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Lg Ms 011 Northern Lambda Nord Archives Finding Aid, Michelle E. Smith, Kristin Morris Jul 2010

Lg Ms 011 Northern Lambda Nord Archives Finding Aid, Michelle E. Smith, Kristin Morris

Search the Manuscript Collection (Finding Aids)

Description:

One of the earliest gay and lesbian groups in the state, NLN began in 1979 as a support network for the rural LGBT community, located in Aroostook County, with members in Maine and New Brunswick. By the mid-1980s, NLN had added an outreach component, working to educate the local community on LGBT identity and acceptance and health and HIV/AIDS issues. They also started a Gay-Lesbian Phoneline which grew into the Maine HIV/AIDS Hotline. The group disbanded in 2000, but re-formed in 2006. The Archives contains an extensive collection of organizational records, promotional materials, photo albums and artifacts.

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A Flag Is Flipped And A Nation Flaps: The Politics And Patriotism Of The First International World Series, Todd J. Wiebe Apr 2010

A Flag Is Flipped And A Nation Flaps: The Politics And Patriotism Of The First International World Series, Todd J. Wiebe

Faculty Publications

No abstract provided.


Designing, Producing And Enacting Nationalisms: Contemporary Amerindian Fashion In Canada, Cory Willmott Jan 2010

Designing, Producing And Enacting Nationalisms: Contemporary Amerindian Fashion In Canada, Cory Willmott

Cory A. Willmott

Today, generations after the adoption of European styles, Amerindian peoples’ everyday clothing is almost indistinguishable from that of other residents of North America. Until recently their culturally distinct clothing has been mainly reserved for ceremonial occasions such as powwows and religious rituals. This bifurcation of clothing styles and contexts parallels the dichotomy between ‘traditional’ and ‘assimilated’ Native identity that has been imposed by the dominant society. The dichotomy is a double bind: adopting ‘traditional’ identities, Native peoples are cast into a static ahistorical frame, while appearing ‘assimilated’ erases cultural distinctiveness. In both cases, Native peoples cannot effectively stake claims to …