History Commons^™

Saint Brigit And Her Habits: Exploring Queerness In Early Medieval Ireland, Jacqueline K. Stephenson

Undergraduate Theses, Capstones, and Recitals

Saint Brigit's behavior and reception by society highlight an avenue by which women in the early medieval period could escape societal strictures, exercising agency over their bodies and their romantic choices, and carve out a distinct and unexpected place for themselves in a Christian patriarchal society. In Saint Brigit’s case, this is especially demonstrated by the breadth of her portrayed power as not just a nun but a saint, her extreme resistance to marriage, and her frequent comparisons to men. Indeed, her hagiography, written by Cogitosus in the seventh century, positioned her as one of the three principal and earliest …

“An Impediment To Those Who Would Walk The Difficult Way”: How St. Francis Of Assisi’S Revolution In Catholic Thought Was Built On The Perceived Inferiority Of Femininity, Julian F. Balsley

Young Historians Conference

St. Francis of Assisi is undoubtedly one of the most famous saints in the Catholic Church. Known for his complete poverty and deep love for the poor and animals, the Little Poor Man of Assisi has become renowned for his way of life and the fraternity he started that has continued for over eight hundred years. In an organization rife with cardinal sin, Francis was in stark contrast with his asceticism and rankless order. However, St. Francis’ entire ideology is built on the Catholic belief that women are inherently inferior to men and dangerous to those following God. Francis used …

The Valiant Woman, Ann Louise Cole

Graduate Theses and Dissertations

In 1600, Hosokawa Tama Gracia perished under mysterious circumstances. She was a noblewoman married to a powerful daimyo, the daughter of a traitor, and a Kirishitan convert during the “Christian Century” in Japan. In life, she was both dutifully subservient and tenaciously bold. In death, she was fodder for propaganda, and in the hands of European writers her life story was re-written for specific narrative purposes. The most striking of these artistic transformations is her depiction as a Christian martyr in the late seventeenth-century Latin Jesuit drama Mulier fortis. The music for this drama was composed by Johann Bernhard Staudt …

Crisis, Identity And Urban Continuity In Seventh Century Byzantium: A Hagiographic Reassessment, Daniel Joseph Kelly

Theses and Dissertations

Hagiography, or Saints’ Lives or Miracles, often record significant details about the period in which the saint under discussion lived or the period in which the hagiography originated. These documents are useful in attempting to understand the Seventh Century Crisis Period, the period when the Eastern Roman Empire transitioned into the Byzantine Empire. Central to this is the survival of a Romano-Byzantine identity throughout the crisis period and beyond. This dissertation examines six Byzantine Hagiographies in an attempt to understand this critical and complex period in Byzantine and Near Eastern History: the Life of Symeon the Holy Fool, the Life …

Monks Praise The Female Saints Of Anglo-Saxon England: Hild Of Whitby And Edith Of Wilton, Lori Ferguson

Electronic Thesis and Dissertation Repository

Female saints and abbesses made powerful contributions to the conversion of England in the seventh and eighth centuries and to its religious life in the tenth and eleventh centuries. However, the documentary record about these women is not only sparse, but also mediated mostly through hagiographies written by men. It has been argued on the basis of these hagiographies that minimal respect was accorded to English female saints during the early medieval period. This thesis tests that assertion by studying the lives of two eminent examples from the beginning and the end of the Christian Anglo-Saxon era: Hild of Whitby …

Power Through Patronage: Examining Margaret Of Navarre's Political Influence Through Sicily's Cathedral Of Monreale, Emmaleigh Anita Huston

Theses and Dissertations

This paper considers evidence for Queen Margaret of Sicily’s role in the construction and decoration of the Cathedral of Monreale, a royal foundation initiated c. 1172. For Margaret, support of Monreale was a means to counter the political ambitions of Walter Ophamil, Archbishop of Palermo. Medieval chroniclers name Margaret’s son, William II, as primary patron, and afford her only a minor role in the building campaign. However, the furnishing and decoration of the cathedral’s northern transept—a privileged space typically reserved for kings in royal Sicilian cathedrals and chapels yet at Monreale serves as the site of Margaret’s tomb—points to the …

Reading The Old Norse-Icelandic Maríu Saga In Its Manuscript Contexts, Daniel Najork

Northern Medieval World

Maríu saga, the Old Norse-Icelandic life of the Virgin Mary, survives in nineteen manuscripts. In the extant manuscripts Maríu saga rarely exists in the codex by itself. This study restores the saga to its manuscript contexts in order to better understand the meaning of the text within its manuscript matrix, why it was copied in the specific manuscripts it was, and how it was read and used by the different communities that preserved the manuscripts.

