African Languages and Societies Commons^™

An Angry Shepherd: Sudanese Bishop Macram Max Gassis, John Ashworth

The Journal of Social Encounters

Bishop Macram Max Gassis is a near-legendary figure in Sudan since he first spoke out against human rights abuses in his country before a committee of the US Congress in 1988. Targeted by the Islamist military dictatorship which ruled Sudan for thirty years, for protesting enslavement, religious oppression, forced starvation and mass murder in Sudan, he lives in exile, bringing help and hope to his persecuted people.

This essay is condensed from the 2021 book by the same author with the same title.

Parting The Waters Of Bondage: African Americans’ Aquatic Heritage, Kevin Dawson

International Journal of Aquatic Research and Education

Since the 1960s, when the United States Center for Disease Control began compiling racial statistics on drowning death rates, it has been painfully obvious that African Americans are far more likely to drown than their white counterparts. While segregation denied black people access to most public swimming pools and racial violence transformed natural waterways into undesirable places for swimming a leisure, perceptions that swimming as an “un-black” or “white” pursuit have marginalized its acceptability within African American communities. “Parting the Waters of Bondage” is an original article based on decades of the author’s historical scholarship. It seeks to reduce the …

The Dual Image Of The Aro In Igbo Development History: An Aftermath Of Their Role In The Slave Trade, Ndu Life Njoku

Journal of Retracing Africa

The Arochukwu people, popularly known as the Aro, are the most debated sub-cultural group in Igboland. The Aro, whose ancestral home is near the Cross River, and their co-Igbo neighbors were an integral part of the early history of the hinterland of the southeastern region of Nigeria. The Aro dominated commerce, politics, and religion in the region in precolonial times. With the introduction of the Atlantic slave trade in the fifteenth century, they emerged as significant players. The Aro’s role in the region in both precolonial and colonial times has shaped the way they are perceived in contemporary Igbo society. …

Géotropisme De Chamoiseau, Jean-Louis Cornille

Présence Francophone: Revue internationale de langue et de littérature

There seems to be a strange parallel between the vegetable kingdom in which Patrick Chamoiseau sets his Biblique des derniers gestes and the way the narrative is being played out. The mangrove, with its entangled roots and stems, constitutes a perfect image of the novel, whose multiple branches are no longer anchored in any reality or in a centralised system, but seem moved by a principle which we could call “bibliotropic”, since in Biblique one could easily find traces of Perse, García Márquez, Glissant, Césaire and even of Rabelais. But certain “stems” are more difficult to track within this dense …

Currents Of Liberty, Seas Of Change: Black Sailors As Subversive Agents Of Freedom In The Early Republic, Skye Montgomery

The Gettysburg Historical Journal

Years after being kidnapped from his native Ibo village as a young boy, Olaudah Equiano vividly recalled his wonder at seeing a European ship for the first time. Although he failed to realize it at the time, that same ship, and the Atlantic currents it navigated, would shortly transport him and millions of his countrymen to lives of slavery on the far shores of a distant continent. In addition to providing a convenient avenue for the initial transport of slaves, water enabled the development of a trade network linking scattered plantations in the Caribbean to centers of trade in North …

Le Fou, Le Rebelle, L’Enfant Et La Révolution Haïtienne, Gilbert Doho

Présence Francophone: Revue internationale de langue et de littérature

The proliferation of fools in independent African nations’ capitals and major cities should have entailed profound analyses. The period after 1804 in Haiti and after 1960 for Africa is marked by irrationality. From this point of view, Aimé Césaire, doom prophet, uses the Haitian past to warn newly independent African nations. The attempt to understand the phenomena has so far been based on psychoanalysis and other euro-centric methods. In this paper, we will attempt to centre our approach on the gaze and thought of the lunatics themselves in order to understand the madness that has taken hold of post-colonial periods. …