Black History Commons^™

Student Perspectives On Increasing Visibility Of Las Vegas African American History, Ericka Marielle Garces, Nicole Garcia-Contreras, Alfredo Lim

Communication Studies Student Research

Photographer Clinton Wright documented the everyday lives and experiences of the African American community in Las Vegas' Historic Westside from 1964 to 1971. He later donated his collection of photographic negatives to the Special Collections and Archives at the University of Nevada, Las Vegas Libraries. Although the collection is open to the public, physical access is limited to the Special Collections Reading Room, which may restrict usability for some researchers and community members. This project highlights the importance of digitization and metadata workflows in improving access to and visibility of archival materials.

In this poster, the authors present their work …

Bear Bryant, Sam Cunningham, And Popular Memory Of The Civil Rights Movement, Kurt E. Kemper

Research & Publications

Popular writers, sports journalists, documentarians, and fans of college football have built a legend surrounding the 1970 USC-Alabama game and its alleged significance in the process of desegregation, a legend that is deeply flawed and strongly resistant to scholarly correction.  The persistence of the legend, told from a white perspective for a white audience, does much to illustrate ongoing resistance to an interpretation of the Civil Rights Movement that places Black activists and direct action at the center of the story.

Pauline Echoes In The Preaching And Activism Of Francis James Grimké (1850–1937): Confronting Ethnic Prejudice Through An Evangelical Emancipatory Homiletic (Eeh), Eric J. Freeman

Dissertations

Pauline Echoes in the Preaching and Activism of Francis James Grimké (1850–1937): Confronting Ethnic Prejudice through an Evangelical Emancipatory Homiletic examines how Grimké’s sermons and public discourse, rooted in the proclaimed and embodied gospel of Jesus Christ and resonant with the Apostle Paul’s hermeneutic and pastoral heart, addressed social injustices—particularly ethnic prejudice—through a distinct, socially conscious homiletic. This research defines Grimké’s unique homiletic as an Evangelical Emancipatory Homiletic (EEH), a term coined here to convey the gospel-embodied, contextually aware nature of his ministry. Framed within the practical theology of homiletics, this study illustrates how Grimké’s EEH incorporated textual and thematic …