Arts and Humanities Commons^™

The Persistent Widow, Calvin Institute Of Christian Worship

Symposium on Worship Archive

Worship book for a service based on the parable of The Persistent Widow.

Program - Calvin Symposium On Worship: Word, Music, Vision, Action

Symposium on Worship Archive

We wrote this welcome letter during Epiphany, remembering how the star of Bethlehem drew the Maji to the place where the Christ child lay. They came from the Middle East, possibly from Iraq, and they traveled to Bethlehem–troubled spots then and still now, occupied territories with terrible violence. They were looking for the newborn King, not knowing whom they were seeking, but following the star. We pray that each of you also came to seek the light of Christ, to offer him your gifts of praise, returning to Christ the gifts already received–in preaching, music, drama, visual arts, and hospitality. …

Program: 2009 Featured Lecture, "Can God Be Trusted? Faith And The Challenge Of Evil", John Stackhouse

Frank Pack Distinguished Christian Scholar Lecture Program

Program for the Fifth Annual Frank Pack Distinguished Christian Lecture Program with featured lecturer Dr. John Stackhouse, the Sangwoo Youcong Chee Professor of Theology and Culture at Regent College.

Schoolhouse Rock Live! Too, Alan Nielsen

SFA School of Theatre

No abstract provided.

"Master Harold" ... And The Boys, Rick Jones

SFA School of Theatre

No abstract provided.

Picnic, Allen Oster

SFA School of Theatre

No abstract provided.

The Heidi Chronicles, Alan Nielsen

SFA School of Theatre

No abstract provided.

Woyceck, Georg Buchner

SFA School of Theatre

No abstract provided.

Twelfth Night, Or What You Will, Scott Shattuck

SFA School of Theatre

No abstract provided.

Concerto Competition Final Round, Roberta Rust

Concerto Competition

Competition Coordinator

• Dr. Roberta Rust

Jury

• Katherine Kemler, flute
• Thomas Martin, double bass
• Judith Saxton, trumpet

Collaborative Pianists

• Tao Lin
• Yang Shen

Canvasser

• Roberta Burns

Finalists

• Marina Stojanovska, piano - Rachmaninoff, Rhapsody on a Theme of Paganini, Op. 43
• Adam Diderrich, violin - Saint-Saëns, Introduction & Rondo Capriccioso, Op. 28
• Gareth Johnson, violin - Brahms, Violin Concerto in D Major, Op. 77
• Jayanat Wisaijorn, piano - Rachmaninoff, Piano Concerto No. 2 in C minor, Op. 18
• Jessica Aura Willis, flute - Mozart, Flute Concerto No. 1 in G Major, K. 313

INTERMISSION

• Jonah Kim, cello - Dvořák, Cello Concerto in …

Program: Featured Lecture, "Face To Face With Jesus.", Rick Marrs

William M. Green Distinguished Christian Lecture Program

Program for the Twenty-Ninth Annual William M. Green Distinguished Christian Lecture Program with featured lecturer Dr. Rick Marrs, Dean of Seaver College, Pepperdine University.

Molinism, Open Theism, And Moral Luck, Mark Anderson

Conference on Philosophy and Theology

It is sometimes thought that the choice between Molinism and open theism involves a trade-off in values: Molinism asserts that God has providential power but allows God indirectly to manipulate that in virtue of which human beings are to be judged; while open theism grants human beings more power over that in virtue of which they are tp be judged, but at the price of giving up providence. I argue here that this picture is misconstrued---that Molinism gives human agents more power over that in virtue of which they may be judged than does open theism. Since open theism confines …

A Physicalist View Of The Passion Of Christ, Joungbin Lim

Conference on Philosophy and Theology

My project in this paper is to provide a plausible idea of Christ’s suffering and death in terms of a theory of the human person. More specifically, I want to contrast two major theories of the person-body relation. One is dualism. Dualism is the view that a human person is composed of two substances, that is, a soul and a body, and he (strictly speaking) is identical with the soul. On the other hand, physicalism is the view that a human person is numerically identical with his biological body. I will argue that dualism is not successful in explaining Christ’s …

A Mea Culpa For The Felix Culpa? A Greater Goods Response To The Problems Of Evil And Hell, Ian Spencer

Conference on Philosophy and Theology

In this paper I want to develop a particular kind of greater-good response to the problems of evil and hell, one which hence can serve as a backup plan should the free will defense not satisfy. Ultimately, this response will appear to belong to several traditions in theodicy. Like all greater-goods views, this one relies on explaining the existence of evil in terms of the greater goods that come out of it. Among these goods are the greater goods of Incarnation and Atonement, their respective goodness consisting in large part in the higher-order divine good of glorifying God through the …