Fasciculus Temporum: Extra-Textual Genealogy, Amanda Swinford

Extra-Textual Elements

Following the printed text of the Fasciculus temporum in PSU Library's codex is a concise, six-line, handwritten verse genealogy which lists the three husbands and three daughters, all named Mary, of St. Anne, the mother of Mary and maternal grandmother of Jesus.

The source of this addition is the Legenda aurea, a popular compilation of hagiographies, composed in Latin by Jacob Voragine (1230 - c.1298) in approximately 1270. This content was included by the publishers of certain other editions of the Fasciculus temporum, but is not included in the printed portion of the PSU edition.

Lives Of Hindu And Buddhist Saints, Ronald S. Green

Philosophy and Religious Studies

A study of lives of individuals related to Hinduism and Buddhism, who are alleged to be “saints” in stories, biographies and autobiographies. These life accounts are compared to archetypes found in canonical sources including the Ramayana, the Bhagavata Purana, and Buddhist Jataka. The class considers the genre of religious biography/hagiography in such terms as intended audience and practical usage of the texts. Students will examine stories about ancient and modern Hindus and Buddhists from India, China, Japan, Korea, Southeast Asia and America.

Demonic Pedagogy And The Teaching Saint: Voice, Body, And Place In Cynewulf's Juliana, Christina M. Heckman

Medieval Feminist Forum: A Journal of Gender and Sexuality

In Cynewulf’s Old English poem Juliana, the saint frames her encounters with her adversaries as pedagogical confrontations, refusing the lessons they attempt to “teach” her and ultimately adopting the identity of a teacher herself. These confrontations depend on three key tropes in the poem: Juliana’s voice, as a material manifestation of language deployed by the saint; her body, both as living body and as relic; and place, especially the place of the saint’s martyrdom and/or burial. Viewed through theories of material feminism, these tropes reveal diverse forms of agency in the poem, as both human and non-human agents make …

Literary Culture In Early Christian Ireland: Hiberno-Latin Saints’ Lives As A Source For Seventh-Century Irish History, John Higgins

Doctoral Dissertations

The writers of seventh-century Irish saints’ Lives created the Irish past. Their accounts of the fifth-and-sixth century saints framed the narrative of early Irish Christianity for their contemporary and later audience. Cogitosus’s Life of Brigit, Muirchú’s and Tírechán’s accounts of Saint Patrick, and Adomnán’s Life of Columba have guided the understanding of early Irish history from then until now. Unlike other early texts these Lives are securely dated. Composed as tools in the discourse regarding authority in seventh-century Irish ecclesiastical and secular politics, they provide historical insights not available from other sources. In the seventh century Armagh and Kildare …

Passion Through Slander: Saintliness, Deviance, And Suffering By Speech In The Book Of Margery Kempe, Connor Yeck

The Hilltop Review

A late medieval mystic prone to violent bouts of sobbing, Margery Kempe suffers a range of verbal abuse in her titular text, ranging from simple rumors, to outright accusations of heresy and possession. While we might accept such accusatory speech as indicative of the era and Margery’s controversial role as a public “holy woman,” further investigation reveals a narrative strongly driven by the notion of “suffering by slander,” and the weight attributed to the spoken word. The Book of Margery Kempe shows us an oral culture filled with “deviant speech,” and within its own rhetorical construction as a text, elevates …

