Arts and Humanities Commons^™

Front Matter

BYU Studies

No abstract provided.

The First Vision As A Prehistory Of The Church Of Jesus Christ Of Latter-Day Saints, Kathleen Flake

BYU Studies

Most scholarly attention to the First Vision is dedicated to determining whether it happened or whether whatever happened is reliably described in the few primary accounts we have of it. My interests lie in a different direction. I am interested in the First Vision accounts insofar as they tell us something about religion, not about history, and not least because my wager is that this story, as a story, exceeds the limits of history, especially when it becomes understood as scripture. Which is to say, I want to better understand the work done by this story among the members of …

Raising The Stakes: How Joseph Smith’S First Vision Became All Or Nothing, Steven C. Harper

BYU Studies

Joseph Smith (1805–1844) inhabited a visionary world and belonged to a visionary family.¹ At about age twelve, he began to worry about his soul and started searching the Bible. As he compared the scriptures to the Christian denominations where he lived in western New York State, he found discord. For two or three years, he worried about “the darkness which pervaded the minds of mankind.” He became “exceedingly distressed” and “convicted” of his sins, a problem compounded by his inability to find any “society or denomination that built upon the gospel of Jesus Christ as recorded in the new …

The First Vision And The Church Of Jesus Christ Of Latter-Day Saints, Elder Legrand R. Curtis Jr.

BYU Studies

I am grateful for the opportunity to be here with you. As was mentioned, I am the Church Historian and Recorder of The Church of Jesus Christ of Latter-day Saints. In our Church, that position is an ecclesiastical calling. While I oversee the Church History Department—which is filled with trained historians, librarians, archivists, and other professionals— my own training is as a lawyer, and prior to being called to full-time church service as a General Authority, I practiced law for several years. My service as a General Authority has included being in the presidency of the Church’s Africa West Area …

The First Vision Of Joseph Smith Jr.: 200 Years On, Richard E. Bennett

BYU Studies

This special issue of BYU Studies Quarterly features the proceedings of a conference held at the Huntington Library in San Marino, California, to commemorate the two hundredth anniversary of Joseph Smith’s First Vision. In presenting slightly modified transcripts of the papers delivered at this conference, we hope BYU Studies Quarterly readers will gain insights into both this experience of Joseph Smith’s and the various ways scholars have come to view it.

End Matter

BYU Studies

No abstract provided.

The Teachings Of Church Leaders Regarding The Crucifixion Of Jesus Christ: 1852–2018, John Hilton Iii, Emily K. Hyde, Mckenna Grace Trussel

BYU Studies

From the beginnings of The Church of Jesus Christ of Latter-day Saints (herein referred to as “the Church”), the Crucifixion of Jesus Christ has been at the heart of its theology. In numerous revelations received by Joseph Smith, the Savior is identified as having been “crucified for the sins of the world” (D&C 53:2; see also 21:9, 35:2, 46:13, 54:1, 76:41). President Brigham Young taught that salvation was only “through the name and ministry of Jesus Christ, and the atonement he made on Mount Calvary.”¹ President John Taylor said that Christ “was crucified and put to death to atone …

Good Grief, Sarah Hafen D'Evegnee

BYU Studies

Having happily served a mission myself, I was convinced that the only tears I would shed when I said goodbye to my oldest son would be tears of maternal joy. However, as his departure date loomed larger on the calendar, the metal harness of time strapped me in, and I felt nauseous as I anticipated the whoosh of the release of air just before being whisked straight upward and then plummeted to certain death—the thrill and the terror of knowing that I had not only signed up for this ride, but I had waited in line and I was the …

“By Study And Also By Faith”, J Gordon Daines Iii

BYU Studies

At their inception, universities were places where all branches of learning—both the sacred and the secular—were studied. At the great medieval universities, for instance, faith and academic excellence were intertwined,¹ and this strong connection continued in the universities of the New World. Most American research universities began as religiously affiliated colleges whose missions were to develop Christian character and foster faith in order to prepare men for the ministry or work in the government.² But, beginning in the late nineteenth century and continuing over the course of the twentieth century, the vast majority of these research universities abandoned …

Full Issue

BYU Studies

No abstract provided.

James E. Talmage And Scientific Consulting In Early Modern Utah, Gregory Seppi

BYU Studies

A devout member of The Church of Jesus Christ of Latter-day Saints, James E. Talmage (1862–1933) is perhaps best remembered today for his classic theological text Jesus the Christ.¹ He is also remembered by some for his extensive academic ties to Brigham Young Academy, the Latter-day Saints College, and the University of Utah.² Yet the image many Latter-day Saints have of Talmage sedately writing Jesus the Christ in the Salt Lake Temple has seemingly little in common with the trail-worn scientist covered in mining debris who emerges from his journals. Talmage spent much of his time from the …

Front Matter

BYU Studies

No abstract provided.

