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Articles 1 - 11 of 11
Full-Text Articles in Ancient Philosophy
Sagp Newsletter 2012/13.1 East Philol, Anthony Preus
Sagp Newsletter 2012/13.1 East Philol, Anthony Preus
The Society for Ancient Greek Philosophy Newsletter
No abstract provided.
Sagp Ssips 2012 Program, Anthony Preus
Sagp Ssips 2012 Program, Anthony Preus
The Society for Ancient Greek Philosophy Newsletter
No abstract provided.
Sagp Ssips 2012 Abstracts, Anthony Preus
Sagp Ssips 2012 Abstracts, Anthony Preus
The Society for Ancient Greek Philosophy Newsletter
No abstract provided.
Making Room For Matter, David Ebrey
Making Room For Matter, David Ebrey
The Society for Ancient Greek Philosophy Newsletter
Socrates rejects material causes in the Phaedo, in sharp contrast to Aristotle, who gives them a fundamental role in his account of the natural world. Why do they disagree about this? It is sometimes suggested that Socrates rejects material causation because he requires causes to be rational or to be teleological. You might think, then, that Aristotle can have material causes because he does not have any such requirement. In this paper I argue for a different explanation. Plato and Aristotle ultimately disagree about material causation because of a difference in their causal frameworks: Socrates thinks that each change has …
The Republic’S Reluctant Rulers, Christopher Buckels
The Republic’S Reluctant Rulers, Christopher Buckels
The Society for Ancient Greek Philosophy Newsletter
I attempt to resolve three closely related problems concerning philosophers’ rule over Kallipolis in Plato's Republic. First and foremost, it seems that the rulers should willingly take up ruling, since it is just to rule and the rulers are just people. So why does Plato emphasize that they must be compelled to rule? Second, since just acts are beneficial, how does ruling, qua just act, benefit philosophers? Third, since Plato has been accused of jumping unfairly between just actions and just souls, what exactly is the connection between the two? I submit that these questions are intricately related, so that …
Sagp Newsletter 2011/12.4 Pacific, Anthony Preus
Sagp Newsletter 2011/12.4 Pacific, Anthony Preus
The Society for Ancient Greek Philosophy Newsletter
No abstract provided.
Homeopoesis: Aristotle On Nutrition And Growth, John Thorp
Homeopoesis: Aristotle On Nutrition And Growth, John Thorp
The Society for Ancient Greek Philosophy Newsletter
This paper seeks to understand how Aristotle’s ideas about nutrition avoid cancerous growth: why does the flesh that is distilled out of the digestive process, and that travels out to the various parts of the body, not just produce formless growth? De Anima II.5 gives a purely formal reply ("limit and ratio:") Using GA and GC I try to put together Aristotle's schematic account of the process.
Sagp Newsletter 2011/12.3 Central, Anthony Preus
Sagp Newsletter 2011/12.3 Central, Anthony Preus
The Society for Ancient Greek Philosophy Newsletter
No abstract provided.
Letter From David Gallop, David Gallop
Letter From David Gallop, David Gallop
The Society for Ancient Greek Philosophy Newsletter
Recollections from the 1964 SAGP conference at Amherst College.
Politeia As Citizenship In Aristotle, John J. Mulhern
Politeia As Citizenship In Aristotle, John J. Mulhern
The Society for Ancient Greek Philosophy Newsletter
Recent studies of the citizen and citizenship in Aristotle, such as those of Hansen, Morrison, and Collins, have focused attention on a somewhat neglected topic in Aristotle’s work. While a definitive treatment of this topic awaits a comprehensive catalogue of the uses of politeia in the Politica and the Ath. at least, with over 500 occurrences in the Politica alone, in this paper I contribute to the catalogue project by considering some examples of Aristotle’s use of politeia in idioms from earlier Greek literature which express participation in citizenship, giving a share in citizenship, and so on. I consider also …
Aristotle's Rhetorodicy, John Thorp
Aristotle's Rhetorodicy, John Thorp
The Society for Ancient Greek Philosophy Newsletter
There is a well-known question about Aristotle's view of rhetoric: on the one hand he inherited the typical Platonic disdain for rhetoric as a concealer of truth; but on the other he throws himself with verve into the elaboration of a rhetorical manual. This paper points up a little-noticed Aristotelian justification for rhetoric, one that sees rhetorical contests as means for discovering the truth; it asks how such an optimistic view might be grounded.