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Lydie Salvayre, Maintenant Même, Warren Motte, Lydie Salvayre, Bernard Wallet, David Lopez, Marie Cosnay, Mahir Guven, Stéphane Bikialo

Zea E-Books Collection

Warren Motte, «Dans le vif du vivant»

Lydie Salvayre et Warren Motte, «Une conversation avec Lydie Salvayre»

Lydie Salvayre, «Deux artistes»

Lydie Salvayre, «Projet en cours»

Lydie Salvayre, «Quatre photos»

Bernard Wallet, «Lydie Salvayre, écrivain baroque’n’roll»

David Lopez, «Almuerz»

Marie Cosnay, «Diamant brut»

Mahir Guven, «À propos de Lydie Salvayre»

Stéphane Bikialo, «Éloge de la fuite»

«Ouvrages de Lydie Salvayre»

What Women Know: The Power Of Savoir In Marguerite De Navarre’S Heptaméron, Nora Martin Peterson

Department of Modern Languages and Literatures: Faculty Publications

The verbs savoir and connaître appear in central moments in the Heptaméron. Knowledge—as it appears in the frame narrative and in the novellas—can be a way for men and women to debate, among many other things, the relationship between the sexes. When women use this word, or when they demonstrate that they know something, it creates the space to participate – not always unambiguously – in otherwise male-dominated conversations. How Marguerite writes about the acquisition, possession, fragmentation, or loss of knowledge, underscores her interest in exploring the role of women in communities of knowledge.

Voltaire The Feminist, Esdras Castaneda

Nebraska College Preparatory Academy: Senior Capstone Projects

Voltaire was not the common Enlightened philosopher. No, he was one of the great ones. And especially critical in the fight for social justice and equality for women. Voltaire did not write about women. Typically, women were seen as weak, fragile, had pale skin, and were very thin. But Voltaire wrote about them in the exact opposite way. They were as strong, resilient, and brave as any man. And they were buxom, plump, and provocative. Voltaire purposefully writes this way to switch the gender roles; to show that women could be anything a man could be. That they could be …

Tracing The Origins Of Success: Implications For Successful Aging, Nora M. Peterson, Peter Martin

French Language and Literature Papers

Purpose of the Study: This paper addresses the debate about the use of the term “successful aging” from a humanistic, rather than behavioral, perspective. It attempts to uncover what success, a term frequently associated with aging, is: how can it be defined and when did it first come into use? In this paper, we draw from a number of humanistic perspectives, including the historical and linguistic, in order to explore the evolution of the term “success.” We believe that words and concepts have deep implications for how concepts (such as aging) are culturally and historically perceived.

Design and Methods: We …

Albert Camus And The Anticolonials: Why Camus Would Not Play The Zero Sum Game, James D. Le Sueur

Department of History: Faculty Publications

In 1994, I returned from Paris to Hyde Park just in time to catch a lecture about Albert Camus that an esteemed colleague, the late Tony Judt, was giving at the University of Chicago. I was much younger then, eager to engage in debate, and I had just spent most of the past two years turning over the recently opened pages of Camus’ private papers in Paris and trolling through the private papers of other prominent French intellectuals, as well as newly declassified state archives for what was to become my first book, Uncivil War.2 I had also done dozens …

Intersections In Immanence: Spinoza, Deleuze, Negri, Abigail Lowe

Department of English: Dissertations, Theses, and Student Research

The connection between French philosopher Gilles Deleuze and Italian political theorist Antonio Negri has drawn attention in academic publications over the last decade. For both thinkers, the philosophical concept of immanence is central to how both respectively conceptualize the world. However, in order to consider their work with regard to a metaphysical grounding, one may benefit from turning to each thinker’s engagement with Jewish Dutch philosopher Baruch Spinoza whose immanent ontology, or monism, was indeed his Ethics. This essay concentrates on drawing out an ontological distinction between the philosophical projects of Deleuze and Negri by way of a close reading …

The Strange Career Of The Biblia Rabbinica Among Christian Hebraists, 1517–1620, Stephen G. Burnett

Department of Classics and Religious Studies: Faculty Publications

The Rabbinic Bible became a standard reference tool, above all for Protestant Hebraists during the sixteenth and seventeenth centuries. It contained not only the Hebrew Bible text, but also Aramaic-language Targums (periphrastic translations of the biblical text, mostly dating from before 500) and Jewish biblical commentaries written between ca. 1100 and 1500. To use these works required that a Christian Hebraist know not only the language of the Bible, but also Targumic Aramaic and medieval Hebrew, which was rather different from biblical or mishnaic Hebrew. For Christian scholars who mastered these languages and were able to read these different texts, …

The Subject, Étienne Balibar, Roland K. Végső

Department of English: Faculty Publications

This selection is a partial translation of the entry “Subject,” written by Etienne Balibar for the Vocabulaire Européen des Philosophies, directed by Barbara Cassin and forthcoming from Éditions du Seuil and Le Robert.

Colonial Violence And Trauma In The Works Of Michèle Lacrosil And Ken Bugul, Marie-Chantal Kalisa

French Language and Literature Papers

To what extent can we say that both Lacrosil and Bugul rewrite Fanon? Through the study of Cajou and Ken, respectively the Guadeloupean and the Senegalese female protagonists, this article proposes a way to derive a specifically female perspective on colonial violence. The essay focuses on the two novels, Cajou and Le baobab fou, and examines the effect of colonial epistemological violence and its specific impact on the black female’s subjectivity. The protagonists Ken and Cajou revisit their initial trauma in a quest for knowledge of their historical heritage and engage in a dialogue with Frantz Fanon, representative of black …