European History Commons^™

The Symbolic Language Of Militarized Orthodoxy In Patriarchal Sermons, Architecture, And Pseudo-Historical Memory, Oleksandr Lukyanenko

Occasional Papers on Religion in Eastern Europe

The article is devoted to a comprehensive cultural and religious analysis of the processes of militarization of religious worldview in modern Russia using the example of public speeches of Patriarch Kirill of Moscow, as well as the symbolic space of the Main Temple of the Armed Forces of the Russian Federation. Particular attention is paid to the study of the mechanisms of sacralization of war through the integration of historical memory, Orthodox rhetoric and the state ideology of the “Russian world”. The study analyzes the peculiarities of the interpretation of World War II as the sacred foundation of modern Russian …

Crafting The Right To Vote, Breana M. Mosher

Knowledge and Creativity Expo

This paper examines how British Suffragists between the late nineteenth and early twentieth centuries used traditionally feminine domestic crafts as tools of political protest and communication. Excluded from formal political speech and subjected to censorship, violence, and imprisonment, women in the suffrage movement transformed textiles such as banners, posters, embroidery, and postcards into powerful tools of visual propaganda. Through close evaluation of suffrage-era material culture, this paper argues that domestic crafts enabled women to reclaim their voices and publicly expose state violence and political repression. By employing symbolism, color, and slogan-based design, suffragists created a recognizable visual identity that countered …

The Cost Of Defense: Labor And Construction Of 10th Century Danish Fortifications, Noah James Eckert

Honors Theses and Capstones

No abstract provided.

"More Boldly I Shall Go:" Jacobites, Hanoverians, And The Fabrication Of Nostalgia, 1745-1766, Jacob Louis Shropshire

Graduate Student Theses, Dissertations, & Professional Papers

This study investigates how Jacobites and Hanoverians constructed competing forms of nostalgia, identity, and political meaning in the decades after the rebellion of 1745. Although the defeat of Prince Charles Edward Stuart at Culloden ended any realistic hope of a Stuart restoration, it sparked a cultural struggle in which both supporters and opponents of the Stuarts depicted the Highlander as a symbol of heroic resistance or barbarism. A psychic struggle emerged as a result, and the Highlander became beloved by Jacobites and loathed by Hanoverians. These representations circulated through paintings, engravings, clothing, glassware, newspapers, pamphlets, and verse, which became central …

Development Of True Orthodox Church In Kyiv Region (1927-1931), Oleksandr Trygub, Oleh Bazhan

Occasional Papers on Religion in Eastern Europe

The preconditions for the formation and activities of the True Orthodox Church in the territory of the Kyiv region from 1927 to 1931 are studied in the scientific paper. Based on archival documents, the reasons for the emergence of the anti-Sergius opposition among the Orthodox clergy and laity who rejected the Declaration of Metropolitan Sergius (Stragorodsky) on loyalty to Soviet power are analyzed. It is shown that the Kyiv region became one of the centers for the development of the True Orthodox Christian movement in the Ukrainian SSR, where independent communities were formed. The specifics of underground church life are …

Religious And Cultural Dimension Of The "Ringing Cedars Of Russia" Movement In The Context Of Hybrid Warfare, Oleksandr Lukyanenko, Vitaly Dmytrenko, Vita Dmytrenko

Occasional Papers on Religion in Eastern Europe

The article is devoted to a comprehensive religious analysis of the neo-religious movement “The Ringing Cedars of Russia,” based on the works of Vladimir Megre and the image of the prophetess Anastasia. The study covers the ideological and doctrinal foundations of the movement, its socio-cultural practices, the functioning of tribal settlements, as well as mechanisms of influence on individual and collective consciousness. Particular attention is paid to the concepts of “Vedrussia”, the sacralization of “Russian space” and the mythologization of Russia’s calling to revive the “primitive civilization of harmony.” The analysis shows that the movement, while declaring ecological and humanistic …

On The Chekist Front: Little-Known Pages Of The Life Of Ivan Voronaev (Agent "Nepliuev"), Founder Of Soviet Pentecostalism, Oleksandr Korotaiev

Occasional Papers on Religion in Eastern Europe

The figure of Ivan Voronaev (1885-1937), founder of the Soviet Pentecostal movement, occupies a contested place in the history of Eastern European Protestantism. Confessional narratives portray him as an “apostle of the Slavs” and martyr of faith, while Soviet anti-sectarian literature depicted him as a “bourgeois agent” and conduit of foreign influence. Despite their opposition, both approaches largely ignore the Chekist dimension of Voronaev’s biography–his systematic interaction with the Soviet security services and his role in their operational activities as a covert agent.

