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Full-Text Articles in Ancient Philosophy
Peri Algeos: Pain In Aeschylus And Sophocles, Anda Pleniceanu
Peri Algeos: Pain In Aeschylus And Sophocles, Anda Pleniceanu
Electronic Thesis and Dissertation Repository
This thesis is an examination of physical pain in ancient tragedy, with the focus on three plays: Aeschylus’ Prometheus Bound and Sophocles’ Philoctetes and Trachiniae. The study unfolds the layers of several conceptual systems in order to get closer to the core—pain and its limits in tragedy. The first chapter aims to show that Aristotle’s model for the analysis of tragedy in his classificatory tract, the Poetics, centered on the ill-defined concept of mimesis, is an attempt to tame pain and clean tragedy of its inherent viscerality. The second chapter looks at the dualist solution advanced by Plato …
The Virtue Of Shame In Moral Development An Aristotelian Perspective, Claire Amelia Kokoska
The Virtue Of Shame In Moral Development An Aristotelian Perspective, Claire Amelia Kokoska
Honors Theses
Aristotle touts the importance of performing virtuous actions in order to have a virtuous character. Yet, reason is necessary for an individual to actively change their own behavior. Aristotle believes that children are too young to have developed reason, so we may wonder how are they to become virtuous. The answer I offer is shame. Shame is a painful emotion that causes one to believe that, by acting poorly, we have lowered our worth in the eyes of those we respect and admire. I argue that shame effectively changes behavior in children because it is attached to a stigma of …
The Life Aquatic: Liquid Poetics And The Discourse Of Friendship In The Faerie Queene, Steven Swarbrick
The Life Aquatic: Liquid Poetics And The Discourse Of Friendship In The Faerie Queene, Steven Swarbrick
Publications and Research
From Michel de Montainge’s essay “Of Friendship” to Jacques Derrida’s rearticulation of the former in The Politics of Friendship, scholars both early modern and modern have sought ways to address the fluid co-mixture of bodies from which the discourse of friendship can and does emerge. More recently still, new materialist thinkers of ontology have begun to shift our attention to the ways both human and nonhuman bodies inter-animate in the making of political, interpersonal, and artistic life worlds. Together with these investigations, I argue that an aquacentric account of relation is necessary to think the subject of friendship …