Arts and Humanities Commons^™

A Middle Bronze Age Iia–B Tomb At Bet She’An (Hebrew, Pp. 11*–20*; English Summary, Pp. 195–196), Michael Cohen

'Atiqot

The tomb, uncovered beneath the Bet She’an Youth Hostel, was hewn from the local travertine. At least four individuals were interred in the cave, each with their associated burial goods—pottery vessels and metal artifacts. The finds date from the end of Middle Bronze Age IIA to the transition to Middle Bronze Age IIB. It seems that the tomb served the population of a nearby settlement located about 800 m from Tel Bet She’an.

Protohistoric Settlement Remains At Hittin, On The Fringes Of The Arbel Valley (Hebrew, Pp. 13–24; English Summary, Pp. 70*–71*), Nimrod Getzov

'Atiqot

A survey and a salvage excavation conducted on the western slope of the village of Peqi‘in exposed three strata of a large settlement (c. 100 dunams): the lower two strata (III–II) dated from the Late Chalcolithic period, and the upper stratum (I), from Early Bronze Age IA. The discovery of a large proto-historic settlement is of considerable importance, as until now, only small settlements from this period were known in Upper Galilee. The discovery of this settlement also contributes to our understanding of the finds at the nearby Chalcolithic burial cave excavated in 1995. The settlement’s large size might explain …

Subterranean Storage Chambers From The Early Bronze Age Ib At Giv‘At Qesem (Pp. 1*–12*), Deborah A. Sklar-Parnes, Emanuel Eisenberg

'Atiqot

Some 2 km east of Tel Afeq, an excavation was conducted in three subterranean chambers exposed during construction works. The chambers, which were accessed by vertical shafts, probably served as storerooms for a nearby settlement. The pottery and flint objects, found in fills within the caves, date to Early Bronze Age IB. The surface treatment of the pottery reflects aspects of the northern EB IB culture, while the shapes of the vessels reveal a southern influence. These finds shed light on domestic and storage activities in the fourth millennium BCE.

A Farmhouse From The Late Iron Age And Second Temple Period In ‘French Hill’, North Jerusalem (Hebrew, Pp. 1*–14*; English Summary, Pp. 153–154), Gaby Mazor

'Atiqot

A farmhouse, equipped with agricultural installations, was uncovered; it was surrounded by an ancient road and agricultural terraces. Two main occupation periods were observed within the farmhouse: the Late Iron Age (Stratum 2) and the Second Temple period (Stratum 1). The Late Iron Age building was built in accordance with the four-room house plan. It was part of an agricultural/industrial complex comprising a vineyard, a winery and a cellar. The pottery indicated that it was built during the eighth century BCE and was used until the end of the Iron Age. The Second Temple-period building reused the earlier one, with …

Burial Caves Of The Intermediate Bronze Age (Early Bronze Age Iv) At Ḥanita (Hebrew, Pp. 1*–10*; English Summary, Pp. 193–194), Eli Yannai, Arieh Rochman-Halperin

'Atiqot

In 1969, several burial caves from the Intermediate Bronze Age were exposed at Kibbutz Hanita. The description of the caves was lost; however, their content, including thirteen complete pottery vessels, metal objects and jewelry, was recovered. These finds resemble other assemblages from burial caves in the western Galilee, such as those from Hanita, Nahf and Kabri.

Jerusalem, Khirbat Ka‘Kul (Pisgat Ze’Ev H): Early Roman Farmsteads And A Medieval Village (Pp. 1–73), Jon Seligman

'Atiqot

The extensive survey and excavations at the site revealed remains from the late Hellenistic and Early Roman periods, including structures and installations—two ritual baths (miqva’ot), winepresses(?), cisterns, tombs and a columbarium—representing various aspects of rural life. These were probably part of a Jewish village set within the agricultural hinterland of Hasmonean and Herodian Jerusalem. The remains of the medieval village covered a small area on the summit. The economy of this village was based on oil production, as attested by the large oil press that was uncovered. Stone quarrying and the production of lime were also practiced at this site. …

The Archaeozoological Finds From The Shoham (North) Caves (Hebrew, Pp. 161–168; English Summary, Pp. 64–65), Moshe Sade

'Atiqot

The archaeozoological findings from Shoham (North) originated in three caves and are associated with the Chalcolithic period, Early Bronze Age IB and the Intermediate Bronze Age. The main domestic mammal in the Chalcolithic period was the donkey, representing an outstanding percentage, probably reflecting its importance during this period.

