Arts and Humanities Commons^™

The Influence Of Religious Beliefs In Marriage, Loren D. Marks, David C. Dollahite, Michael A. Goodman

Faculty Publications

In this chapter, we examine the connection between religious beliefs and marriage more deeply. Namely, we will explore, uncover, and convey “insider’s insights” that will be valuable to many readers, particularly to college- aged emerging adults, most of whom will marry one day. Our hope is that these previews into marriage will better inform and prepare emerging adults for success.

The American Families of Faith project includes 200 wives and 200 husbands from marriages or remarriages with an average duration of a little over 20 years. To frame these facts differently, our sample draws on more than eight millennia of …

New Media Forms And The Strange Loop Of Subjectivity In Borges’S “El Milagro Secreto”, David Laraway

Faculty Publications

The scene is familiar to every reader of Borges. The protagonist lies in a darkened cell, awaiting the moment of his execution. His mind too has become a prison; a frustrated writer, he circles endlessly over the possibility of not so much physical escape as artistic redemption while he takes stock of a life unremarkably lived. Then, not one but two miracles occur. The first is the sudden, unanticipated revelation of a project of the imagination that would somehow redeem him; the second, his improbable completion of that task, the syntax of his work curiously mirroring his own life in …

The Ancient Doctrine Of The Two Ways In The Book Of Mormon, Noel B. Reynolds

Faculty Publications

Consistent with their preexilic Hebrew Bible predecessors, the Book of Mormon prophets taught a version of the Two Ways doctrine that featured (1) invitations to repentance defined as turning or returning to God’s way, (2) the context of the Abrahamic covenant, (3) the blessings and cursings that would come from obedience or disobedience, and (4) the contrast of the path of righteousness that leads to life with the path of evil that leads to death. But this analysis has also produced a number of expansions or refinements of the Two Ways doctrine that are not reflected in biblical treatments of …

Obadiah 1:21 Context, Text, Interpretation, And Application, Dana M. Pike

Faculty Publications

Latter-day Saints have frequently used the phrase “saviors on mount Zion” in relation to proxy temple work for the dead. This phrase comes from the twenty-first, and last, verse of Obadiah, a prophetic book in the Old Testament. But many people have little awareness of or experience with the previous twenty verses in the book, nor with the intriguing contextual questions those verses raise for understanding verse 21, with its phrase “saviours shall come up on mount Zion” (KJV1; note the British spelling with a u; used herein only in quotations). Furthermore, there has been little Latter-day Saint discussion of …

Dogs Consciously Experience Emotions: The Question Is, Which?, Ralph Adolphs

Animal Sentience

I discuss three themes related to Kujala’s target article. First, the wealth of emerging data on cognitive studies in dogs will surely show that dogs have a very rich repertoire of cognitive processes, for most of which we find homologues in humans. Second, understanding the internal states that mediate social behaviors, such as emotions, requires us to consider both a dog’s behaviors with other dogs, and the emergence of new behavioral patterns in interaction with humans. Third, all of this will certainly narrow the range of justifications for denying that dogs have subjective experiences of emotions.

The Study Of Emotion In Animals, Thomas R. Zentall

Animal Sentience

The responsiveness of dogs to humans encourages us to attribute human-like emotions to them. Indirect evidence for emotions in other animals can be obtained but one must be careful to find means of distinguishing what we believe to be evidence for such emotions from simpler mechanisms. For example, is a dog’s growl an indication of anger, fear, or possibly an unemotional defense of territory? By carefully designing experiments, we may be able to rule out alternative accounts and show better evidence for underlying emotions.

Emotion In Dogs: Translational And Transformative Aspects, Silvan R. Urfer

Animal Sentience

Kujala (2017) provides an excellent overview of most aspects of emotion in dogs; however, she does not cover a few fields of research that I think are also relevant to the topic. In this commentary, I discuss the current state of our knowledge regarding cognitive decline and behavioral disorders in dogs as potential models for human neurodegenerative disease and mental illness; how emotion and cognition in dogs interact with sex, gonadectomy, and sexual behavior; as well as the transformative potential of functional MRI imaging of the conscious dog brain in the study of comparative neurophysiology.

