Arts and Humanities Commons^™

The American Political Animal, Susan Elizabeth Howe

BYU Studies

Which one animates you? Which do you harbor? The bald eagle with its intense vision and predatory eye? Or Benjamin Franklin’s choice, the wild turkey?

"The Least Of These", Tinesha Zandamela

BYU Studies

While imprisoned in Birmingham, Dr. Martin Luther King Jr. wrote of the struggle for civil rights: “I am cognizant of the interrelated- ness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly affects all indirectly.”

On Being A Disciple Of Hope, Jessica Robinson Preece

BYU Studies

I am a political scientist, which means that I study patterns in politics. Most of the patterns in politics that I study are patterns of sexism. I work to accurately measure and carefully describe patterns of sexism in how political parties recruit candidates, how voters vote, how we deliberate with each other, or how Congress operates. Some of my work even identifies sexism in the methods other political scientists have used to study these topics in the past. On top of that, as a professor, I spend a significant part of my workday introducing these and other patterns of sexism …

The Saints And The State: The Mormon Troubles In Illinois, James Simeone, Brent M. Rogers, Reviewer

BYU Studies

The history of the Latter-day Saint experience in Nauvoo, Illinois, still has a great deal to teach us. It is not just the simplistic story of religious persecution and expulsion that is often rehearsed. In seven dense chapters, James Simeone, professor of political science at Illinois Wesleyan University, unveils a complex political milieu to explain the tension that led to the 1846 departure of the Saints from Illinois—and ultimately the United States. Relying on political theory and philosophy and his deep knowledge of politics in frontier Illinois, Simeone unpacks the paradox of a developing democracy, which he defines as the …

Moo At The Moon, Susan Elizabeth Howe

BYU Studies

No abstract provided.

Cradled, Kevin Klein

BYU Studies

Son, if my breath were mine to give. If I could spend more than a ragged few to welcome and say goodbye to you. If we knew your mother could live

The Happiest Day Of Your Life, Michael Lavers

BYU Studies

You wake up and hear rain. You wake up and think there’s not enough rain, not enough songs about rain or memories of rain. Of being numbed or warmed by rain.

“Truth Is The Only Ground” How Journalism Contributes To Good Government, Edward L. Carter

BYU Studies

Growing up in the years after Watergate, I became a true believer in the power of the press to make society better by reporting on government’s corruption, lies, ineptitudes, and inefficiencies—as well as genuine public service, improvements, and accomplishments. In junior high school, I wrote a letter to the editor of the local newspaper critiquing the city garbage trucks in my neighborhood that left a trail of trash in their wake. In high school, I reported for the school newspaper about events and people as well as things I thought could be improved. I worked as a journalist during and …

Review: Stretching The Heavens: The Life Of Eugene England And The Crisis Of Modern Mormonism; Eugene England: A Mormon Liberal , Terryl L. Givens, Kristine L. Haglund, Steven C. Walker, Reviewer

BYU Studies

Kristine Haglund’s compact biography, Eugene England: A Mormon Liberal, is an illuminating contribution to the new Introduction to Mormon Thought series. Mormon Thought provides “short and accessible introductions” to those who have “shaped” the many manifestations of “Mormonism” (vii). Haglund situates England historically, as a liberal influence on a developing faith. Born 1933—the year of the deaths of old-style expansive theologians B. H. Roberts and James E. Talmage, and the same year J. Reuben Clark introduced more conservative influence in the First Presidency—Gene was caught in the collision between Mormonism’s original enthusiasm for innovative theology and the increasing rigidity of …

Editors' Introduction, Sharlee Mullins Glenn, Kristine Haglund, Linda Hoffman Kimball, Susan Elizabeth Howe

BYU Studies

It would be nice if Isaiah had enumerated the law into a statutory code, or if Enoch had left some city council minutes behind. While Restoration scriptures give tantalizing hints of societies that have achieved

the kind of harmony God intends, the descriptions are thin and short on practical details. Even the Doctrine and Covenants, which mentions Zion even more often than the Old Testament and has precise directions about many aspects of organizing the Saints in the earliest days of the Church, doesn’t easily translate into a roadmap for governance or citizenship in the many countries where Latter-day Saints—in …

“Things Which Are Abroad” Latter-Day Saints And Foreign Affairs, Patrick Moran

BYU Studies

When the Lord instructed Joseph Smith in May 1833 to “obtain a knowledge of . . . countries, and of kingdoms, of laws of God and man” (D&C 93:53), that counsel may have seemed incongruous to the young prophet. After all, the entirety of the revelation that preceded it dealt with lofty theological concepts of light, truth, progression, and grace, in addition to exhortations to make family and home life more in keeping with God’s will. The sudden commandment to learn about countries, kingdoms, and earthly law might have struck the twenty- seven-year-old Joseph as out of place, even though …