The Flint Assemblage Of Karmeliya, Haifa (Pp. 1*–5*), Hamoudi Khalaily, Flavia Sonntag

'Atiqot

The site is located on a steep slope, overlooking the Mediterranean Sea. The finds were retrieved from surface collection and from the excavation of a thick, dark sediment layer covering bedrock. A total of 4028 artifacts were found, most of which was waste material. The artifacts belong to two occupation phases: the surface finds point to a Mousterian knapping tradition; the finds from the excavated layer are of an industrial nature and the tool types are frequent in assemblages of the later stages of the Pottery Neolithic and Chalcolithic periods.

Be’Er Sheva‘, Ramot Neighborhood, Site 49 (Hebrew, Pp. 1–14; English Summary, Pp. 59*–60*), Oded Feder, Nimrod Negev

'Atiqot

The site, located on the southern spur of the Goral Hills, overlooks the Be’er Sheva‘ Valley. Two structures were discovered dating to Iron Age IIB–C: a dwelling and an adjacent storage building. The dwelling is of the four-room house type, fronted by a courtyard. A staircase south of its opening led to a second story. The pottery finds included mainly tableware, as well as storage vessels. The adjacent storage building is elongated and oriented east–west. It was filled with a layer of collapse overlying an ash layer that contained production waste. The debris probably originated in a pottery workshop or …

Faunal Remains From A Late Chalcolithic–Bronze Age Dwelling And Burial Caves At Shoham (North), Lod Valley (Pp. 1*–15*), Liora Kolska Horwitz

'Atiqot

Four Late Chalcolithic burial caves were excavated at Shoham (North). Within these caves, 1052 identifiable animal bones were recovered: 712 bones originated from Chalcolithic deposits; 179, from Early Bronze Age I deposits; 9, from Intermediate Bronze Age deposits; and 152, from mixed Chalcolithic/EB I sediments. The identified species were similar in both Chalcolithic and Early Bronze Age samples, representing mainly domestic animals, e.g., sheep, goats, pigs and dogs, as well as large-sized equids (wild ass?). The samples differ, however, in their relative frequencies, which might represent different activities in the cave. The data presented in this article suggest that both …

A Late Chalcolithic And Early Bronze Age Settlement At Peqi‘In, In Upper Galilee (Hebrew, Pp. 1–12; English Summary, Pp. 69*–70*), Nimrod Getzov

'Atiqot

Along the western fringes of the remains of Hittin, two settlement layers were revealed: Stratum II, from the Early Chalcolithic period, and Stratum I, from the beginning of Early Bronze Age IA. Potsherds from the Pottery Neolithic period, EB IB and the Intermediate Bronze Age were found as well. The remains from Stratum II consisted of meager construction; the finds included bowls and holemouth jars with rope decoration, churns, bow-rim jars and flint implements. Stratum I comprised the remains of a wall and an adjacent pavement, accompanied by characteristic Gray Burnished Ware.

A Sacred Mountain And Storytelling About Pilgrimage: Contemporary Religious Practice Of Incense Associations At Mount Tai, Ziqi Xuan

International Journal of Religious Tourism and Pilgrimage

As a form of pilgrimage in China, the Chaoshan jinxiang (朝山進香, ‘offering incense towards the mountain’), is a ritual that has garnered significant academic attention. However, research on contemporary incense offering practices remains inadequate. Grounded in fieldwork conducted from September 2023 to January 2024, this paper delves into the pilgrimage practices of local incense associations at Mount Tai, a historical site steeped in profound religious significance for centuries. Within the framework of collective memory studies, the paper posits that the contemporary practices of incense offering used to connect with spiritual beings during the pilgrimage to Mount Tai highlight a shift …

Guest Artist Recital: January 21, 2025, Shaoai A. Zhang

School of Music Programs

Kemp Recital Hall

January 21, 2025

Tuesday Evening

7:30 p.m.

01.21.2025 Ored Connect, Liz Williamson

ORED Newsletter

SmartTech MS Advanced Manufacturing Prize

Mileage Rate Increases

Meth Mortality Rate Increases

The Mendenhall Building: An Origin Story, Marcos Antonio Carrasco

Whittier City & College Historical Research

No abstract provided.

