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Articles 1 - 3 of 3
Full-Text Articles in African Languages and Societies
Can I Get An “Amen”? Affirming The Contemporary Ghanaian Usage Of Amen, Agana-Nsiire Agana
Can I Get An “Amen”? Affirming The Contemporary Ghanaian Usage Of Amen, Agana-Nsiire Agana
Journal of Adventist Mission Studies
"Altogether then, the claim that amen as used in the instances we have discussed is inappropriate is found to lack firm biblical or etymological foundation. Neither does the suggestion that if it is a vestige of African worship culture then that provides a reasonable ground for thus condemning it. While it is recognized that amen is often babbled from mental laxity, it is suggested that the problem lies not in amen, as a word, but in the person, as a worshipper. Amen is a rich word, capable of communicating a spectrum of positive human intellectual and emotional responses to worship; …
African Christian Leadership: Realities, Opportunities, And Impact, David K. Penno
African Christian Leadership: Realities, Opportunities, And Impact, David K. Penno
Journal of Adventist Mission Studies
"African Christian Leadership is a well-organized, well-written report on some very significant research about leaders and the practice of leadership in the African church. The methodology allowed the researcher to hear from a broad spectrum of African Christians. One criticism of the study could be that a sample of church leaders and members in majority Muslim countries of North Africa were not included in the study, but this might be understandable due to the already vast scope of the project. I would recommend this book to anyone who is interested in leadership in the Christian context, and especially as practiced …
Critical Contextualization: A Case Study Of Lobi Funeral Rites In Burkina Faso, Boubakar Sanou
Critical Contextualization: A Case Study Of Lobi Funeral Rites In Burkina Faso, Boubakar Sanou
Journal of Adventist Mission Studies
"It is very difficult to be relevant in our Christian witness if we do not know and address the issues with which the people we are trying to reach are wrestling. For the gospel to meaningfully engage recipients with the purpose of transforming their worldviews, Christian witnesses must always encode the biblical message in such a way that its content remains faithful to biblical principles but also makes sense to its receptors in terms of its relevance. Such new experiences often challenge them in their social location. The rationale for this is that because the gospel is always received from …