The Third Gender And Ælfric's Lives Of Saints, Rhonda L. Mcdaniel

Richard Rawlinson Center Series

In The Third Gender, McDaniel addresses the idea of the "third gender" in early hagiography and Latin treatises on virginity and then examines Ælfric's treatment of gender in his translations of Latin monastic Lives for his non-monastic audiences. She first investigates patristic ideas about a "third gender" by describing this concept within the theoretical frameworks of monasticism provided by the four Latin Doctors and illustrated in the early Latin Lives of Roman martyrs, revealing the importance of memory in the construction of the monastic "third gender." In the second section McDaniel turns to creating a historical and theological cultural …

Translation And Evolution: Byzantine Monastic Studies Since Ca. 1990, Hannah Ewing

Faculty Publications

While monks were integral parts of the long‐lasting Byzantine world, Byzantine monasticism and its study can be relatively obscure to nonspecialists, given the diversity of monastic forms practiced in the empire. This piece presents a brief primer on Byzantine monastic studies and evaluates key scholarship in this increasingly vigorous field. In particular, it assesses the major impact of critical editions and primary‐source translation projects since the 1990s and 2000s, including both archival materials and hagiography. Furthermore, it evaluates the current state of the field and outlines several opportunities and directions for further research.

"A Meruelous Thinge!": Elizabeth Of Spalbeek, Christina The Astonishing, And Performative Self-Abjection In Oxford, Bodleian Library, Ms Douce 114, Murrielle Michaud

Theses and Dissertations (Comprehensive)

Contributing to the spirited discussion regarding feminist and pro-feminine readings of Middle English hagiography, this dissertation challenges the tradition of grouping accounts of medieval holy women into a single genre that relies on stereotypes of meekness and obedience. I argue that fifteenth-century England saw a pro-feminine literary movement extolling the virtues of women who engaged in what I term “performative self-abjection,” a form of vicious self-renunciation and grotesque asceticism based on Julia Kristeva's model of the abject. The corollary of women's performative self-abjection is ex-gratia spiritual authority, public recognition, and independence, emphasized in the English corpus of fifteenth-century women’s hagiography. …

Visionary "Staycations": Meeting God At Home In Medieval Women’S Vision Literature, Jessica Barr

Medieval Feminist Forum: A Journal of Gender and Sexuality

Medieval vision literature frequently features descriptions of supernatural travel: to Hell, Heaven, and Purgatory, or to locations that allow the visionary to receive knowledge to which she would not normally be privy. A less explored trope of this literature, however, is the travel-without-travel that occurs when the visionary’s physical location is overlaid with a transcendent mode of perception. This essay will analyze such moments of spatial transformation in late medieval visionary and hagiographic narratives. In the vitae of many medieval holy women, visions that transform the domestic sphere figure as evidence of their sanctity; in first-person visionary accounts, on the …

Agnes In Agony: Damasus, Ambrose, Prudentius, And The Construction Of The Female Martyr Narrative, Eric James Poche'

LSU Doctoral Dissertations

This dissertation examines the earliest surviving sources on the virgin martyr Agnes. Agnes is significant due to the popularity of her cult and the large number of early sources recounting her martyrdom. This dissertation argues that the fourth-century bishops Damasus and Ambrose, along with the Christian poet Prudentius, helped construct the narrative of Agnes’ passion in order to help popularize her cult throughout western Christendom. In an effort to promote virgin asceticism to their communities, they endorsed Agnes as the dominant exemplum for female piety in the west. By doing so, they associated themselves with the influential martyr. Since Agnes …

Captain John Smith And American Identity: Evolutions Of Constructed Narratives And Myths In The 20th And 21st Centuries, Joseph Corbett

Electronic Theses and Dissertations

Historical narratives and anecdotes concerning Captain John Smith have been told and retold throughout the entire history the United States of America, and they have proved to be sacred, influential, and contested elements in the construction of the individual, sectional, regional, and national identity of many. In this thesis, I first outline some of the history of how narratives and discourses surrounding Captain John Smith were directly connected with the identity of many Americans during the 18th and 19th century, especially Virginians and Southerners. Then I outline how these narratives and discourses from the 18th and 19th centuries have continued …