Revealing Students’ And Teachers’ Perceptions Of Challenges And Strategies In Arabic Reading Comprehension, Osama Othman

Theses and Dissertations

This thesis investigates the perceptions of Arabic as a Foreign Language (AFL) students and teachers regarding the influence of eight textual features on reading comprehension. These features are: vowelization, word patterns, roots, vocabulary, case endings, word order, punctuation marks, and text organization. It also investigates reading comprehension strategies employed by both groups to overcome comprehension challenges associated with these features. Data were collected from 102 AFL students and 26 AFL teachers through questionnaires, and semi-structured interviews were conducted with 6 students and 11 teachers. Results revealed that students generally rated the influence of these features more highly than teachers. The …

Prison Sentences: Spaces Of Liberation In Arab Prison Writing, Joseph Farag

CLCWeb: Comparative Literature and Culture

Spatial and temporal motifs predominate throughout the extensive corpus of Arabic prison writing. However, far from establishing the prison as an exceptional space, and periods of imprisonment as “time outside time,” this paper argues that modern Arabic prison literature tends instead to blur the distinction between “inside” and “outside” prison space and time. In place of a rigid spatial demarcation, dramatically exemplified by images of towering, razor wire-tipped walls, Arabic prison writing consistently seeks to create continuity between the punishment meted out to those within the prison’s walls and the repression endured by those beyond it. Consequently, these texts figuratively …

Punish Yet Cannot Discipline: Two Iraqi Prison Novels, Hanan Jasim Khammas

CLCWeb: Comparative Literature and Culture

Al-Munāḍil (The Militant) (1972) by ʿAzīz al-Sayyid Jāsim, and Iʿjām (Iʿjaam) (2004) by Sinan Antoon are two prison novels about the historical turning points which mark the rise and fall of the Baʿth regime in Iraq. While the first employs imprisonment as a lens through to expose the corruption and injustice exercised by the monarchy against the emergent revolutionary power, the second shows the Baʿthist government applying similar methods of surveillance, and of physical and psychological torture. Reading these texts by al-Sayyid Jāsim, who died in the Baʿth prisons, and by Antoon who wrote Iʿjaam …

Hold Fast The Rope Of God: Space, Authority, And Speech In Muslim Prison Narratives, Basit Kareem Iqbal, Walaa Quisay

CLCWeb: Comparative Literature and Culture

Scholarship about Muslims in prison has been overwhelmingly dominated by security studies’ radicalization thesis and by a superficial reading of incarcerated Muslims’ “religious resilience.” Such approaches caricature the force of Islam in prison and indeed in Muslim prison narratives. This essay draws on interviews with survivors of prisons in Egypt, the United Arab Emirates, and Syria in order to develop other terms for analysis. Across our textual and ethnographic engagements, we read for varied permutations of carceral space, formations of religious authority, and an intimate (witnessing) relation between speech and violence. Muslim prison narratives see a broad emphasis on the …

The Networks Of Prison Narrative: Imagining Sociality And Making Narrative In Assad’S Syria, Anne-Marie Mcmanus

CLCWeb: Comparative Literature and Culture

This article argues for a new reading of collectivity – in both narrative voice and scenes of shared experience – in works of Syrian prison literature. Although these texts were published and are interpreted as the products of single author figures, the wider narrative field from which they emerge is shaped by numerous collective practices, from the oral and written to the digital. Breaking disciplinary boundaries around prison literature, this article introduces the term “prison narrative” and foregrounds diverse efforts by Syrian writers and former prisoners to imagine alternative formations of national experience and community under the Assad regime (1970-2024). …

Prison As A Living Being: ‘Assad’S Syria’ As A Model For The Imprisonment State, Jaber Baker

CLCWeb: Comparative Literature and Culture

The Syrian Assad regime used prisons as tools of domination. As such, prisons had the power not only of active repression but also as places of detention and disappearance for Syrians. The expansion of political detention in Syria over fifty years transformed prison into a living being in the sense that prison became a part not just of Syrians' political life, but also of their social identity. One can recognize it in voices, attitudes, lifestyles, and even written and oral culture. Syrian cities are full of weapons since a large area of the urban space is inhabited by the buildings …

From Prison To The World: A Comparative Reading Of Naji’S Hirz Mikamkim (Rotten Evidence, 2020) And Abd El-Fattah’S You Have Not Yet Been Defeated (2021), Teresa Pepe

CLCWeb: Comparative Literature and Culture

This article analyses Ahmed Naji’s Hirz Mikamkim (Rotten Evidence) and Alaa Abd el-Fattah’s You Have Not Yet Been Defeated through the lens of ‘prison literature’, that is “literary works produced in, about, or through the experience of political detention” (Taleghani 13). Comparing them to previous forms of prison literature from Egypt, it shows that both books depart from the social-realistic mode that has prevailed throughout the 20^th century. Rather they renovate the genre with aesthetic traits drawn from postmodern and digital literature, exemplified by autofictional or anonymous modes of authorship and co-authorship, narrative fragmentation, and bodily exposures. These aesthetic …

Khairy Shalaby’S Novel The City Of The Enslaved: Egyptian Prison Literature With A Russian Twist, Sarali Gintsburg

