Other Classics Commons^™

Social Stratification & Mummification In Ancient Egypt: The Inevitability Of Variability In The Post-New Kingdom Mummification Program, Andrew Arsenault

Electronic Thesis and Dissertation Repository

This study examined the connection between social status and mummification in post-New Kingdom Egypt using a sample of sixty-one (n=61) adult non-royal Egyptian human mummies archived in the IMPACT radiological database. The purpose of this research was two-fold. First, as they have been uncritically accepted by both the academic community and popular literature, the validity of Classical mummification accounts offered by Herodotus and Diodorus Siculus was assessed. Second, four features of mummification with status connotations (arm position, amulets, cranial resin, estimated stature) were tested using exploratory data analysis in search of any potential connections with each other or specific time …

Xenia In Classical Economies: The Function Of Ritualized Interpersonal Relationships In Athenian Trade, Morgan C. Kostiew

Electronic Thesis and Dissertation Repository

Drawing on North’s New Institutional Economics (enhanced by Finley’s substantivist model), this thesis contributes to ancient economic theories by analyzing the role of the social institution of xenia in Classical Athenian economies. The significance of this ritualized interpersonal relationship has not yet been sufficiently appreciated, especially regarding its effects as a structural determinant on economic performance within specific trade mechanisms.

The case study of two particular economic services, provided by the Athenian aristocrat Andocides through his xenia with Archilaus of Macedon and Evagoras of Cyprus (And. 2.11 and 20-21) not only illustrates the significant effect of such ritualized personal relationships …

"Zeus The Head, Zeus The Middle": Studies In The History And Interpretation Of The Orphic Theogonies, Dwayne A. Meisner

Electronic Thesis and Dissertation Repository

This thesis contributes to debates about the definition of Orphism by observing three characteristics of Orphic myth: Near Eastern influence, discourse between myth and philosophy, and speculations about the natures of Phanes, Zeus, Dionysus and other deities. In chronological order I analyze the fragments of four theogonies that were attributed to Orpheus: the Derveni, Eudemian, Hieronyman, and Rhapsodic Theogonies. Most modern scholars have described these poems as if they were similar to Hesiod’s Theogony – lengthy chronological accounts of the births of the gods from the beginning of time to the present – but I argue that the Orphic tradition …