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The Church And Ethnopolitical Conflict In Kenya: 1982-2013, David Tarus

The Journal of Social Encounters

The chapter examines the role of the church in addressing the problem of ethnopolitical conflict in Kenya from 1982 to 2013. Though ethnocentrism within the Kenyan Christian community goes beyond the years cited to the colonial period and the immediate years following independence, the intensity of the problem after 1982 calls for special attention. The single event that marks political change in Kenya is the 1982 attempted coup. Although this was not successful, the coup heightened opposition against Moi’s rule and thus, 1982 marks the beginning of the recent history of Kenya, a history in which three phases may be …

Memorializing The Work Of Bishop Cornelius Korir In Advancing Grassroots Peacebuilding In Kenya: Perspectives On Amani Mashinani, Eddah M. Mutua

The Journal of Social Encounters

This special commemoration feature of Journal of Social Encounters focuses on the work of the late Bishop Cornelius Korir in advancing grassroots peacebuilding in North Rift region of Kenya. Bishop Korir is credited for developing a grassroots peacebuilding model popularly known as Amani Mashinani (Peace at the Grassroots) which brings together warring communities to collectively participate in activities geared at promoting peace. In this context, grassroots peacebuilding is understood in the same vein as locally led peacebuilding which is “an approach in which the people involved in, and most affected by, violent conflict work together to create and enact their …

Motorbike-Related Injuries & Safety Practices Among Motorbike Riders In Kisumu, Western Kenya In 2019, Rowan Poehler

Independent Study Project (ISP) Collection

Road traffic injuries are a growing public health problem throughout the world. Kenya has is known for having unsafe roads with an estimated 13,463 road traffic fatalities in 2016 and 24% of road traffic fatalities coming from 2-and 3-wheeled vehicles (WHO, 2018). This study sought to analyze road safety measures and road traffic injuries amongst motorbike taxi drivers in Kisumu, Kenya. A qualitative survey was administered to 152 motorbike taxi drivers in Kisumu over a two-week period in April 2019. The results were then analyzed. Results showed that 70% of drivers owned a helmet for themselves and 48.3% of drivers …

Young, Urban, Professional, And Kenyan?: Conversations Surrounding Tribal Identity And Nationhood, Charlotte Achieng-Evensen

Educational Studies Dissertations

By asking the question “How do young, urban, professional Kenyans make connections between tribal identity, colonialism, and the lived experience of nationhood?,” the researcher engages with eight participants in exploring their relationships with their tribal groups. From this juncture the researcher, through a co-constructed process with participants, interrogates the idea of nationhood by querying their interpretations of the concepts of power and resistance within their multi-ethnic societies. The utility of KuPiga Hadithi as a cultural responsive methodology for data collection along with poetic analysis as part of the qualitative tools of examination allowed the researcher to identify five emergent and …

East African Perspectives Of Family And Community, And How They Can Inform Western Ecclesiology, Ben Strait

M.A. in Family Ministry

East African families and communities function day-to-day as a single living organism. As one participant said, “Life is common.”[1] What he meant by that was that life is shared among the members of a community, whether biologically related relatives or those who live in close proximity with others. Throughout this research, close interaction with several native East Africans took place, and insights were made into how this view of communal living works itself out in daily life.

[1]. Yusufo, interview by author, Grand Rapids, March 31, 2014.