From Stumbling Blocks To Stepping Stones What America Can Learn From Germany About Reconciliation, Melissa Dalton-Bradford

BYU Studies

On December 7, 1970, while in Poland to sign the Warsaw Treaty, German chancellor Willy Brandt visited the memorial to the Warsaw Ghetto Uprising. The towering stone and bronze monument commemorates the bloody confrontation between Polish resistance groups and German military that took place on the eve of Passover in April 1943, when seven hundred Jewish insurgents wielding only pistols and homemade grenades fought against the well-equipped SS, who, in the end, leveled and incinerated the entire ghetto. More than seven thousand Jews died in that uprising, and an additional forty-two thousand were rounded up and deported to concentration camps. …

Bending The Arc Of Politics Toward Zion Voices From Mormon Women For Ethical Government, Jennifer Walker Thomas, Emma Petty Addams

BYU Studies

At the conclusion of the Montgomery bus boycott in 1956, Martin Luther King Jr. paraphrased the words of Theodore Parker to situate small battles for justice within a larger movement toward God’s ideal

world. Parker, a Boston abolitionist, beautifully described the ache of discipleship that results when spirits reach for worlds they cannot quite see: “I do not pretend to understand the moral universe; the arc is a long one, my eye reaches but little ways; I cannot calculate the curve and complete the figure by the experience of sight; I can divine it by conscience.

And from what I …

Women Of Faith Speak Up And Speak Out The Genesis And Philosophical Underpinnings Of Mormon Women For Ethical Government, Sharlee Mullins Glenn

BYU Studies

Good government is ethical government. That is the premise upon which the nonprofit organization Mormon Women for Ethical Government (MWEG) was founded.

Like millions of people across the United States, I found myself growing increasingly alarmed during the 2016 U.S. election cycle as I watched the great rifts in our political landscape widen and deepen, abetted by the divisive and often vitriolic discourse on all sides. This division, combined with the flagrant flouting of basic human decency by some who were running for public office, awakened many of us to a sense of our duty as citizens.

Going Forward With Religious Freedom And Nondiscrimination, Dallin H. Oaks

BYU Studies

Friends:

I feel privileged to be in this honored place. I love this country, which I believe was established with the blessings of God. I love its Constitution, whose principles I believe were divinely inspired. I am, therefore, distressed at the way we are handling the national issues that divide us. We have always had to work through serious political conflicts, but today too many approach that task as if their preferred outcome must entirely prevail over all others, even in our pluralistic society. We need to work for a better way—a way to resolve differences without compromising core values. …

Understanding Joseph Smith's Translation Of The Bible By Kent P. Jackson, Kerry Muhlestein

BYU Studies

Kent Jackson has spent about three decades studying Joseph Smith’s translation of the Bible and has put all that research together in a masterful volume that is informative yet not overwhelming for the nonacademic. While there are a few minor things that could have been done differently, this book, combined with Jackson’s recent Joseph Smith’s Translation of the Bible: The Joseph Smith Translation and the King James Translation in Parallel Columns (Provo, Utah: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2021), have made it possible for us to better use and understand Joseph Smith’s translation than …

Front Matter

BYU Studies

No abstract provided.

Front Matter

BYU Studies

No abstract provided.

End Matter

BYU Studies

No abstract provided.

Rethinking The Rod Of Iron, T. J. Uriona

BYU Studies

Near its beginning, the Book of Mormon relates the dream of an Israelite father and visionary prophet named Lehi. About 600 BCE, Lehi and his family “tarried in the wilderness,” having fled Jerusalem for a promised land, guided by the Lord (1 Ne. 8:2). In this dream, Lehi saw a symbolic scene with multiple elements, including a tree with desirable fruit and a river running near the tree. “And,” he said, “I beheld a rod of iron, and it extended along the bank of the river, and led to the tree” (1 Ne. 8:19). Lehi observed how people made their …

How The Book Of Mormon Reads Ancient Religious Texts, Kristian S. Heal, Zach Stevenson

BYU Studies

The Book of Mormon turned the Latter-day Saints purposefully toward ancient religious texts. Early converts connected the Book of Mormon with lost texts recorded in the Bible. The space left by these lost books could be filled by the Book of Mormon. But not by the Book of Mormon alone. There was room to spare, and with it, a growing desire not only to find lost scriptures that were known but also to restore lost scriptures that were until then unknown (see D&C 9:2). This fervor was centrifugal, compelling Joseph Smith and others to seek out and reveal ancient texts …

This Holy Mess, Sharlee Mullins Glenn

BYU Studies

When we go on road trips as a family, we often play what we call “Deep Questions.” One person asks a probing question, and then the rest of us have to answer (“What is the bravest thing you’ve ever done?” “If you could spend one hour with any historical figure, who would it be?” and so on). On one such occasion, someone asked: “What is your greatest fear?”

