disparities between what Wu and Merton understood to be the “Dao” of …

Late Medieval Mediterranean Apocalypticism: Joachimist Ideas In Ramon Llull’S Crusade Treatises, Michael Sanders

The Hilltop Review

The thirteenth century witnessed dramatic changes that transformed the medieval world and remain important today. The violent changes caused by the War of the Sicilian Vespers and Spiritual Franciscan movement popularized the apocalyptic ideas of the twelfth-century Italian abbot, Joachim of Fiore. The abbot's historical paradigms of biblical history influenced many southern Europeans, including the medieval mystic, missionary, and philosopher Ramon Llull (c. 1232-1316). Llull dedicated his life to converting the world to Catholic Christianity using a variety of means, including evangelical missions, Neoplatonic philosophy, and crusades. Llull's crusade treatises, the Tractatus de modo convertendi infideles (1292), Liber de fine …

Restoration Or Invention? Archbishop Cisneros And The Mozarabic Rite In Toledo, Susan Boynton

Yale Journal of Music & Religion

As archbishop of Toledo from 1495 to 1517, Francisco Ximénez de Cisneros carried out a multifaceted campaign of support for the Mozarabic rite, which had been preserved in the Middle Ages by Christians living in Toledo under Muslim rule. Although the Roman rite was introduced into the cathedral in 1086, the Toledan Mozarabs had continued to follow their ancient liturgy in their parishes. By the end of the Middle Ages, however, the rite was rarely celebrated. Fearing that it might become obsolete, in 1501 Cisneros endowed a chapel in his cathedral for the Mozarabic rite and established a clergy of …

A Monastery For The Revolution: Ernesto Cardenal, Thomas Merton, And The Paradox Of Violence In Nicaragua, 1957-1979, Brendan Jordan

Undergraduate Theses, Professional Papers, and Capstone Artifacts

In 1957, a young Nicaraguan poet named Ernesto Cardenal, recently graduated from Columbia University, entered the Trappist Abbey of Gethsemani, located outside Louisville, Kentucky. There he met a prominent Catholic thinker and pacifist, Thomas Merton, who soon mentored young Cardenal. Though Cardenal departed Gethsemani in 1959, Merton continued to counsel him in spirituality, poetry, and social activism until Merton’s death in 1968. While Cardenal during these earlier years was a committed pacifist, his experiences after returning to Nicaragua in 1965 radically altered his view of social action. Cardenal established a semi-monastic community in the Solentiname islands in southern Nicaragua, and …