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Bastard Reasoning: A "Preposterous" History Of Walter Benjamin's Ideas, Vladimir Cristache Dec 2018

Bastard Reasoning: A "Preposterous" History Of Walter Benjamin's Ideas, Vladimir Cristache

Electronic Thesis and Dissertation Repository

This dissertation presents the theory of ideas developed by Walter Benjamin in the “Epistemo-Critical Prologue” of his Trauerspiel book and thereby seeks to fill an existing gap in English-language Benjamin literature. On the one hand, it performs its task by closely reading this thinker’s early, epistemo-linguistic writings up to and including the “Prologue”: most prominently, “On Language as Such,” “The Program of the Coming Philosophy,” “The Concept of Criticism,” and the theoretically inclined sections of “Goethe’s Elective Affinities.” On the other, it does so by positioning Benjamin’s theory of language within existentialist philosophy and by applying his theory of …


Life At The Meridian: The Subjectivity Of Ethics In The Works Of Albert Camus And Friedrich Nietzsche, Clancy E. Robledo Apr 2016

Life At The Meridian: The Subjectivity Of Ethics In The Works Of Albert Camus And Friedrich Nietzsche, Clancy E. Robledo

Seaver College Research And Scholarly Achievement Symposium

This paper endeavors to respond to the questions: can ethics can be unbound from its traditional rootedness in religious systems? If so, what contributions did Nietzsche make to liberate value from the shackles of Western morality? To what degree is Camus one of the “new philosophers” Nietzsche calls for in On the Genealogy of Morals?

In an attempt to demonstrate that ethics can and do exist vividly in the realm of the non-religious, this paper will begin by illustrating the metaphysical door Nietzsche opens through his use of aphorisms in Thus Spoke Zarathustra and his investigation of the history …


Beginning In Heidegger, Nietzsche, And Mallarmé, Austen H. Hinkley Jan 2016

Beginning In Heidegger, Nietzsche, And Mallarmé, Austen H. Hinkley

Senior Projects Spring 2016

This project is focused on the theme of beginning. The first chapter is a reading of Martin Heidegger’s Being and Time as an attempt at beginning a new ontology that understands itself as a construct that must be, to quote Heidegger, “critical against itself.” The second chapter is a reading of three of Nietzsche's metaphors as a way of both examining and enacting a beginning. The third chapter is concerned with Mallarmé’s revolution of poetic form in Un coup de Dés, which enacts a new beginning on which the poem reflects through its images and form. Through an understanding of …