Sulpicius Severus And Martin Of Tours: Defending A Mentor, Securing A Saint, Matthew Ryan Reed

LSU Master's Theses

Martin of Tours has become one of the most famous saints of Western Christendom, yet his life was shrouded in controversy. Martin’s initial fame in Aquitaine came from the circulation of Sulpicius Severus’ writings in the early fifth century. A pupil of the holy man and lawyer from Aquitaine, Severus used his pen to protect Martin’s sanctity from attacks by critics such as Ithacius and other members of the clergy. This thesis will use the three works of Severus, the Vita Martini, Chronicorum, and Dialogus to argue that Severus used a rhetorical strategy throughout his Martinian writings to secure Martin’s …

The Passion Over Perpetua: A New Approach To The Passio Perpetuae Et Felicitatis, Eric Poche

LSU Master's Theses

Although the Passio Santarum Perpetuae et Felicitatis has received much scholarly attention in the past twenty years, it has been used primarily as a source of information on the martyr Perpetua. Other aspects of the account, such as its Montanist theology and its unique portrayal of women have been largely ignored by scholars interested in tearing it apart for relavent information on Perpetua. The Passio contains three distinct portions, each produced by a member from the religious community of Carthage in the early third-century C.E. It therefore serves as a unique historical window into early Christian North Africa, displaying a …

Painting Lions, Drawing Lines, Writing Lives: Male Authorship In The Lives Of Christina Of Markyate, Margery Kempe, And Margaret Paston, S. Elizabeth Passmore

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

KūKai, Founder Of Japanese Shingon Buddhism: Portraits Of His Life, Ronald S. Green

Philosophy and Religious Studies

2003 dissertation, UW-Madison, Buddhist Studies. A study of the life of the Kūkai (774-822), known posthumously by the honorific title Kōbō Daishi (Great Teacher who Propagated the Dharma). Kūkai is best known as the founder of Japanese Shingon Tantric Buddhism. The study is based primarily on writings attributed to him and his immediate followers and secondarily on early legends (those apparently dating from the Heian period) as identified by modern researchers. These writings show that Kūkai was involved in a variety of social activities. In some instances I have attempted to understand the socio-political intention of Kūkai’s biographers, his followers …

Impossible Women: Aelfric's Sponsa Christi And "La Mystérique", Miranda Hodgson

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

Review Essay: John Kitchen. Saints’ Lives And The Rhetoric Of Gender: Male And Female In Merovingian Hagiography, Isabel Moreira

Quidditas

John Kitchen. Saints’ Lives and the Rhetoric of Gender: Male and Female in Merovingian Hagiography. Oxford: Oxford University Press, 1998. 255 pp. ISBN 0195117220.

Review Essay: Confident Readings: Medieval And Early Modern (Christian) Spirituality And Its Recent Interpreters, Steven F. Kruger

Quidditas

Catherine M. Mooney, ed. Gendered Voices: Medieval Saints and Their Interpreters. Philadelphia: University of Pennsylvania Press, 1999. xiii + 277 pp.

Richard Rambuss. Closet Devotions. Durham and London: Duke Univer- sity Press, 1998. xiii + 193 pp.

Feminist Historiography As Pornography: St. Elisabeth Of Thuringia In Nazi Germany, Ulrike Wiethaus

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

The Martyr, The Tomb, And The Matron: Gendering The Past, 313-794, Felice Lifshitz

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

Hagiographical Parody In The Ysengrimus, Dennis J. Billy

Quidditas

Considered the first great expression of medieval Latin beast epic, the Ysengrimus, a mid-twelfth-century poem of 6,574 verses, has been hailed as a masterpiece of lampooning monastic parody and wit. Composed by an anonymous author (probably a monk of St. Peter's, Blandigny) in the environs of the then burgeoning Flemish city of Ghent, the poem follows the exploits of Ysengrimus, a ravenous wolf-monk of dubious intelligence whose unruly gastric and sexual appetites make him more often the prey than predator in his sundry endeavors. Until now, one area that has successfully eluded the attention of most Ysengrimus scholars is …