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Articles 14911 - 14940 of 18258
Full-Text Articles in Arts and Humanities
Tapestry Crochet In The Americas, Europe, Africa, And The Middle East: Tradition And Innovation, Carol Ventura
Tapestry Crochet In The Americas, Europe, Africa, And The Middle East: Tradition And Innovation, Carol Ventura
Textile Society of America: Symposium Proceedings
Tapestry crochet was historically done in just a few countries, but globalization and the internet have spread this versatile art form around the world. Publications and online groups have helped keep this tradition alive and have inspired many innovative uses-from designer accessories to contemporary museum installations. Tapestry crocheted fabric is solid and smooth with motifs and imagery, much like tapestry woven cloth. Because of the similar look and feel, most people cannot tell the difference between the two. Techniques vary from place to place, perhaps because they developed from different types of looped bags, gloves, and bags. For instance, in …
Threading Together Politics And Poetics In Cecilia Vicuña’S Fiber Art, Jacqueline Witkowski
Threading Together Politics And Poetics In Cecilia Vicuña’S Fiber Art, Jacqueline Witkowski
Textile Society of America: Symposium Proceedings
In 2006, Chilean artist Cecelia Vicuña carried thick knotted red strands of unspun wool to Cerro El Plomo, a glaciated peak outside of Santiago. Done in response to government-sanctioned acquisitions of gold and silver mines sitting under the glacier by a Canadian corporation, Vicuña’s use of her quipu-an ancient mnemonic device-tied the historical disappearance of the Incan empire to an ecological devastation occurring in the new millennium. Her actions also referenced the Pinochet dictatorship, as well as her own exile when in 1979, she traveled to Colombia and with a red string tied to a glass of milk, spilled its …
The Wagga Quilt In History And Literature, Diana Mary Eva Thomas
The Wagga Quilt In History And Literature, Diana Mary Eva Thomas
Textile Society of America: Symposium Proceedings
The Wagga quilt fits squarely into the Australian tradition of ‘making do.’ These quilts were constructed from recycled materials that were available at the time-for the shearer or drover that was wheat sacks, for the poor family on the land it was clothing that could no longer be worn because it was too threadbare, for Depression-era women it was the samples that tailors or fabric salesmen no longer needed. But Waggas are not only the products of hardship on the land. Many of the surviving quilts were used in homes in reginal towns or the suburbs or large cities such …
Looking At The Past And Current Status Of Kenya’S Clothing And Textiles, Mercy V.W. Wanduara
Looking At The Past And Current Status Of Kenya’S Clothing And Textiles, Mercy V.W. Wanduara
Textile Society of America: Symposium Proceedings
This paper analyzes and documents traditional textiles and clothing of the Kenyan people before and after independence in 1963. The paper is based on desk top research and face to face interviews from senior Kenyan citizens who are familiar with Kenyan traditions. An analysis of some of the available Kenya’s indigenous textile fiber plants is made and from which a textile craft basket is made. Kenya’s textile and clothing industry has undergone tremendous changes from pre-colonial era (before 1963) to date. Traditionally Kenyans donned clothing made out locally available materials; namely plants and animal skin. Color for these materials was …
The Lévite Dress: Untangling The Cultural Influences Of Eighteenth-Century French Fashion, Kendra Van Cleave
The Lévite Dress: Untangling The Cultural Influences Of Eighteenth-Century French Fashion, Kendra Van Cleave
Textile Society of America: Symposium Proceedings
During the final decades of the eighteenth century, France saw a massive vogue for women’s clothing styles that, while adhering to the fundamental norms of French dress, were directly influenced by Ottoman clothing. One of the most popular of these was the levite, a dress that was introduced in the late 1770s and continued in popularity through the late 1780s. Inspired by costumes worn in a staging of Racine’s play “Athalie,” which is set in the ancient Biblical era, the levite initially mimicked the lines of Middle Eastern caftans. Over time, the style developed into at least three different variations, …