Grace, Legalism, And Mental Health Among The Latter-Day Saints, Daniel K. Judd, W. Justin Dyer

BYU Studies

Martin Luther (1483–1546), a central figure of the Protestant Reformation, is one of many who have experienced tension between the perceived necessity of their own good works and the grace of God in the process of salvation. Soon after the young Luther entered the monastery in preparation to become a priest, he began to experience the consequences of his legalistic beliefs. Reflecting on this experience later in life, he wrote:

The History Of The Book Of Mormon Text, Royal Skousen

BYU Studies

In this paper, I will provide an overview of the two latest published books in the Book of Mormon critical text project:

Part 5: The King James Quotations in the Book of Mormon

Part 6: Spelling in the Manuscripts and Editions

As the numbers indicate, these two books form a part of a much larger publishing project. The fundamental work in the project is The Book of Mormon: The Earliest Text, published in 2009 by Yale University Press and now in its fourth printing. Supporting this single volume of the text are the volumes of the critical text project …

The Strengths And Challenges Of Contemporary Marriages Of Members Of The Church Of Jesus Christ Of Latter-Day Saints, Dean M. Busby, David C. Dollahite

BYU Studies

Many people follow religious beliefs, principles, and practices because they believe these will lead to a higher quality of marriage and family life.¹ It is clear from the extant research that belonging to and practicing a religion can lead to improved outcomes that benefit couples and families. A large body of social science research indicates that religion has salutary influence on a number of personal and relational outcomes, including greater physical and mental health,² positive psychological outcomes in adolescence,³ better marital relationships and higher fidelity,⁴ transformation in marital relationships,⁵ reduced anxiety,⁶ marital stability,^{7 …}

The Rain On Alan Avenue, J. S. Absher

BYU Studies

How the Missionaries Came to Marion, Virginia, 1955

In that far year when I was a child (you were not yet), I saw how rain on long afternoons can chitter and chat, gurgling and chortling out the downspout, its sing-song tune boring a brat with nothing to do.

Gay Rights And The Mormon Church: Intended Actions, Unintended Consequences, Tom Christofferson

BYU Studies

When valedictorian Matt Easton spoke to his graduating classmates in the College of Family, Home, and Social Sciences at Brigham Young University in April 2019 and pronounced himself “proud to be a gay son of God,”¹ it was notable—not for the frank self-identification, nor because college administration had preapproved the speech. Rather, what was remarkable was the instant, energetic, and sustained cheers and applause from the large Marriott Center audience.

Gay Rights And The Mormon Church: Intended Actions, Unintended Consequences, W. Justin Dyer

BYU Studies

In this book, Gregory Prince compiles and examines available records of how individual leaders within The Church of Jesus Christ of Latter-day Saints and the Church as an institution have approached issues of homosexuality and same-sex marriage. The compilation is most welcome as it provides many useful sources to understand how the Church and its leaders have discussed and acted on these issues. The book is an important reference, and I have gone back to it again and again to reference its timelines and sources.

Mormons, Musical Theater, And Belonging In America By Jake Johnson, Megan Sanborn Jones

BYU Studies

In his ambitious first book, musicologist Jake Johnson examines how and why the vocal and theatrical traditions of American musicals are evidenced in the theology of The Church of Jesus Christ of Latter-day Saints. At the heart of this examination are close readings of a number of popular American musicals and what Johnson sees as their Utah counterparts— Oklahoma! and Promised Valley; Fiddler on the Roof and Life . . . More Sweet than Bitter; The Book of Mormon and Saturday’s Warrior. Part history, part literary criticism, part religious studies, and part music studies, Mormons, Musical Theater, and …

“Effusions Of An Enthusiastic Brain”, Jeremy Talmage

BYU Studies

[I] wanted to get Religion too,” reminisced the Latter-day Saint prophet Joseph Smith. “[I] wanted to feel & shout like the Rest but could feel nothing.”¹ A wide-eyed witness of the nineteenth-century religious revivals that enveloped western New York, Smith made this lament to a close acquaintance shortly before his death in 1844. Reflecting back on the religious excitement of his youth, he detailed how he longed for a spiritual manifestation like many others enjoyed but for whatever reason seemed unable to experience the evangelical enthusiasm he so deeply desired. As a fourteen-year-old adolescent, Smith had been torn among …

Business And Religion: The Intersection Of Faith And Finance, Roger Terry

BYU Studies

If you are interested in the intersection of The Church of Jesus Christ of Latter-day Saints and finance, you will be intrigued by this compilation of papers presented at a March 2018 symposium sponsored by the Department of Religious Education at Brigham Young University and the Church History Department in Salt Lake City. The topics are many and varied and are divided loosely into the four sections of this volume.

