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Full-Text Articles in Other Film and Media Studies

Canadian Infrastructure For A “Canadian School” Of Informal Logic And Argumentation, Takuzo Konishi Jun 2020

Canadian Infrastructure For A “Canadian School” Of Informal Logic And Argumentation, Takuzo Konishi

OSSA Conference Archive

This article comments on Federico Puppo's position that a 'Canadian' school of argumentation exists. Based upon archival research, oral history interviews and published documents on the informal logic movement in the 1970s and 1980s, it is argued that Canadian infrastructure for informal logic and argumentation existed, in which a Canadian school of argumentation could exist.


The Cultivation Theory And Reality Television: An Old Theory With A Modern Twist, Jeffrey Weiss Jan 2020

The Cultivation Theory And Reality Television: An Old Theory With A Modern Twist, Jeffrey Weiss

Capstone Showcase

George Gerbner, a Hungarian-born professor of communication, founded the cultivation theory, one of the most popular and regarded theories in the communications world. Developed in the mid 20th century, the theory focus on the long-term effects of television on people. Longer exposure to signs, images and people on television cultivates their perception of reality in the real world. The television became a household staple during this time. Families often spent time together watching programming together, however, it played out different effects for each person. Television's constant visual and auditory stimulation on a person made it easier to cultivate certain messages, …


Habermas, The Public Sphere, And Wikileaks: The Public Sphere And The Right To Know, Mary Murray Jan 2020

Habermas, The Public Sphere, And Wikileaks: The Public Sphere And The Right To Know, Mary Murray

Capstone Showcase

Jürgen Habermas, a German theorist, coined the public sphere as a place where citizens could interact, study, and debate issues together outside the realm of the home or family, which was defined as the private sphere. The public sphere can also be seen as a “manifestation of citizen sovereignty”. At its core, Habermas centered the public sphere around feudalism and the shift of one all-powerful individual reigning and representing the public to those citizens under the control of the state. Some critics argue voices encouraging the minorities were actually private voices leaking into the public sphere, while others argue the …