The Global Influence Of China And Europe On Local Japanese Tapestries Mainly From The 19th Through Early 20th Centuries, Masako Yoshida
The Global Influence Of China And Europe On Local Japanese Tapestries Mainly From The 19th Through Early 20th Centuries, Masako Yoshida
Textile Society of America: Symposium Proceedings
In general, Japanese culture has developed under the influence of foreign cultures, and textiles are no exception. In this presentation, I will focus on tapestries from the 19th century (the late Edo period) to the early 20th century (the Showa period), and discuss how Japanese tapestries achieved their original expression under the influence of Chinese and European tapestries. The Japanese began to seriously produce tapestry weaving around the end of the Edo period, but in the beginning, they just copied Chinese and European tapestries. Regarding these early productions, little research has been accomplished yet. In this presentation, I …
Mashru Redux: From The Calico Museum In Ahmedabad To A Loom In The Great Plains, Wendy R. Weiss
Mashru Redux: From The Calico Museum In Ahmedabad To A Loom In The Great Plains, Wendy R. Weiss
Textile Society of America: Symposium Proceedings
A zigzag line of resist dye characterizes a fabric called Mashru. It was produced in several different geographic locations; however, this paper discusses examples from India and my efforts to reconstruct patterns that have not been actively produced in this century. The Calico Museum in Ahmedabad is the first place I saw this style of warp resist fabric. The literature says that it was produced for Muslim clients who were not allowed to wear silk next to their skin. The word “Mashru” means “permitted” in Arabic and its Sanskrit variation “Misru” means “mixed.” A mashru fabric historically has a silk …
Cottage Industry As Social Practice: Sustainability Of Handweaving In The Post-Industrialist Era, Maggie Leininger
Cottage Industry As Social Practice: Sustainability Of Handweaving In The Post-Industrialist Era, Maggie Leininger
Textile Society of America: Symposium Proceedings
India to Appalachia: How Cottage Industries Preserve Textile Heritage examines the role of the hand weaver and the cottage industry from India to the American Craft Revival in promoting cultural identity through textiles. The migratory nature of textile production both in the pre-and post-industrial practices has long challenged the notion of a pure textile heritage for any culture. However, with the almost simultaneous appearance of Khadi production in India and the American Craft Revival of Appalachia, the allure of the homespun as a cultural asset became a mechanism to offset the impact of textile industrialization. As urban centers increased in …
The Deep Origins Of Kashmir Shawls, Their Broad Dissemination And Changing Meaning. Or Unraveling The Origins And History Of A Unique Cashmere Shawl, Joan Hart
Textile Society of America: Symposium Proceedings
Emulation is constant in all forms of art. Debates have arisen regarding the nature of this imitation by Europeans of indigenous Kashmir shawls. The intrinsic Kashmiri aspect was the weave itself: nowhere else was a double interlock tapestry twill technique used. The unique fabric originated in Tibet: pashmina from the underbelly of the mountain goat. The shawl was strong, lightweight, and warm. The earliest Kashmir shawls were simple in design: the double long shawls and moon shawls. The earliest shawls had simple motifs, single floral blooms. By the end of the eighteenth century, this motif was compounded to many blooms …
Mind’S Eye And Embodied Weaving: Simultaneous Contrasts Of Hue In Isluga Textiles, Northern Chile, Penelope Dransart
Mind’S Eye And Embodied Weaving: Simultaneous Contrasts Of Hue In Isluga Textiles, Northern Chile, Penelope Dransart
Textile Society of America: Symposium Proceedings
This article examines the use of hue in textiles woven during the twentieth century in Isluga, a bilingual Aymara/Spanish-speaking community of herders of llamas, alpacas and sheep in the highlands of northern Chile. It pays tribute to the weaving skills of Natividad Castro Challapa and other weavers of her generation, born early in the twentieth century. Aniline dyes were already known to them but, in the course of their lives, they witnessed increasing amounts of industrially manufactured, pre-dyed acrylic yarns arriving in the community. The article explores how weavers incorporated these brightly hued yarns in their textiles to form accents …
