African History Commons^™

Plantation Matters: The Black Production Of Space In Southeastern Louisiana, 1830 To 1912, Noura Jabir

Pomona Senior Theses

Taking one Louisiana sugar plantation as a starting place, I demonstrate how African-descended laborers created life-sustaining spaces within/beyond the death-driving plantation complex during and after slavery.

A Multiple Perspective Analysis On Urban Poverty In Developing Nations: A Case Study On Nigeria, Colonial Implications, And Modern-Day Outcomes, Julian Rivera-Williams

CMC Senior Theses

This paper will dissect urbanization and poverty in Nigeria as a case study of the challenges of underdevelopment and the lingering effects of colonialism in Africa. To draw a complete understanding of challenges faced by developing nations facing systemic underdevelopment, high poverty, and low productivity– nations like Nigeria, my research will uncover colonial impacts and post-colonial policies that initiated urban poverty and underdevelopment outcomes we see today. The purpose of my thesis is to encompass existing fragmented academia on the causes and consequences of underdevelopment and connect historical implications to current impacts of global development today including the influence of …

Village, ‘Arsh, Ṣaff And Commune: Local Political Actors And The Modalities Of State Intervention In Tassaft, 1962-1977, Hugh Roberts

Journal of Amazigh Studies

This article is an extract (with an expanded introduction and conclusion) from chapter 6, ‘Local politics and regional trends’, of the thesis, Political Development in Algeria: the region of Greater Kabylia, that I submitted for the degree of D.Phil at Oxford University in April 1980. Since I found no British publisher for my thesis (most had never heard of Kabylia in those days), it has not been published, and I am grateful to the Journal of Amazigh Studies for its willingness to make this work available to its readers. The whole of chapter 6 of my thesis and much …

Mexicanidad Y Negritud: Tracing The Cultural And Legal Exclusion Of Afro-Descendants In México., José A. Chiquito

CMC Senior Theses

In 2019, the Mexican National Congress amended Article 2 of the national constitution to recognize Afro-descendants as part of Mexico’s pluricultural constitution and grant them collective rights. With this, Mexico joined a group of five other Latin American countries to explicitly recognize Afro-descendants in the text of their constitution. Current Latin American scholarship analyzes Afro-descendant inclusion resulting from the creation of new multicultural constitutions. This literature, however, fails to take into consideration those cases where Afro-descendant inclusion happened via reforms to an existing constitution. This paper contributes to existing literature on constitutional multiculturalism by analyzing why the Mexican government recognized …

Mehenna Mahfoufi, Chants Et Poèmes De La Kabylie Dans La Lutte De Libération. Algérie 1954-1962, Marielle Rispail

Journal of Amazigh Studies

N/ A

Mouloud Mammeri Dans La Bataille D’Alger, Hend Sadi

Journal of Amazigh Studies

On ignore à quel point Mouloud Mammeri fut engagé dans le combat nationaliste pendant la Bataille d’Alger. Cet épisode est ici retracé en exploitant diverses sources dont un témoignage de son jeune cousin Gana Mammeri et des lettres inédites de l’écrivain écrites dans la clandestinité. L’examen de son itinéraire, l’analyse de sa production en tant que journaliste, romancier et intellectuel dans la confrontation au discours colonial et dans le débat interne au FLN, complètent les matériaux utilisés dans l’article. Replacées dans une perspective historique, ces données permettent de positionner Mouloud Mammeri dans le combat nationaliste et de comprendre l’hostilité ontologique …

Evangels Of Emancipation: Missionary Activity In Postemancipation Sierra Leone, Jamaica, And The United States, Rowan Mcgarry-Williams

Pomona Senior Theses

White missionaries shaped the development of social relations and the political economies of post-emancipation Anglo-American societies. They imbued their destinations with a particular logic of freedom, stemming from a shared language of evangelicalism, liberalism, and white supremacy. For missionaries in Sierra Leone, Jamaica, and the United States, freedom meant the ability to engage in Christian worship and market relations. Freedom from Christianity or freedom from the market, however, did not factor into the missionary idea of what freedom entailed. In the face of conflict with formerly enslaved people and a hostile planter class, missionaries ultimately abandoned egalitarian and optimistic visions …

Killing Within Communities: What Causes Collective Violence, How We Remember It, And Why It Matters, Laleh Ahmad

CMC Senior Theses

This thesis seeks to understand motivations for collective violence beyond the traditional explanations of ethnic hatred or racism. Often, historical scholarship focuses on ethnic hatred and racism, and elaborates on the processes by which those notions and hatreds came to be. Scholarship in the political science realm often gets past the hatred hypothesis but does not explore historical myths and legacy formation as they contribute to past and current violence. This thesis employs a case study approach to understand collective violence that is global and takes multiple cultures and religions into account. The case studies were chosen thematically, and each …

(Re)Reading Fanon: Tracing Revolutionary Negotiations Within The Algerian Colonial Dialectic, Nina Zietlow

Scripps Senior Theses

A critical rereading of Fanon within the Algerian colonial context.

