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Articles 1 - 7 of 7

Full-Text Articles in History

The Grace Of God And The Travails Of Contemporary Indian Catholicism, Kerry P. C. San Chirico Sep 2016

The Grace Of God And The Travails Of Contemporary Indian Catholicism, Kerry P. C. San Chirico

Journal of Global Catholicism

This essay discusses the challenges faced by Indian Catholicism, particularly as it seeks to adapt to and in contemporary, post-colonial India through the process or program of what is called inculturation, a self-conscious program of adaptation to Indian religion and culture. Since Indian Catholicism is constituted by so many irreducible persons-in-relation, the article focuses on the life of the Catholic priest, Swami Ishwar Prasad in whose life we may chart something of the inculturation movement and the Catholic tradition as it is found in North India region, in one rather long and rich lifetime connecting two centuries. The article seeks …


In Continuity With The Past: Indigenous Environmentalism And Indian Christian Visions Of Flora, James Ponniah Sep 2016

In Continuity With The Past: Indigenous Environmentalism And Indian Christian Visions Of Flora, James Ponniah

Journal of Global Catholicism

This article considers whether Indian Christianity can be said to have a distinctive ecological vision. The first two parts of the article examine Christian environmentalism in two native forms of Indian Christianity: Tamil Christianity and Tribal Christianity. Continuing with the theme of conformity to the local culture—though of the elite—the third part of the article investigates how Christian Ashrams function as dynamic centers for ecological praxis. The last part of the article considers how contemporary Indian Christian communities can respond to the ecological challenges confronting them.


Antoniyar Kōvil: Hindu-Catholic Identity At The St. Anthony Shrine In St. Mary’S Co-Cathedral, Chennai, Pj Johnston Sep 2016

Antoniyar Kōvil: Hindu-Catholic Identity At The St. Anthony Shrine In St. Mary’S Co-Cathedral, Chennai, Pj Johnston

Journal of Global Catholicism

This article combines ethnographic description of the practices of Hindu and Christian visitors of the St. Antony Shrine in Chennai with the observation that this material cannot be understood using the standard world religions paradigm that essentializes Christianity as exclusivistic. Drawing upon the visual and material culture of the shrine in light of premodern and Vatican II templates for inculturation and the negotiation of religious difference, the article highlights overlap between Tamil Hinduism and the Tamil Popular Catholicism of the site to argue that the beliefs and practices documented should inform descriptive and normative accounts of Catholic Christianity. Because Tamil …


Eleven Non-Royal Jeremianic Figures Strongly Identified In Authentic, Contemporaneous Inscriptions, Lawrence J. Mykytiuk Jul 2016

Eleven Non-Royal Jeremianic Figures Strongly Identified In Authentic, Contemporaneous Inscriptions, Lawrence J. Mykytiuk

Libraries Faculty and Staff Scholarship and Research

Using established criteria, this article identifies nine persons mentioned in the book of Jeremiah and two high priests in 1 Chronicles, all of whom were contemporaries of Jeremiah. These persons are identified with virtual certainty in inscriptions of known authenticity contemporaneous with that prophet. Some these inscriptions came to light as recently as 2005 and 2008.

Authentic bullae from excavations in the City of David refer to several Hebrew people named in the Bible. These are: Gemaryahu the king’s minister and his father Shaphan the scribe, Yehukal the king’s minister and his father Shelemyahu, Gedalyahu the king’s minister and his …


Peasant Revolts As Anti-Authoritarian Archetypes For Radical Buddhism In Modern Japan, James Shields Jun 2016

Peasant Revolts As Anti-Authoritarian Archetypes For Radical Buddhism In Modern Japan, James Shields

Faculty Journal Articles

The late Meiji period (1868-1912) witnessed the birth of various forms of “progressive” and “radical” Buddhism both within and beyond traditional Japanese Buddhist institutions. This paper examines several historical precedents for “Buddhist revolution” in East Asian—and particularly Japanese—peasant rebellions of the early modern period. I argue that these rebellions, or at least the received narratives of such, provided significant “root paradigms” for the thought and practice of early Buddhist socialists and radical Buddhists of early twentieth century Japan. Even if these narratives ended in “failure”—as, indeed, they often did—they can be understood as examples of what James White calls “expressionistic …


How Liberal Korean And Taiwanese Textbooks Portray Their Countries’ “Economic Miracles”, Frances Chan May 2016

How Liberal Korean And Taiwanese Textbooks Portray Their Countries’ “Economic Miracles”, Frances Chan

Student Work

A 2015-2016 William Prize for best essay in East Asian Studies was awarded to Frances Chan (Timothy Dwight College '16) for her essay submitted to the Department of History, “How Liberal Korean and Taiwanese Textbooks Portray their Countries’ “Economic Miracles”.” (Peter C. Perdue, Professor of History, advisor.)

Frances Chan’s essay “How Liberal Korean and Taiwanese Textbooks Portray their Countries’ “Economic Miracles,” is a fascinating exploration of the creation of historical memory as seen in textbooks on the history of postwar economic development in Korea and Taiwan. Drawing on her remarkable linguistic skills in both Korean and …


Opium Eaters: Buddhism As Revolutionary Politics, James Shields Apr 2016

Opium Eaters: Buddhism As Revolutionary Politics, James Shields

Faculty Contributions to Books

There is no one, single answer to the question: What is or are ‘Buddhist politics’? Rather than seek general historical trends or broad tendencies, in this chapter I explore the meaning and implications of the modern, Western conception of ‘politics’ as understood in relation to key features of Buddhist doctrine. In particular, I pose the question of whether we might fruitfully conceive at least certain interpretations of Buddhism—or perhaps, of Dharma—as politics, rather than ‘religion’ or ‘philosophy.’ I argue that twentieth century progressive Buddhists Seno’o Girō (1889–1961) and B. R. Ambedkar (1891–1956) were not so much in conflict with …