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Full-Text Articles in American Studies

Gay Shame And Bdsm Pride: Neoliberalism, Privacy, And Sexual Politics, Margot D. Weiss Dec 2007

Gay Shame And Bdsm Pride: Neoliberalism, Privacy, And Sexual Politics, Margot D. Weiss

Margot Weiss

This essay contrasts two contemporary activist groups: Gay Shame San Francisco, which seeks to disrupt homonormative lesbian and gay activism by challenging policing and gentrification; and the National Coalition for Sexual Freedom, which disseminates a public image of BDSM, leather, and kinky practitioners as suburban minivan drivers who “look and dress like your neighbors.” Margot Weiss argues that neoliberalism’s relegation of sexuality into the realm of the private renders even kinky sexual practices like BDSM normative—kink-normative, if not homonormative—by detaching potentially disruptive sexual practices from any form of radical or progressive—public—politics.


"'Mira, Yo Soy Boricua Y Estoy Aquí': Rafa Negrón's Pan Dulce And The Queer Sonic Latinaje Of San Francisco", Horacio N. Roque Ramirez Dec 2006

"'Mira, Yo Soy Boricua Y Estoy Aquí': Rafa Negrón's Pan Dulce And The Queer Sonic Latinaje Of San Francisco", Horacio N. Roque Ramirez

Horacio N Roque Ramirez, Ph.D.

For a little more than eight months in 1996–1997, Calirican Rafa Negron promoted his queer Latino nightclub “Pan Dulce” in San Francisco. A concoction of multiple genders, sexualities, and aesthetic styles, Pan Dulce created an opportunity for making urban space and claiming visibilities and identities among queer Latinas and Latinos through music, performance, and dance. Building on the region’s decades-old lgbt/queer history, and specifically diasporic queer Puerto Rican and Caribbean cultures, Pan Dulce became a powerful site for latinaje: the multilayered hybrid process of creating Latina and Latino worlds and cultures from below. In the context of HIV and AIDS, …