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Full-Text Articles in Arts and Humanities

On The Concept Of A Morally Relevant Harm, David Lefkowitz Dec 2008

On The Concept Of A Morally Relevant Harm, David Lefkowitz

Philosophy Faculty Publications

In this paper I explicate and defend the concept of a morally relevant harm. This concept figures prominently in common-sense and contractualist moral reasoning concerning cases where an agent can prevent harm to members of a large group or a small one, but not both. When the two harms to which members of these groups are exposed are morally relevant to one another, an agent is permitted (or perhaps required) to take into account the number of people he can save. When the harms are irrelevant, an agent should not even consider preventing the lesser harm, regardless of how many …


The Ethical Lacunae In Friedman's Concept Of The Manager, Jonathan B. Wight, Martin Calkins Jan 2008

The Ethical Lacunae In Friedman's Concept Of The Manager, Jonathan B. Wight, Martin Calkins

Economics Faculty Publications

This article challenges along two lines Milton Friedman's injunction that the sole role of the business manager is to maximize profits for shareholders using all legal and ethical means. First, it shows how Friedman overly narrows the manager's moral duties to consequentialist profit maximization and thereby fails to account for a wide range of values and virtues necessary for good management. Second, it illustrates how more oblique approaches to management as well as Adam Smith's virtue-based model better capture the moral imagination and relational aspects of leadership that are critical to good management today. In the end, this article suggests …


Ethics In Experimentation, Donelson R. Forsyth Jan 2008

Ethics In Experimentation, Donelson R. Forsyth

Jepson School of Leadership Studies articles, book chapters and other publications

Experimentation in the social sciences, by its very nature, requires researchers to manipulate and control key aspects of the social setting so as to determine what effect, if any, these manipulations have on the people in that setting. Such studies, although unmatched in terms of their scientific yield, nonetheless raise questions of ethics: Do researchers have the moral right to conduct experiments on their fellow human beings? What practices are unacceptable and what procedures are allowable? Can standards be established to safeguard the rights of participants?


Adam Smith And His Sources: The Evil Of Independence, Sandra J. Peart, David M. Levy Jan 2008

Adam Smith And His Sources: The Evil Of Independence, Sandra J. Peart, David M. Levy

Jepson School of Leadership Studies articles, book chapters and other publications

This paper explores the foundations of Adam Smith’s view that the philosopher is the same as the street porter. Despite their innate similarity, Smith recognized that the role of the philosopher, someone who provides useful instruction to fellow humans, is not that of the street porter (Pear and Levy 2005; Schliesser 2005, 2006). He also saw that this potentially useful employment may entail a biased perspective on human conduct. Motivated by matters too distant for ordinary people to notice, the philosopher may come to believe that he is better than those he studies and to regard himself as independent form …


Collateral Damage, David Lefkowitz Jan 2008

Collateral Damage, David Lefkowitz

Philosophy Faculty Publications

The phrase "collateral damage" refers to harm done to persons, animals, or things that agents are not morally permitted to target in the conduct of war, as a side effect of attacks on persons, animals, or things that agents are morally permitted to target in the conduct of war. Call the first category that is, those persons, animals, or things that agents are not morally permitted to target - illegitimate targets of war, and the second category legitimate targets of war. Collateral damage, then, refers to harm done to illegitimate targets of war as a side effect of attacks on …


On The Foundation Of Rights To Political Self-Determination: Secession, Non-Intervention, And Democratic Governance, David Lefkowitz Jan 2008

On The Foundation Of Rights To Political Self-Determination: Secession, Non-Intervention, And Democratic Governance, David Lefkowitz

Philosophy Faculty Publications

From a justificatory standpoint, perhaps the most basic question with respect to secession is what, if anything, provides the moral foundation for a group’s right to secede. My aim here is to make a start to answering this question. I do so, however, by considering a different, albeit closely related, question, namely what is the nature of the wrong done to members of a qualified group denied secession by the state that currently rules them? A compelling answer to this latter question, I suggest, will contribute significantly to a satisfactory answer of the former one.


(Dis)Solving The Chronological Paradox In Customary International Law: A Hartian Approach, David Lefkowitz Jan 2008

(Dis)Solving The Chronological Paradox In Customary International Law: A Hartian Approach, David Lefkowitz

Philosophy Faculty Publications

As traditionally conceived, the creation of a new rule of customary international law requires that states believe the law to already require the conduct specified in the rule. Distinguishing the process whereby a customary rule comes to exist from the process whereby that customary rule becomes law dissolves this chronological paradox. Creation of a customary rule requires only that states come to believe that there exists a normative standard to which they ought to adhere, not that this standard is law. What makes the customary rule law is adherence by officials in the international legal system to a rule of …


Assassins And Crusaders: Nietzsche After 9/11, Gary Shapiro Jan 2008

Assassins And Crusaders: Nietzsche After 9/11, Gary Shapiro

Philosophy Faculty Publications

Nietzsche describes his four Unzeitgemiisse Betrachtungen as Attentate, assassination attempts. The first of these, his self-described "duel" with David Friedrich Strauss, published in 1873, begins with the question of war and time. It is untimely or out of season insofar as it challenges the smugness of the cultural philistines who take Germany's victory in the Franco-Prussian War to be a testament to the superiority of German culture. As those in the United States might have learned after the end of the Cold War and after the first Gulf War, "a great victory is a great danger," and we might …