A Documentary History Of The Book Of Mormon, John W. Welch

BYU Studies

Larry Morris, a veteran researcher of everything related to Oliver Cowdery and early Latter-day Saint history, has provided the world with this fine collection of primary historical sources relevant to the coming forth of the Book of Mormon. Published by Oxford University Press, this formal presentation of his fascinating compilation will certainly be interesting, convenient, credible, and crucial in the hands of historians (in the rigorous documentary sense of that word) as well as in the hearts of amateurs (in the best Latin sense of that word).

Moth And Rust: Mormon Encounters With Death, Connie Lamb

BYU Studies

Latter-day Saints view death as part of the plan of salvation and some have even claimed to have glimpsed the afterlife. Thus, as the book’s introduction explains, members of The Church of Jesus Christ of Latter-day Saints have a good understanding of death and the afterlife, but many still fear dying (x). Despite Church teachings on the temporary nature of death, the death of someone dearly loved can still cause a Latter-day Saint to face stark reality and ask serious questions. Moth and Rust captures Latter-day Saints’ varying experiences and demonstrates the many ways death can be conceived.

Mormon Cinema: Origins To 1952, Veronica Anderson

BYU Studies

Mormon Cinema: Origins to 1952 is the first book in a series by Randy Astle discussing Latter-day Saint cinema and its history. In the introduction, the author describes the five chronological “waves,” or eras, in Latter-day Saint film (10–12). In this first volume, he discusses the first two waves, the first running from July 1898 to October 1929, and the second spanning October 1929 to January 1953. A discussion of the following waves and an in-depth analysis of all the information presented will appear in subsequent books (7).

Those They Left Behind, Chad M. Orton

BYU Studies

In September 1900, thirty-three-year-old Mary Bennion bid goodbye to her husband, William, as he left to serve a mission for The Church of Jesus Christ of Latter-day Saints in the Southwestern States Mission. Mary, pregnant with the couple’s seventh child, stoically noted his departure in her journal: “Wm left about 11 Oclock. We all feel very sad about his leaving us for such a long time, it looks a long time to be away from his family, but hope he will fulfill an honorable mission, return home a better man than when he left.”¹

The Earth Will Appear As The Garden Of Eden, Terry Ball

BYU Studies

The Earth Will Appear as the Garden of Eden is a collection of essays designed to introduce, review, illustrate, and promote research and scholarship on the environmental history of The Church of Jesus Christ of Latter-day Saints. The book well accomplishes these purposes in an honest and engaging fashion. While essays in edited volumes such as this are often uneven in terms of the quality and the contribution they offer, each piece in this work is remarkably well written and significant. As the book’s introduction explains, Latter-day Saint environmental history is a relatively new discipline, ripe with opportunities and avenues …

Captain Moroni’S Revelation, Duane Boyce

BYU Studies

Moroni reports receiving a revelation in which the Lord told him, “If those whom ye have appointed your governors do not repent of their sins and iniquities, ye shall go up to battle against them” (Alma 60:33). Moroni reports this revelation straightforwardly, but because Pahoran, the chief governor of the Nephites at the time, turns out to be innocent of the charges contained in Moroni’s subsequent epistle and in the revelation itself (see Alma 61), it is easy to think that Moroni’s revelation (or at least his report of it) is mistaken in some way. Indeed, this conclusion would seem …

Into Arabia: Lehi And Sariah’S Escape From Jerusalem, Warren P. Aston

BYU Studies

In his exhaustively reasoned paper “Dating the Departure of Lehi from Jerusalem,” Jeffrey Chadwick moved the discussion of the timing of the Lehite departure significantly further. Those like myself, who have long assumed that the Book of Mormon’s dating for the departure (about six hundred years before Christ’s birth) is simply a round, approximate number, now have additional reasons to see that the dating may, in fact, be literal and that a definitive year for the event might be within reach.

The Use Of Gethsemane By Church Leaders, 1859–2018, John Hilton Iii, Joshua P. Barringer

BYU Studies

Many commentators have noted that The Church of Jesus Christ of Latter-day Saints (herein referred to as “the Church”) has a distinctive focus on Gethsemane. For example, Douglas J. Davies has written that the “LDS interpretation of Christ’s garden experience involves a most interesting relocation of the act of atonement within Christian theological accounts that have, traditionally, seen the cross as the prime site of assuming human sin” and that “Mormonism relocates the centre of gravity of Christ’s passion in Gethsemane rather than upon the cross and Calvary.”

Using Science To Answer Questions From Latter-Day Saint History, Ugo A. Perego

BYU Studies

DNA testing has been employed to study the ancestry and posterity of Joseph Smith Jr., founder of the Mormon movement. Thanks to information found on the paternally inherited Y chromosome, for example, researchers have been able to establish a likely Irish origin for the Smith line. Y chromosome testing has also been helpful in resolving a number of paternity cases involving men who were allegedly sons of Joseph through polygamous unions. To date, all of the tests for these candidates have borne negative results.