Trickle Down Nationalism: Interactions Between Liberal Nationalism And Colonialism In The Raj And Nigeria, Aaryaman Sheoran

CMC Senior Theses

The combination of nationalism and colonialism has remained understudied in academia, despite the important interaction between the two phenomena. European ideas bled over into their colonial empires and began to fill the power vacuum created by colonial enterprises. This study analyzes the impact of British colonialism on the development of national identity in British India and Nigeria.

British influences included large scale economic disruption, cultural reform through ‘westernizing’ the population and abolishing local customs, and creating a new set of institutions to replace traditional power centers. Inevitably, these factors created a nationalist surge across both the Raj and Nigeria, as …

La Modernité Tunisienne Dévoilée : Une Étude Autour De La Femme Célibataire, Madison Wagner

Scripps Senior Theses

This thesis explains recent accounts of discrimination and cutbacks in reproductive health spaces in Tunisia. Complicating dominant analyses, which attribute these events to the post-revolution political atmosphere which has allowed the proliferation of islamic extremism, I interpret these instances as a manifestation of a deeply rooted stigma against sexually active single women. I trace this stigma’s inception to the contradictory way that Habib Bourguiba conceptualized modernity after independence, and the responsibility he assigned to Tunisian women to embody that modernity. This responsibility remains salient today, and is putting Tunisian women in an increasingly untenable and vulnerable position.

After independence, Bourguiba …

Pieces Of A Mosaic: Revised Identities Of The Almoravid Dynasty And Almohad Caliphate And Al-Bayan Al-Mugrib, Rolando J. Gutierrez

CMC Senior Theses

This study seeks to clarify the identities of the Almoravid and Almohad Berber movements in the larger Crusade narrative. The two North African Islamic groups are often carelessly placed within the group identified as “Islam” in discussions about the series of military campaigns that took place not only in the traditional Holy Land but also throughout regions of the Mediterranean such as Spain; this generalized identifier of “Islam” is placed against a much more complex group of generally Christian parties, all of them seen as separate, unique groups under the umbrella identifier of Christianity. This foray into a late 13 …

The Hegemony Of English In South African Education, Kelsey E. Figone

Scripps Senior Theses

The South African Constitution recognizes 11 official languages and protects an individual’s right to use their mother-tongue freely. Despite this recognition, the majority of South African schools use English as the language of learning and teaching (LOLT). Learning in English is a struggle for many students who speak indigenous African languages, rather than English, as a mother-tongue, and the educational system is failing its students. This perpetuates inequality between different South African communities in a way that has roots in the divisions of South Africa’s past. An examination of the power of language and South Africa’s experience with colonialism and …

Didn’T My Lord Deliver Daniel? An’ Why Not Every Man? Black Theodicy In The Antebellum United States And The Problem Of The Demonic God, Emma Norman

Pitzer Senior Theses

Introduction Didn't My Lord Deliver Daniel? An' Why Not Every Man: Black Theodicy in the Antebellum United States and the Problem of the Demonic God is an ambitious attempt to construct a coherent narrative that spans many centuries and connect numerous historical persons and figures in recent scholarship. I set out to understand how an enslaved person could have faith in the goodness of god despite their oppressed condition. I learned that most enslaved Africans first encountered Christianity when they became the “property” of Christians. Then, in a revolutionarily creative move, the Black community re-signified Christianity from a religious system …

Dance And Human Rights In The Middle East, North Africa, And Central Asia, Anthony Shay

Pomona Faculty Publications and Research

In this essay, Islam itself is first examined in order to determine how individual Muslims justify to themselves and to others the banning of dancing in various contexts. Following a brief discussion of Islam as it relates to dance, some of the myriad dance genres and contexts found in the Middle East, North Africa, and Central Asia are discussed. Finally, I consider the many ways in which many Muslims perceive dance, and then describe and analyze the local reactions to dancing in its complexity. This approach elucidates multiple meanings that create a pattern of behavior within specific cultural contexts.