This article reconstructs previously marginalized episodes of Voronaev’s life on the basis of operational, investigative, and reporting …

The Response Of Diaspora And Religious Institutions On The Refugee Crisis: Case Study Of The Republic Of Croatia, Galyna Sagan Dr., Tetiana Kostiuk Dr.

Occasional Papers on Religion in Eastern Europe

This article is dedicated to the multifaceted support that Ukrainian diaspora and Catholic organizations in the Republic of Croatia have been providing to Ukrainian refugees since the full-scale Russian invasion on February 24, 2022. The study details the systemic response of such key religious institutions as the Diocese of Križevci, Caritas and the Jesuit Refugee Service (JRS). Particular attention is paid to integration initiatives, like educational programs developed by the Catholic University of Croatia (HKS), and the provision of spiritual and pastoral care, which remains the unique prerogative of the Church. The study emphasizes coordination between ecclesiastical and state …

The Phenomenon Of Ukrainian Chaplaincy From The Underground Of The 1990s To Officer Ranks In The Historical And Spiritual Experience Of Lieutenant Colonel Of Aviation And Pastor Vasyl Khimich, Valentyna Kuryliak

Occasional Papers on Religion in Eastern Europe

Vasyl Khimich is a career aviation officer, retired lieutenant colonel, and pastor who combined the discipline of a Soviet officer with the spiritual mission of developing educational standards. This interview is about how faith became a strategic resource of national security. The figure of Vasyl Khimich is exceptionally valuable for the history of Protestantism in Ukraine, as he combines the experience of a Soviet career aviation officer, a pastor, and a developer of the first standards of military chaplaincy in Ukraine. His path demonstrates the complex evolution of the Ukrainian military-Christian movement from underground meetings to official recognition at the …

Gender And Historiography In The Construction Of The Image Of King John And Queen Violant Of Aragon, Oriol Catalán

Medieval Feminist Forum: A Journal of Gender and Sexuality

The reign of John I of Aragon (r. 1387–1396) and his second wife Violant de Bar has been often denigrated by Catalan historiography with political arguments but also because of ensuing gender debates associating the shortcomings of his reign with his supposed manly weakness. This article deconstructs both political and gendered representations of the Aragonese monarchs by distinguishing what is reasonably attributable to them from accusations motivated by the conflicts of the time and later contexts. Drawing upon the concepts of “hegemonic masculinity” and “multiple masculinities,” the article compares the gender representations of King John I and Queen Violant in …

“Softer Than A Woman?" Gendered Images In Odo Of Cheriton’S Anti-Judaic Sermon, Jussi Hanska, Sari Katajala-Peltomaa

Medieval Feminist Forum: A Journal of Gender and Sexuality

This article analyzes the intersection of the anti-Judaic and gendered motifs presented in English theologian and preacher Odo of Cheriton’s (d. 1246–1247) sermon for the tenth Sunday after the Holy Trinity. The sermon features an exemplum that is a distorted reinterpretation of a story originally found in Jewish historian Flavius Josephus’s Bellum iudaicum, which describes the siege and fall of Jerusalem in 70 CE. In one memorable passage Josephus tells how a Jewish woman named Mary loses her mind because of the hardships of the siege and hunger, kills and roasts her baby boy, and eats it. Yet Odo …

Conversion And The Reconfiguration Of Religious Gender Roles: Conversas And Moriscas In Late Medieval Iberia, Ivana Arsić

Medieval Feminist Forum: A Journal of Gender and Sexuality

This study addresses the impact of the cultural homogenization policy in late medieval Castilian and Aragonese societies by analyzing Spanish Inquisition documents through a gendered lens. Specifically, this article illustrates how these records depict the religious experiences of Conversas and Moriscas (Christian women of Jewish and Muslim origin, respectively). Whereas recent investigations within cultural studies have engaged in descriptive analysis of female conversion, this article will provide a causal explanation through a comparative gendered perspective, arguing that women’s heightened involvement in religion was particular to the context of forced conversion. Toward this end, I first examine how Jewish and Muslim …

Mary’S Granddaughters: Marian Conversion, Gender, And The Reproduction Of Religious Belief In Medieval And Early Modern Castile, Amanda Valdés Sánchez

Medieval Feminist Forum: A Journal of Gender and Sexuality

This article explores how the conversion of Muslim women was perceived as being spurred by Mary’s love, as evidenced in Castilian Marian miracle collections, popular literature, church iconography, and missional policy. I argue that, in the context of the Castilian colonization of Muslim Iberia, Muslim women’s conversion was stimulated and imagined differently from their male counterparts. Through the analysis of post-thirteenth-century Castilian Marian miracle tales and devotional iconography, my research interrogates the role of Marian devotion in the construction of a model of religious conversion that specifically sought to convert women and children and identified Muslim women as the means …