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Mode Of Operations: A Critique Of The Agonistic View Of Greek Musical Modes In Plato And Aristotle, Robert Crawford
Mode Of Operations: A Critique Of The Agonistic View Of Greek Musical Modes In Plato And Aristotle, Robert Crawford
Honors Bachelor of Arts
Music has the power to transcend the confines of mere spatial geometry into the bounds of philosophy and emotion. In the views of the ancient philosophers Plato and Aristotle, music, namely the Greek modes, is valuable pedagogically in two ways: first, as a means to knowing the Good, e.g., the Dorian and Phrygian modes, and second as a means for suiting people for political life. Since their goal is to educate future rulers, Plato and Aristotle need to heighten some but censor other musical modes, e.g., the Lydian and Aeolian modes, due to some of the unsavory feelings, or affects, …
Innovation & Hoplite Ideology: The Relation Of Martial Equipment To Ideology In Archaic And Classical Greece, William D. Henry
Innovation & Hoplite Ideology: The Relation Of Martial Equipment To Ideology In Archaic And Classical Greece, William D. Henry
Honors Bachelor of Arts
The evidence which I present in this paper seems to suggest that there is an underlying ideology contributing to how hoplitic warfare is conducted. Further, I would argue that this ideology is more important to understanding and defining a hoplite than the definition given above. This ideology, I will argue even further, contributed to the slow adaption and evolution of the hoplitic panoply by which we now generally define hoplites. Lastly, I will discuss how this ideology changes during the period between the Archaic and Classical periods, and how this change affects the use of equipment. Therefore, there are two …
Combat Trauma And Tragic Catharsis: An Aristotelian Account Of Tragedy And Trauma, Edward J. Hoffmann
Combat Trauma And Tragic Catharsis: An Aristotelian Account Of Tragedy And Trauma, Edward J. Hoffmann
Honors Bachelor of Arts
This essay argues that the Greeks experienced and understood combat trauma, and that they used tragedy and the catharsis that it effected as a means of restoring the order of souls traumatized in war. Our examination of the horrors of hoplite warfare should leave us with no question that ancient warfare was no more clean, decent, or glorious than modern war. To treat the trauma induced those horrors, the Greeks did indeed practice certain societal mechanisms, which our own society seems to so sadly lack. One of these was Attic tragedy. Certain of the tragedies explicitly speak to military experience, …