Theodicies, Utilitarianism, And Respect For Persons, Jeffrey Freelin

Conference on Philosophy and Theology

Most theodicy responses to the problem of evil have in common the claim that God legitimately allows some evil such that greater good may come. This response is puzzling because the seemingly overwhelming consensus (at least amongst Christian apologists) is that 1) morality is deontological in nature (e.g. our duty of obedience to God’s commands, or acting in accordance with God’s purpose), and 2) relatedly, that humans are made in God’s image (i. e. are rational beings) and thus are worthy of respect. I shall argue that theodicy defenses that claim that God allows some evil such that greater good …

The Double‐Edged Sword Of Interdict: Some More Warnings From History, Marshall Crossnoe

Conference on Philosophy and Theology

In this paper I revisit the age-old question of the relationship between philosophy and theology by rejecting the claim that throughout the history of the Christian Church, whenever Christian thinkers have baptized philosophy, they have done so to the detriment of theology. Church history reveals just the opposite, i. e., that sometimes theologians have creatively and fruitfully used philosophical language, concepts, methods, and conclusions to understand and express the faith. In addition, church history records numerous attempts to limit philosophical enquiry for theological reasons that proved unsuccessful and counter-productive. Both types of interaction between philosophy and theology occurred at the …

Affect And The Problem Of Evil, Bruce Ballard

Conference on Philosophy and Theology

A central aspect of the problem of evil or the argument from evil is the intensity or quantity of suffering. This quantity is conceived of as something objective and fixed. But because our experience is in part constituted and interpreted by our effectual orientation, there is no such objective quantum of suffering. But where there is no objective quantum of suffering, the argument from evil collapses. Here we begin by examining the connection between the philosophical and existential dimensions of the problem of and argument from evil as suffering. Next we consider the role of the affect in the constitution …

God: Savior, Butcher, Or Oblivious Artist? The Theodicy Of Alfred North Whitehead, Laurence Rohrer

Conference on Philosophy and Theology

This paper is a critical examination of Alfred North Whitehead's attempt to solve the traditional problem of evil. Whitehead's conception of evil is crucial to his process cosmology because it is integral to his process cosmology because it is integral to his notion of creation in which evil is understood in relationship to the larger dynamic of God’s creative activity. While Whitehead’s process theodicy is interesting, he fails to successfully escape between the horns of the traditional dilemma. Whitehead is often criticized for treating evil as merely apparent. While some process philosophers, notably Maurice Barineau, have defended Whitehead from this …

The Jews And Ius Commune, Kenneth Stow

Early Modern Workshop: Resources in Jewish History

From the sixteenth through eighteenth centuries, there was a gradually increasing integration of Jews into systems of ius commune, loosely, the law of the land, but actually a legal tradition based on Roman law, which subsumed local law, usually called ius proprium. The integration might be purely theoretical or in fact, as certainly occurred in the papal state and it seems elsewhere in Italy, too. This legal integration prepared the way for the major legal upheaval worked by the French Revolution. The implications are many. The details mostly unresearched. The Tractatus de Iudaeis of Giuseppe Sessa (Turin, 1713) is the …

When The Indelible Sacrament Of Baptism Met Mercantile Raison D'Etat, Benjamin Ravid

Early Modern Workshop: Resources in Jewish History

In theory, under almost all circumstances, once a Jew had been baptized, s/he became a Christian and any relapse constituted heresy and was liable to severe punishment, often by death. However, in the mid-sixteenth century the Papacy adopted a far more lenient policy out of considerations of commercial raison d' état and invited New Christian merchants to assume Judaism in Ancona with assurance of complete freedom from any persecution. At the same time, Venice expelled all Marranos from the city and forbade them to return. The papal attitude changed with the Counter-Reformation and former New Christians who had reverted to …

Trying Issues: Polish-Lithuanian Jews Under Multiple Jurisdictions, Adam Teller

Early Modern Workshop: Resources in Jewish History

The texts presented here highlight issues of multiple jurisdiction Jews were subjected to in early modern Poland-Lithuania

This presentation is for the following text(s):

• Privilege for the Jews of Lwów (1692)
• Privilege for the Jews of the Przemyśl Region and Rus' (1660)

Jews At The Court Of The Kadi, Yaron Ben-Naeh

Early Modern Workshop: Resources in Jewish History

One of the most astonishing phenomena of Jewish life in the Ottoman state is the widespread appeal to the kadi's court - a muslim court. I intend to describe the frequency of this norm, against explicit regulations, and explain the motivation to use the kadi's services, as well as the reasons for the ban against it. I shall conclude with the social and cultural significance of this practice.

