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Full-Text Articles in English Language and Literature
Almost Heaven: Religious Arguments In Appalachian Extractive Fiction, Darby Lane Campbell
Almost Heaven: Religious Arguments In Appalachian Extractive Fiction, Darby Lane Campbell
Theses and Dissertations--English
Appalachia is a national sacrifice zone that hosts extractive industries directly responsible for many social problems in the region, however, many attribute these issues to the moral failings of Appalachians themselves. Activism in the area is heavily focused on opposing both extraction and the negative perceptions which contribute to its domination. One way this activism is conducted is through extractive fiction—novels which expose the destruction caused by extractive industries. Appalachian extractive fiction utilizes religion and spirituality to argue against extraction. This research examines how fiction can be an effective mode of activism and how the use of Christian arguments in …
The (Un)Seen, Bernard Clay
The (Un)Seen, Bernard Clay
Theses and Dissertations--English
This collection of original poems features work created and edited over two years in the Masters of Fine Arts in Creative Writing program. The poems collected for this thesis represent a Bildungsroman, a coming of age narrative, that details the psychological growth and education of a narrator who feels excluded or invisible as he grows up in America during the late eighties and early nineties. Progressing poem by poem, a myriad of subjects are explored including race, gender, religion, economics, the environment, politics, and even Muhammad Ali.
Southern Transfiguration: Competing Cultural Narratives Of (Ec)Centric Religion In The Works Of Faulkner, O’Connor, And Hurston, Craig D. Slaven
Southern Transfiguration: Competing Cultural Narratives Of (Ec)Centric Religion In The Works Of Faulkner, O’Connor, And Hurston, Craig D. Slaven
Theses and Dissertations--English
This project explores the ways in which key literary texts reproduce, undermine, or otherwise engage with cultural narratives of the so-called Bible Belt. Noting that the evangelicalism that dominated the South by the turn of the twentieth century was, for much of the antebellum period, a relatively marginal and sometimes subversive movement in a comparatively irreligious region, I argue that widely disseminated images and narratives instilled a false sense of nostalgia for an incomplete version of the South’s religious heritage. My introductory chapter demonstrates how the South’s commemorated “Old Time” religion was not especially old, and how this modernist construct …