Direct Perception Of Animal Mind, Paul Morris

Animal Sentience

Kujala’s (2017) target article is ostensibly focused on how everyday folk (fail to) make sense of canine emotions. However, the theories outlined in the article apply to making sense of all aspects of the mentality of both human and non-human animals. The target article neglects the fundamental arguments surrounding the problem of other minds. I explore the relevant arguments and briefly review approaches suggesting that our everyday-life sense that both human and non-human animals are thinking, feeling, emotional beings has a secure epistemological basis.

Canine Emotions And The Bond Between Humans And Dogs, Robert G. Franklin Jr.

Animal Sentience

I explore how the findings reviewed by Kujala (2017) influence our understanding of the human-dog bond. The special social cognitive abilities of dogs may be unique among animal species, probably influenced by the circumstances surrounding canine domestication. The bond has influenced animal welfare policies, giving dogs a privileged place among animals. To determine what protections other species should have in a rational animal welfare policy, more research is needed on whether other species have similar social cognitive abilities.

Communicating Canine And Human Emotions, Juliane Bräuer, Karine Silva, Stefan R. Schweinberger

Animal Sentience

Kujala (2017) reviews a topic of major relevance for the understanding of the special dog-human relationship: canine emotions (as seen through human social cognition). This commentary draws attention to the communication of emotions within such a particular social context. It highlights challenges that need to be tackled to further advance research on emotional communication, and it calls for new avenues of research. Efforts to disentangle emotional processes from cognitive functioning might be necessary to better comprehend how they contribute, alone and/or in combination, to the communication of emotions. Also, new research methods need to be developed to account for the …

Do We Understand What It Means For Dogs To Experience Emotion?, Lasana T. Harris

Animal Sentience

Psychologists who study humans struggle to agree on a definition of emotion, falling primarily into two camps. Though recent neuroscience advances are beginning to settle this ancient debate, it cannot solve the private-language problem at the heart of inferences about social cognition. This suggests that when we consider the emotional experiences of other species like canines, biological and physiological homologs do not provide enough evidence of emotional experiences similar to those of humans. Secondary complex emotional experiences are even more difficult to attribute to non-humans since such experiences rely, by definition, on social cognition. Given the contextual differences between human-human …

Empathy In Dogs: With A Little Help From A Friend – A Mixed Blessing, Sabrina Karl, Ludwig Huber

Animal Sentience

Kujala (2017) presents an extensive overview of existing research on canine emotions in comparison to those of other non-human animals and humans. This commentary provides some additional research results on the intensively debated field of empathy in dogs. We focus on recent advances in the understanding of a fundamental building block of empathy — emotional contagion — and on dogs’ remarkable sensitivity for human emotions, including the skills of assistance dogs.

Studying Dog Emotion Beyond Expression And Without Concern For Feeling, Peter F. Cook

Animal Sentience

Studies of dog emotion have focused on the expression of social emotion, either because this is taken to suggest human-like feeling states in dogs or because it has been the most accessible signal of dog emotional processing. I argue for an approach grounded in affective neuroscience, relying on direct measures of physiology across different contexts. This work may be particularly fertile in exploring social emotion in the dog, not because dogs necessarily share human emotional states, but because they are unique in having likely evolved to fit a human social niche.

Inferring Emotion Without Language: Comparing Canines And Prelinguistic Infants, Stefanie Hoehl

Animal Sentience

Research on canine emotions has to deal with challenges quite similar to psychological research on social and emotional development in human infants. In both cases, verbal reports are unattainable, and behavioral and physiological methods have to be adjusted to the specific population. I will argue that both regarding empirical approaches and conceptual work, advances in research on social-cognitive development in human infants can inform the study of canine emotions.