Common Sense & Pin Money: The Material Culture And Legacy Of Lula Annie Butler 1909-2009, Robin Michel Caudell
Common Sense & Pin Money: The Material Culture And Legacy Of Lula Annie Butler 1909-2009, Robin Michel Caudell
Textile Society of America: Symposium Proceedings
“Common Sense and Pin Money: The Material Culture and Legacy of Lula Annie Butler 1909-2009” examines local/global contexts of the late Mrs. Butler’s found quilts, her “make do” ethos, which made a way out of no way decades before recycle, re-purpose and green were hash tags. A lifelong Preston, Maryland resident and domestic worker, Mrs. Butler’s household was outfitted with quilts, tablecloths, aprons, pillows, and shopping bags she created from fabric-sample books and fabric remnants obtained from the late Mrs. Sarah Covey, her longest employer, who operated a drapery and upholstery business in Federalsburg, Maryland. Mrs. Butler’s artistic impulse-vibrant, improvisational, …
Yours, Mine & Ours: Beyond Appropriation, Suzi Ballenger, Charlotte Hamlin
Yours, Mine & Ours: Beyond Appropriation, Suzi Ballenger, Charlotte Hamlin
Textile Society of America: Symposium Proceedings
As textile makers and researchers, we value the indigenous cultural wealth represented in the extraordinary array of textiles available to us through current worldwide channels. For millennia, textiles have been an effective vehicle for cultural intersection and exchange; traditions, materials, motifs, techniques, words, and beliefs are adopted, extended, and enriched by the meeting of peoples. Increasingly-and particularly with the advent of “fast fashion”-textile styles and motifs are being widely appreciated, and subsequently appropriated, without acknowledgement or compensation to the culture from which they derived. Is it possible to create productive collaboration across cultures without exhausting or dispossessing the custodians of …
The Fabric Of War: Wool And Local Land Wars In A Global Context, Madelyn Shaw, Trish Fitzsimons
The Fabric Of War: Wool And Local Land Wars In A Global Context, Madelyn Shaw, Trish Fitzsimons
Textile Society of America: Symposium Proceedings
During the nineteenth century, exponential growth in sheep pastoralism in Australia and New Zealand, and in less predictable locales such as the Sandwich Islands (Hawaii) and Rapanui (Easter Island), fueled the alienation of Indigenous peoples from their lands. The sheep and their wool, at the heart of these ‘grass wars,’ fed a global industry that supported another kind of war – the mass, cold climate warfare characterizing the century between the Crimean and Korean wars. Not until the second quarter of the nineteenth century did mechanization and factory organization affect wool production, as assiduous Australasian sheep husbandry bred wool staples …
Abstracts Of Papers: Textile Society Of America 16th Biennial Symposium
Abstracts Of Papers: Textile Society Of America 16th Biennial Symposium
Textile Society of America: Symposium Proceedings
Abstracts of 175 papers:
Monisha Ahmed — The Kashmir / Cashmere Shawl – Tradition and Transformation
Philis Alvic — Eliza Calvert Hall, The Handwoven Coverlet Book, and Collecting Coverlet Patterns in Early Twentieth Century Appalachia
Sarah Amarica — Global Threads: Histories of Labour and Cloth in Ann Hamilton and Ibrahim Mahama’s Installation Art
Lynne Anderson — Schoolgirl Embroideries: Integrating Indigenous Motifs, Materials, and Text
Jennifer Angus — Education through Co-Design
Margaret Olugbemisola Areo and Adebowale Biodun Areo — Egungun: Concept, Content and the Dynamic Contextual Manifestations of Yoruba Ancestors Masquerade
Alison Ariss — Wrapped in Wool: Coast Salish wool weaving, …
Airplane Window, Toi Derricotte
Penelope, With The Children, Mary Romero Ferguson
What Our Children Will Be, Robert Manaster
The Last Time You Left Me For Your Wife, Ashley Anna Mchugh
The Last Time You Left Me For Your Wife, Ashley Anna Mchugh
Birmingham Poetry Review
p. 139
Being Marvin's Underwear, Allison Joseph
From Hi Harlem, Jee Leong Koh
Echo, Debbie Ou
Proctors Hall Promontory, Ross Peters
At The Sea Merchant Restaurant, Robert Manaster
Strutting Backwards Through The Sky, Genelle Chaconas
Strutting Backwards Through The Sky, Genelle Chaconas
Nelle (literary magazine)
pp. 3-5
Descant, Erica Dawson
Abatement, Keetje Kuipers
Endearment, Anna Lena Phillips Bell
Procedure, Anna Lena Phillips Bell
Ghost Mother, Mika Yamamoto
Love Song For Physics And The Nude, Patricia Clark