This presentation is for the following text(s):

• Mordechai Halevi, Darkei Noam (Pleasant Ways) (Venice, 1697)
• The court records of istanbul/ Istanbul sher'iyye sijilleri (1662)

Under Imperial Protection? Jewish Presence On The Imperial Aulic Court In The 16th And 17th Centuries, Barbara Staudinger

Early Modern Workshop: Resources in Jewish History

From the middle ages on Jewish life in the holy roman empire was characterized by their egal status as servants of the imperial chamber (servi camerae, Kammerknechte). Paying taxes to the imperial chamber, the Jews stood under special protection of the Emperor. The so-called Speyrer Jew Privilege (1544) stated the legal framework of the Jewish community of the Empire, prohibiting expulsion, and „unjustified“ acusations of ritual murder and securing undisturbed religious practice, and imperial conduct and protection. But what was this privilege along with other privileges from indiviuals worth in reality? Based on two cases from the Imperial Aulic Court …

Evasion As A Legal Tactic: The 1616 Amsterdam Regulations Concerning The Jews, Miriam Bodian

Early Modern Workshop: Resources in Jewish History

Early modern rulers (or ruling bodies) who chose to readmit Jews in places where they had long been banned were faced with theological dilemmas and practical problems. Although it is true that the principle of freedom of conscience was gaining increasing acceptance, its adherents were rarely clear about whether it could be applied to non-Christians. And while the economic interests of rulers favored the settlement of Jews in their lands, the opposition of guilds and clergy could not be ignored. In these circumstances, a rather striking policy of evasion was adopted - in France, in the Netherlands, and in England. …

The Herem As The Source Of Authority Of The Lay Governing Council, Anne Oravetz Albert

Early Modern Workshop: Resources in Jewish History

A treatise on the herem composed by Isaac Aboab da Fonseca, the head rabbi of the Spanish and Portuguese Jewish community of Amsterdam. Specifically, this pamphlet defends the authority of the lay leadership council to do so, arguing against unnamed members of the community who are causing scandal by denying that authority.

This presentation is for the following text(s):

• Exhortation to those who fear the Lord, not to fall into sin due to lack of understanding of the precepts of his Holy Law by Isaac Aboab de Fonseca (1679/80)

Challenging Herem In Hamburg, 1732, David Horowitz

Early Modern Workshop: Resources in Jewish History

These documents represent one of the earliest calls for state intervention by the Hamburg authorities into the internal decisions of the bet din. The bed din of the Triple Community of Hamburg-Altona-Wandsbek compelled Joseph Jonas, a resident of Hamburg, to divorce his wife after she was suspected of adultery. When he refused, the chief rabbi and kahal put him and his wife in the ban (herem). Jonas turned to the Hamburg Senate for assistance in reversing the decision and removing himself from the ban. The documents comprise letters from Jonas and the Hamburg kahal in defense of their respective positions …

Takkanot Kahal And The Origin Of Communal Structures In A Franconian Village Community In The 17th Century, Stefan Litt

Early Modern Workshop: Resources in Jewish History

Takkanot Kahal are clearly a phenomenon of early modern Jewry in Europe. Throughout the Ashkenazi world there were four common ways to enact them. By elaborating takkanot, Jewish leaders copied the Gentile custom of creating legal digests in that time, thus adapting the communities to the administrative structures of the early modern state. The short statutes of the community in Ühlfeld, dating fromm 1688, are a rare example for takkanot enacted in an early stage of the local Jewish history. The text clearly shows the efforts of the author, R. Asher Enslen of Schnaittach, to strenghten the ties in the …

The Legal Status Of The Wife In Ashkenazi Jewish Legal Tradition: Continuity And Change In The Sixteenth Century, Elimelekh Westreich

Early Modern Workshop: Resources in Jewish History

The ban of Rabbenu Gershom forbade both polygamy and divorcing a woman against her will. The ban has been seen by historians as a key determinant of the singularity of Ashkenazi Jewish culture. In sixteenth-century Poland there were two main approaches among halakhic scholars towards the ban: one, represented by R. Solomon Luria adhered strictly to the Ashkenazi legal tradition; the second, represented by R. Shalom Shakhna and R. Moses Isserles, was open to other Jewish legal traditions. Is this phenomenon related to the Early Modern Period? And if so, how is it related? My discussion in the workshop shall …

Expanding Legal Horizons?, Edward Fram

Early Modern Workshop: Resources in Jewish History

Legal change was not only a result needs to adapt the law to new situations but could be stimulated by new information. New sources were not always accepted and this presentation will attempt to locate the point in time in which acceptance of a large number of new sources took place in the eastern European community of the early modern age.

This presentation is for the following text(s):

• Shulhan `arukh, Yoreh De'ah 19.1 (1567)
• Siftei Kohen-The Priest's Lips on Yoreh De'ah 19.1 (1647)
• Turei Zahab-The Golden Columns on Yoreh De'ah 19.1 (1646)

Law: Continuity And Change In The Early Modern Period, Emw 2008

Early Modern Workshop: Resources in Jewish History

The topic in 2008 was "Law: Continuity and Change in the Early Modern Period." It was chosen because various shifts in the legal sphere are among the many changes that mark the early modern period as transitional. These include issues of communal self-governance as well as the relationship of Jews to the laws and courts of the lands in which they lived. The participants looked at the primary texts through both an historical and a jurisprudential lens, and engaged in an interdisciplinary dialogue about how law evolves, and how it affects and is affected by historical developments. The 2008 workshop …