Consciousness In Teleosts: There Is Something It Feels Like To Be A Fish, Michael L. Woodruff

Animal Sentience

Ray-finned fish are often excluded from the group of non-human animals considered to have phenomenal consciousness. This is generally done on the grounds that the fish pallium lacks a sufficiently expansive gross parcellation, as well as even minimally sufficient neuronal organization, intrinsic connectivity, and reciprocal extrinsic connections with the thalamus to support the subjective experience of qualia. It is also argued that fish do not exhibit the level of behavioral flexibility indicative of consciousness. A review of neuroanatomical, neurophysiological and behavioral studies is presented which leads to the conclusion that fish do have neurobiological correlates and behavioral flexibility of sufficient …

Consciousness, Evidence, And Moral Standing, Irina Mikhalevich

Animal Sentience

Woodruff (2017) claims to have identified the neural correlates of phenomenal consciousness (“p-consciousness”) in fishes, and argues that these neurological data, along with behavioral evidence, suggest that teleost fishes are in all probability sentient organisms. Woodruff’s case may be strengthened by challenging key assumptions behind a common criticism of accounts such as his: that fishes cannot be p-conscious because they lack the cortical structures necessary for p-consciousness. A more serious objection to Woodruff’s proposal would be that his evidence for p-consciousness establishes only that fishes are “access-conscious” (“a-conscious”), where a-conscious states are cognitive representations that are made available to cognitive …

Battlefish Contention, Sean Allen-Hermanson

Animal Sentience

Contrary to Woodruff’s suggestion, investigations into possible reasoning capacities of cichlid fighting fish and trace memory in goldfish do not support claims about sentience. This is disputed by research results about learning and implicit processing, sleep, vegetative states, amnesia, semantic priming, artificial network modeling, and even insects. A novel, deflationary, interpretation of Grosenick et al.'s experiments on A. burtoni is also offered.

Sentience In Living Tissue, Alfredo Pereira Jr.

Animal Sentience

I agree with Woodruff’s concept of sentience but must disagree about what he proposes as the biological correlates of feeling. Based on the interpretation of brain function originally presented by Camilo Golgi, I assume that feelings are instantiated by hydro-ionic waves in living tissue. From this viewpoint, the anatomical, physiological and behavioural criteria of Woodruff would not be necessary to argue for sentience in fish.

Nagel-Ing Worries About Fish Sentience, Hugh Lafollette

Animal Sentience

Woodruff (2017) argues that teleosts’ more sophisticated behaviors make sense only if they are sentient. Moreover, their neuroanatomy, although different from mammalian, is sufficiently complex to support sentience. I answer some potential objections to Woodruff’s argument, and try to trace its moral significance. In so doing, I briefly address Birch’s (2017) target article as well.

Of Cortex And Consciousness: “Phenomenal,” “Access,” Or Otherwise, Scott A. Husband

Animal Sentience

From the perspective of a comparative neuroanatomist studying the avian pallium, Woodruff’s (2017) claims about the behavioral and electrophysiological evidence for teleost sentience blur the lines between phenomenal and access consciousness (Block, 1995). I discuss the bias that complex cognition can only arise in the cortical layering typical of the mammalian pallium and conclude that Woodruff makes a good case that the tecto-pallial connections in teleosts are sufficiently complex to support something like sentience.

Learning, Memory, Cognition, And The Question Of Sentience In Fish, Robert Gerlai

Animal Sentience

Evolutionarily conserved features have been demonstrated at many levels of biological organization across a variety of species. Evolutionary conservation may apply to complex behavioral phenomena too. It is thus not inconceivable that a form of sentience does exist even in the lowest order vertebrate taxon, the teleosts. How similar it is to human sentience in its level of complexity or in its multidimensional features is a difficult question, especially from an experimental standpoint, given that even the definition of human sentience is debated. Woodruff attempts a Turing-like test of fish sentience, and lists numerous neuroanatomic, neurophysiological and behavioral similarities between …

Mental Representations Are Not Necessary For Fish Consciousness, Luis H. Favela

Animal Sentience

Woodruff (2017) argues that teleost fishes are capable of phenomenal consciousness. Central to his argument is the assumption that phenomenal consciousness is representational in nature. I think the commitment to a representational theory of consciousness undermines Woodruff’s case for teleost phenomenal consciousness. The reason is that organisms do not need to perceive the world indirectly via mental images/representations in order to have phenomenological experiences. My argument is based on considerations of ecological psychology and comparative ethology.