CLCWeb: Comparative Literature and Culture

Although the interconnectedness of Russian and Arabic literatures has been demonstrated by Soviet/Russian and, to a limited extent, Western Arabists, this research remains limited to a few names. However, the role that the Russian/Soviet literary tradition had in shaping contemporary genres of Arabic literature is complex and diverse. This is, for instance, the case with prison literature—Russian/Soviet literature has a long tradition of turning to the topic of imprisonment. It was Dostoyevsky, who turned to the genre of katorzhnaya proza (prison literature) and popularized it. Later, Tolstoy, Chekhov, and Gorky dedicated a number of their influential literary works to further …

Terrorists, Spies, And Diplomatic Crises: The Birth Of Morocco’S Multimedia Prison Literature, Brahim El Guabli

CLCWeb: Comparative Literature and Culture

This article captures the literary shift that accompanied the transformation of the nature of political imprisonment in Morocco in the last twenty years. Focusing on the new victims of state violence, who fall within two categories: prisoners accused of terrorism and those accused of heinous sexual crimes, this article argues that the emergence of these new criminal profiles has led to the establishment of a transnational “Multimedia Prison Literature” (MPL). Drawing on the cases of Ali Arras, a Belgian-Moroccan whom Spain delivered to Morocco for terrorist charges, and Mohamed Hajib, a German-Moroccan citizen whom Germany extradited to his country of …

The Absurdity Of Liberation In Moroccan Prison Narratives, Hakima Choukri

CLCWeb: Comparative Literature and Culture

Moroccan prison narratives have been credited with major political and social changes, yet their existential value is equally worth acknowledging. The prison narratives of Aziz Binebine, Mohamed Raiss, Malika Oufkir, and Fatna El Bouih, to mention but a few, are fraught with existentialist patterns that are uncovered upon reading them comparatively. One pattern that persists through these narratives is the absurdity of liberation. Borrowing Camus’ concept of the absurd, this article highlights the absurdity of the post-prison chapter for being nothing more than an extension of the prison episode that makes the impossibility of freedom acutely felt. The absurdity of …

Captivity, Resistance And Political Consciousness In Walid Daqqa’S Prison Literature, Ashjan Ajour

CLCWeb: Comparative Literature and Culture

This article examines the prison literature of the Palestinian intellectual Walid Daqqa who has been serving a life sentence for resistance since 1986 in Israeli prisons. From the depth of his experience he writes about his conceptualization of captivity, colonial violence, the resistance of the Palestinian political prisoners in the Israeli prison system and the construction of Palestinian national imagination in his book Consciousness Molded: or The Re-Identification of Palestinian Torture (2010) Published in Arabic and his first young adults novel The Story of the Oil’s Secret (Ḥikayat Sir al-Zeit) published in 2018 in Arabic. Daqqa has become …

Palestinian Prisoners: Smuggling Freedom, Writing From Captivity, Basil Farraj

CLCWeb: Comparative Literature and Culture

This article discusses writings by Palestinian political prisoners and the broader body of prison literature situating them as practices of ‘smuggling freedom’ from Israel’s carceral regime, shedding light onto their political and social meaning. Through discussing writings by prisoners, the article points to a long history through which Palestinian prisoners confronted the Israeli regime’s torture and violent practices, and its broader project of eliminating the political nature of captivity. The article argues that prisoners’ writings reveal much about the dynamics of carceral power and violence, and the logic behind the confrontation practices used by prisoners in Palestine and beyond. These …

New Approaches To Mena Prison Literatures After 2011, Anne-Marie Mcmanus

CLCWeb: Comparative Literature and Culture

No abstract provided.

A Faience Amulet From Rosh Ha-‘Ayin, Mizpe Afeq (Pp. 25*–26*), Naomi Sidi

'Atiqot

A Faience amulet, depicting the Egyptian deity Shu/Heh,was recovered froman archaeological context dating to the fourth century BCE at Rosh Ha-‘Ayin. Based on parallels found elsewhere in the counry, ranging in date from the Iron Age IIC to the Hellenistic period, it seems that the amulet from Rosh Ha-‘Ayin can be dated soundly to the Persian-Hellenistic context within which it was found.

A Cargo Of Lead Ingots From An Eleventh–Thirteenth-Centuries Ceshipwreck Off The Ashqelon Coast (Hebrew, Pp. 131–137; English Summary, P. 76*), Ehud Galili, Baruch Rosen

'Atiqot

Fifty-seven lead ingots were discovered on the seabed west of Tel Ashqelon, their total average weight reaching c. 4 tons. These finds shed light on the nature of shipping and commerce along the Ashqelon coast during the eleventh–thirteenth centuries CE. A survey of the written evidence, concerning the importation of lead into Israel, is encountered, as well as an attempt to reconstruct the vessel type that transported the lead and the reason for its wreckage.