The River Conception's Mouth, David Thacker

BYU Studies

Under her linea nigra the abdominals have parted, / and the couple has finally neared the river’s estuary, / a lowland of swirling impatience and rising pain.

Prophets, Pagans, And Papyri, Stephen O. Smoot, Kerry Muhlestein

BYU Studies

Egypt has a long history of exchange and contact with a variety of people. Ancient people of diverse ethnic backgrounds made their way into Egypt—whether as war captives, mercenaries, merchants, invading armies, members of diplomatic parties, refugees, or simple migrants—bringing with them their language and culture. One such group was the ancient Jews, whose enslavement at the hands of “a new king over Egypt, which knew not Joseph” (Ex. 1:8), and exodus under the prophetic leadership of Moses may be the best-remembered incident of a Hebrew presence in Egypt, but it was not the only one.

"Last At The Cross", John Hilton Iii, Jesse Vincent, Rachel Harper

BYU Studies

An article in the 1921 issue of the Relief Society Magazine states, “Sisters of the Relief Society, . . . answer to your hearts one question: Have I secured to myself the Pearl of Great Price, the great gift of God to man, which is eternal life, and which can be secured only through first obtaining a testimony of the mission and crucifixion of the Savior, with the added testimony that Joseph Smith was a prophet of the living God, and that he revealed anew the gospel of Jesus Christ in this the last dispensation to the children of men?” …

Constancy Amid Change, Michael Goodman, Daniel Frost

BYU Studies

Few issues are more sensitive and in need of serious study than gender and sexuality. Taylor Petrey’s book, Tabernacles of Clay: Sexuality and Sexual Difference in Modern Mormonism, contributes much to that study. The book provides a nuanced view of Church leaders’ attempts to understand and teach the nature of gender and sexuality. Petrey shows that Latter-day Saint discourse on these issues has changed substantially, especially since World War II. Petrey has gathered a trove of material for scholars and others who seek to better understand how culture, tradition, and theology have shaped teachings about gender and sexuality. Though …

Introduction, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

The Book of Abraham is accepted by The Church of Jesus Christ of Latter-day Saints as an inspired or revealed translation of the writings of the biblical patriarch Abraham. Joseph Smith began the translation of the text after he acquired some Egyptian papyrus scrolls and mummies in summer 1835. Canonized as scripture by the Church in 1880, the book narrates an account of the patriarch’s near-sacrifice at the hands of his idolatrous kinsfolk, his journey into Canaan, the covenant he entered into with God, and his visions of the premortal world and the Creation. Although a short book of only …

The Relationship Between The Book Of Abraham And The Joseph Smith Papyri, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

It is clear that Joseph Smith’s inspired translation of the Book of Abraham was connected to the Egyptian papyri he acquired in summer 1835. However, less clear is the precise relationship between the Book of Abraham text and the papyri. “Several theories posit ways in which the Book of Abraham text relates to the papyri. The Church of Jesus Christ of Latter-day Saints maintains that Joseph Smith translated the Book of Abraham from papyri, but they do not specify which papyri. Theories about the relationship may be categorized under three heads: Joseph Smith produced the Book of Abraham (1) from …

Abrahamic Astronomy, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

The Book of Abraham is noteworthy for its description of what is sometimes called “Abrahamic astronomy.” Chapter 3 of the Book of Abraham, along with Facsimile 2, contains this astronomical portrait, which is not always easy to understand. Scholars looking at the text in chapter 3 have articulated at least three different models for interpreting this feature.

Shinehah, The Sun, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

One of the astronomical terms defined in the Book of Abraham is Shinehah, which is said to be the sun (Abr. 3:13). Earlier in the Book of Abraham, the “god of Shagreel” is identified as the sun as well (Abr. 1:9). The context of these passages suggests that Shagreel is a West Semitic name or word while hinehah is an Egyptian name or word, although this is not explicit in the text.1 We do not know how Joseph Smith intended the word Shinehah to be pronounced; whether, for instance, shine-hah or shi-ney-hah or some other way. However it is pronounced, …