Animal Models, Agendas And Sentience, Thomas Creson

Animal Sentience

Woodruff’s target article on teleost consciousness is a well-organized logical argument for considering the fish as a sentient being. This becomes more important for animal ethical discussion as the fish becomes a more important and legitimate animal model for investigating animal states and traits associated with higher levels of behavior such as learning and memory.

The Emotional Brain Of Fish, Sonia Rey Planellas

Animal Sentience

Woodruff (2017) analyzes structural homologies and functional equivalences between the brains of mammals and fish to understand where sentience and social cognition might reside in teleosts. He compares neuroanatomical, neurophysiological and behavioural correlates. I discuss current advances in the study of fish cognitive abilities and emotions, and advocate an evolutionary approach to the underlying basis of sentience in teleosts.

Fish Sentience: A Hypothesis Worth Pursuing, José E. Burgos

Animal Sentience

Woodruff’s case for fish sentience is intriguing. Though far from ready for final acceptance, it is worth pursuing. The case is philosophically uncontroversial under functionalism and reductive materialism. It is also highly heuristic, as it raises interesting issues for further investigation, such as the neural causation of behavior, the role of Mauthner cells in conditioned avoidance, and whether operant conditioning is constitutive of fish sentience.

We Still Need A Theory, Paula Droege

Animal Sentience

Woodruff (2017) has compiled a convincing array of data to support his contention that teleost fish feel pain. However, in the absence of an explanatory theory about the nature and function of consciousness, a checklist of criteria is insufficient to allay skeptical concerns. I offer a theory that can explain why features like selective attention and behavioral flexibility indicate consciousness. Consciousness represents the present moment in order to allow dynamic changes in actions or goals in response to situational demands.

Can Unconscious Brain Processes Indicate Sentience?, Vincent Taschereau-Dumouchel, Piercesare Grimaldi, Hakwan Lau

Animal Sentience

We disagree with Woodruff that we have good neurobiological reasons to think fishes are sentient, because mechanisms for consciousness are controversial even in humans. To the extent that there are consensuses in that literature, they do not support Woodruff's claims.

Gender And Sexuality (First Edition), Carol C. Mukhopadhyay, Tami Blumenfield, Susan Harper, Abby Gondak

Anthropology Publications

Learning Objectives:

• Identify ways in which culture shapes sex/gender and sexuality.
• Describe ways in which gender and sexuality organize and structure the societies in which we live.
• Assess the range of possible ways of constructing gender and sexuality by sharing examples from different cultures, including small-scale societies.
• Analyze how anthropology as a discipline is affected by gender ideology and gender norms.
• Evaluate cultural “origin” stories that are not supported by anthropological data.

To Identify All The Relevant Factors Is To Explain Feeling, Arthur S. Reber

Animal Sentience

Several additional comments on Reber (2016a) have appeared. Like those addressed in Reber (2016b), they reflect points of agreement and disagreement on various elements of my Cellular Basis of Consciousness (CBC) model. Some, however, seem to have missed key points. I'm willing to take some responsibility for this. Perhaps I was not clear about some of the more radical points of the model. Hopefully the case-by-case review here will help.

Consciousness Is Not Inherent In But Emergent From Life, Jon Mallatt, Todd E. Feinberg

Animal Sentience

Reber’s theory of the cellular basis of consciousness (CBC) is right to emphasize that we should study consciousness (sentience) in its simplest form, taking its evolution into account. However, not enough evidence is presented to support CBC’s unorthodox claim that even simple, one-celled organisms are conscious. As pointed out by other commentators, the CBC seems to be based on outdated ideas about evolution and does not acknowledge that consciousness could be an evolutionary novel feature. Such emergent features are abundant in living organisms. We review our own emergentist solution, in which consciousness evolved in the elaborating nervous systems of the …