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Full-Text Articles in English Language and Literature

Unruly Matter: Masculine Consumption In English Restoration Literature, Shawn Watkins Aug 2019

Unruly Matter: Masculine Consumption In English Restoration Literature, Shawn Watkins

Electronic Theses and Dissertations

Unruly Matter: Masculine Consumption in English Restoration Literature

Over the past several decades, material culture scholars working within the “Long 18th Century” have identified how the figure of the woman consumer became an ideological nodal point that registered new enthusiasm for emerging economic dynamics (mercantilism, nascent capitalism, etc.) while also expressing masculine anxieties about consumerism and the role of consumable goods in English society. Although many scholars have noted that men functioned symbolically and ideologically as English society’s primary consumers of material goods in the later 17th century, there is no scholarly work that aims to describe the …


Chatter And Chant: Religion And Community On The Renaissance English Stage, Rachel Dunleavy Morgan Jan 2018

Chatter And Chant: Religion And Community On The Renaissance English Stage, Rachel Dunleavy Morgan

Electronic Theses and Dissertations

This dissertation examines moments in five English Renaissance plays when characters employ religious language in bids to consolidate or to fracture communities. The plays are John Bale's King Johan (c. 1538, revised c. 1560), Nathaniel Woodes' Conflict of Conscience (c. 1581); Thomas Heywood's A Woman Killed with Kindness (1603); Shakespeare's Cymbeline (1611); and John Webster's The White Devil (1612). The types of communities examined most closely are those of a small scale - relationships of individuals to God, marriages, families, friendships, households, parishes, courts - but these appear against the backdrop of much larger communities such as the nation …


Generative Space: Embodiment And Identity At The Margins On The Early Modern Stage, Sallie Anglin Jan 2013

Generative Space: Embodiment And Identity At The Margins On The Early Modern Stage, Sallie Anglin

Electronic Theses and Dissertations

In "Generative Space: Embodiment and Identity at the Margins on the Early Modern Stage," I argue that the early modern stage provides a space in which emerging, marginal and unsanctioned identities can be shaped through the physical interactions between characters and their environments. Spaces that are marginalized on the stage, set apart from the main action of the play, or considered culturally or environmentally offensive, harbor figures that are not socially accepted or alloto exist legitimately outside of those spaces. This is in some ways liberating to the characters, but at the same time their identities are contingent upon the …


Sacrificial Acts: Martyrdom And Nationhood In Seventeenth-Century Drama, Kelley Kay Hogue Jan 2011

Sacrificial Acts: Martyrdom And Nationhood In Seventeenth-Century Drama, Kelley Kay Hogue

Electronic Theses and Dissertations

Sacrificial Acts: Martyrdom and Nationhood in Seventeenth-Century Drama posits that the importance of sixteenth-century martyrologies in defining England's national identity extends to the seventeenth century through popular representations of martyrdom on the page and stage. I argue that drama functions as a gateway between religious and secular conceptions of martyrdom; thus, this dissertation charts the transformation of martyrological narratives from early modern editions of John Foxe's Acts and Monuments to the execution of the Royal Martyr, Charles I. Specifically, I contend that seventeenth-century plays shaped the secularization of martyrdom in profound ways by staging the sacrificial suffering and deaths of …


Replacing The Priest: Tradition, Politics, And Religion In Early Modern Irish Drama., Leslie Ann Valley Aug 2009

Replacing The Priest: Tradition, Politics, And Religion In Early Modern Irish Drama., Leslie Ann Valley

Electronic Theses and Dissertations

By the beginning of the twentieth century, Ireland's identity was continually pulled between its loyalties to Catholicism and British imperialism. In response to this conflict of identity, W. B. Yeats and Lady Augusta Gregory argued the need for an Irish theatre that was demonstrative of the Irish people, returning to the literary traditions to the Celtic heritage. What resulted was a questioning of religion and politics in Ireland, specifically the Catholic Church and its priests. Yeat's own drama removed the priests from the stage and replaced them with characters demonstrative of those literary traditions, establishing what he called a "new …