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Articles 1 - 8 of 8
Full-Text Articles in Japanese Studies
Creative Nothingness: Dada As Art, Politics And Religion In Interwar Japan, James Mark Shields
Creative Nothingness: Dada As Art, Politics And Religion In Interwar Japan, James Mark Shields
Faculty Journal Articles
The decades immediately following the Meiji Restoration of 1868 saw Japan rapidly develop as a “modern” nation — replete with industrial technology, a powerful and sophisticated military, a burgeoning capitalist economy, a broad based educational system, and, by the early twentieth century, a massive influx of contemporary Western political, philosophical, literary and artistic ideals, including socialism, anarchism, and nearly all variations of avant-garde art and aesthetics. By the end of the Meiji period, however, with the crackdown on leftist activities in the wake of the High Treason Incident (1910–1911) and the slow but steady accretion of Japanese imperialist ideology through …
Osvobození Jako Revoluční Praxe: Opĕtovné Promyšlení Buddhistického Materialism, James Mark Shields
Osvobození Jako Revoluční Praxe: Opĕtovné Promyšlení Buddhistického Materialism, James Mark Shields
Faculty Journal Articles
In this article, first published in English in the Journal of Buddhist Ethics 20 (2013), pp. 461–99, James Mark Shields analyzes the possibilities and problems of a “Buddhist materialism” constructed along Marxian lines, by focusing in particular on Buddhist and Marxist conceptions of “liberation.” Although it is only in recent decades that scholars have begun to reconsider and problematize Buddhist conceptions of “free- dom” and “agency,” the thought traditions of Asian Buddhism have for many centuries struggled with questions related to the issue of “liberation”—along with its fundamental ontological, epistemological and ethical implications. With the development of Marxist thought in …
After The Fall: Tsuji Zennosuke And The Creation Of Bukkyōshugi Kokushi, James Mark Shields
After The Fall: Tsuji Zennosuke And The Creation Of Bukkyōshugi Kokushi, James Mark Shields
Faculty Journal Articles
Tsuji Zennosuke 辻善之助 (1877–1955), the dominant figure in Buddhist historical scholarship in Japan from the 1930s until the mid-1950s, is known to have employed a broad range of sources in order to provide a comprehensive analysis of his subject. This essay examines Tsuji’s conception of Buddhist history in relation to the emer- gence of both National Historical Studies (kokushigaku 国史学) and so-called State Shintō (kokka shintō 国家神道) and argues against the image of Tsuji as an “objec- tive historian” resistant to nationalist trends in historical scholarship. In fact, Tsuji was involved in the creation of an alternative, “Buddhistic” national history, …
Future Perfect: Tolstoy And The Structures Of Agrarian Buddhist Utopianism In Taishō Japan, James Mark Shields
Future Perfect: Tolstoy And The Structures Of Agrarian Buddhist Utopianism In Taishō Japan, James Mark Shields
Faculty Journal Articles
This study focuses on the role played by the work of Leo Tolstoy (1828–1910) in shaping socialism and agrarian-Buddhist utopianism in Japan. As Japanese translations of Tolstoy’s fiction and philosophy, and accounts of his life became more available at the end of the 19th century, his ideas on the individual, religion, society, and politics had a tremendous impact on the generation coming of age in the 1900s and his popularity grew among young intellectuals. One important legacy of Tolstoy in Japan is his particular concern with the peasantry and agricultural reform. Among those inspired by Tolstoy and the narodniki lifestyle, …
Immanent Frames: Meiji New Buddhism And The 'Religious Secular', James Mark Shields
Immanent Frames: Meiji New Buddhism And The 'Religious Secular', James Mark Shields
Faculty Journal Articles
The secularization thesis, rooted in the idea that “modernity” brings with it the destruction—or, at least, the ruthless privatization—of religion, is clearly grounded in specific, often oversimplified, interpretations of Western historical developments since the eighteenth century. In this article, I use the case of the New Buddhist Fellowship (Shin Bukkyō Dōshikai 新仏教同志会) of the Meiji period (1868–1911) to query the category of the secular in the context of Japanese modernity. I argue that the New Buddhists, drawing on elements of classical and East Asian Buddhism as well as modern Western thought, promoted a resolutely social and this-worldly Buddhism that …
Peasant Revolts As Anti-Authoritarian Archetypes For Radical Buddhism In Modern Japan, James Mark Shields
Peasant Revolts As Anti-Authoritarian Archetypes For Radical Buddhism In Modern Japan, James Mark Shields
Faculty Journal Articles
The late Meiji period (1868-1912) witnessed the birth of various forms of “progressive” and “radical” Buddhism both within and beyond traditional Japanese Buddhist institutions. This paper examines several historical precedents for “Buddhist revolution” in East Asian—and particularly Japanese—peasant rebellions of the early modern period. I argue that these rebellions, or at least the received narratives of such, provided significant “root paradigms” for the thought and practice of early Buddhist socialists and radical Buddhists of early twentieth century Japan. Even if these narratives ended in “failure”—as, indeed, they often did—they can be understood as examples of what James White calls “expressionistic …
Introduction To Against Harmony: Radical Buddhism In Thought And Practice, James Mark Shields
Introduction To Against Harmony: Radical Buddhism In Thought And Practice, James Mark Shields
Faculty Journal Articles
No abstract provided.
Zen And The Art Of Treason: Radical Buddhism In Meiji Era (1868–1912) Japan, James Mark Shields
Zen And The Art Of Treason: Radical Buddhism In Meiji Era (1868–1912) Japan, James Mark Shields
Faculty Journal Articles
In the early decades of the twentieth century, as Japanese society became engulfed in war and increasing nationalism, the majority of Buddhist leaders and institutions capitulated to the status quo. At the same time, there was a stream of ‘resistance’ among a few Buddhist figures, both priests and laity. These instances of progressive and ‘radical Buddhism’ had roots in late Edo-period peasant revolts, the lingering discourse of early Meiji period liberalism, trends within Buddhist reform and modernisation and the emergence in the first decade of the twentieth century of radical political thought, including various forms of socialism and anarchism. This …