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Articles 1 - 7 of 7

Full-Text Articles in Japanese Studies

Haiku, Mary Hohlman Nov 2021

Haiku, Mary Hohlman

The Tuxedo Archives

No abstract provided.


Tanka And Micropoetry, Mary Hohlman Nov 2021

Tanka And Micropoetry, Mary Hohlman

The Tuxedo Archives

No abstract provided.


Haiku's Reception And Practice In Contemporary North American Poetry, Judy Halebsky, Ayako Takahashi Jan 2016

Haiku's Reception And Practice In Contemporary North American Poetry, Judy Halebsky, Ayako Takahashi

Collected Faculty Scholarship

This article traces the chronological development of haiku translation, which includes Imagism and haiku, the transitional period around the 1950's, the emergence of English Haiku and contemporary haiku practice. To examine the influence of haiku in contemporary American poetry, the discussion includes west coast fi-ee verse poets whose work draws from Basho's haiku in different ways.

Article excerpt


Haiku's Reception And Practice In Contemporary North American Poetry, Ayako Takahashi, Judy Halebsky Jan 2016

Haiku's Reception And Practice In Contemporary North American Poetry, Ayako Takahashi, Judy Halebsky

English and Creative Writing | Faculty Scholarship

In the Meiji Restoration of 1868, the Meiji government implemented a wealth and military strength policy. This policy invited employed foreigners from western countries to Japan in order to modernize the nation by importing western laws, technologies and systems. Through these employed foreigners, Japanese literacy and literature were abruptly introduced into western countries. The translation of haiku in French influenced Symbolist poets and the translation in English also greatly influenced Imagist poets in England and the United States. The term haiku, it has been used since Shiki Masaoka. Before him, the words of haikai and hokku were brought into use …


Innovation In Nō: Matsui Akira Continues A Tradition Of Change, Mariko Anno, Judy Halebsky Apr 2014

Innovation In Nō: Matsui Akira Continues A Tradition Of Change, Mariko Anno, Judy Halebsky

Collected Faculty Scholarship

Within the practice of Japanese nō theatre, there are tensions between preserving the art and allowing change. However, innovation through performance has been central to nō throughout its long history, from the variant nō of the Edo era (1603–1868) to the more recent emergence of revival nō and new nō. The long career of nō master Matsui Akira (1946–) offers an individual perspective on the history of change in the tradition of nō. Based on a series of interviews with Matsui and research conducted at the Kita School of Nō and the Hōsei Nō Research Institute, this article examines Matsui’s …


Haiku In West Coast Poetics: What Kigo?, Judy Halebsky Jan 2014

Haiku In West Coast Poetics: What Kigo?, Judy Halebsky

Faculty Authored Books and Book Contributions

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When I attended the Meguro International Haiku Circle last year, I asked for ideas for presentation topics. Someone suggested that I explain why poets in the U.S. are not overly concerned with kigo. Coming from a lineage of California poets influenced by haiku and Japanese poetry, I am not sure if I understand the subtleties of this challenge. However, the question of kigo brings up a larger issue: the cultural translation of haiku in the work of English language poets. Today, I would like to touch on the issues that have shaped how free verse poets in California translate …


June Watanabe's Translation/Transformatin Of Japanese Nō In Contemporary Practice, Judy Halebsky Oct 2007

June Watanabe's Translation/Transformatin Of Japanese Nō In Contemporary Practice, Judy Halebsky

Collected Faculty Scholarship

This paper considers a 2004 performance of Nö Project II ‘Can’t’ is ‘Night,’ a collaboration of Japanese American dancer June Watanabe, Japanese nö master and Intangible Cultural Treasure of Japan Uchida Anshin, composer Pauline Oliveros, and poet Leslie Scalapino. The project, spearheaded by Watanabe, translated nö for a contemporary San Francisco audience, imbuing it with social and political meaning for California viewers. Watanabe translated nö’s internal concentration into a collaborative process she calls “being in the moment.” The performance became a way for collaborators and audience to examine values in art making and sociopolitical practice.