Arts and Humanities Commons^™

Earth Art In The Great Acceleration: Times/Counter-Times, Monuments/Counter-Monuments, Gary Shapiro

Philosophy Faculty Publications

This article attempts to situate land art in the deserts of the US Southwest in terms of the works’ relation to and rupture with more traditional genres (seventeenth to twentieth centuries) of parks, gardens, and landscape architecture. It argues that the earlier works provide implicit answers to questions concerning Earth’s meaning and offer models of flourishing habitation. In contrast, the more recent works, all constructed in the era of the great acceleration (the Anthropocene), pose questions having to do with new challenges posed by climate change and the devastation of the Earth.

Ethical Leadership And Leadership In Ethics, Robert Audi

Interdisciplinary Journal of Leadership Studies

This paper offers a conceptual portrait of leadership and a framework for exercising it in the realm of ethics. The paper provides an account of what constitutes leadership, a set of moral standards for its ethical exercise, and a distinction between leadership that meets these standards and leadership that not only meets them, but positively engages them. This engagement is central for leadership in ethics. The main context for analysis in the paper is organizational. Leadership is essential for the success of organizations and morally important in their daily operations. The paper also describes its nature and role in less …

Responsible Belief- An Interpersonal Approach, R J. Conk

Honors Theses

Beliefs occupy a powerful role in all aspects of our lives and are essential to many of the most impactful realms of human activity. All intellectual, political, and social activity relies on the stable function of our belief practices, and our everyday experience certainly reflects this. At times, we find it fitting to hold people

responsible for the beliefs they develop, and if these beliefs are in some way bad or incorrect, to blame them for them. However, this is in tension with the popular sentiment that opinions are open to (mostly) free adoption and expression. So long as your …

Virtue, Agency, And The Silence Of Reasons, Abhi Kalpeshkumar Ruparelia

Honors Theses

In this essay, I argue that John McDowell’s highly influential conception of Aristotelian virtue, which I refer to as the “silencing” thesis, presents us with a philosophically unattractive picture of virtuous agency. I begin by summarizing McDowell’s view in the context of the philosophical problem that he attempts to solve, namely the virtue/continence distinction. Next, I raise an initial objection against McDowell’s view. I argue that the silencing thesis commits us to a psychologically implausible understanding of virtuous agency. I then go on to provide a potential response to my criticism on McDowell’s behalf and argue against it. Finally, I …

On “The Impossibility Of Moral Responsibility”, Dan Jaques

Honors Theses

In 1994, Galen Strawson published his paper, “The Impossibility of Moral Responsibility”. In this paper, Strawson offers an argument in which he claims to show the impossibility of moral responsibility, regardless of whether or not the thesis of determinism is true; he calls this argument the ‘Basic Argument’ for the impossibility of moral responsibility. A summarized version of the argument runs: (1) Nothing can be causa sui—i.e., self-caused. (2) In order to be morally responsible, one would have to be causa sui. (3) Therefore, moral responsibility is impossible.1 The main part of this paper (section III) will be devoted to …

A Dilemma For Buddhist Reductionsim, Javier S. Hidalgo

Jepson School of Leadership Studies articles, book chapters and other publications

This article develops a dilemma for Buddhist Reductionism that centers on the nature of normative reasons. This dilemma suggests that Buddhist Reductionism lacks the resources to make sense of normative reasons and, furthermore, that this failure may cast doubt on the plausibility of Buddhist Reductionism as a whole...Can Buddhist philosophy make sense of reasons? In this article, I have examined whether one important Buddhist view—Buddhist Reductionism— has the resources to justify the existence of reasons. My diagnosis is pessimistic. I have argued that Buddhist Reductionism lacks the resources to make sense of reasons and, furthermore, that this failure casts doubt …

William James's Use Of Temperaments And Types, David E. Leary

Psychology Faculty Publications

What did William James mean when he claimed that the history of philosophy is “to a great extent” a “clash of human temperaments”? Did this mean that philosophers, in his estimation, are bound to represent one or the other type, or orientation, associated with various generalized philosophical positions? Did it mean that philosophers were necessarily, in his terminology, either “tender-minded” or “tough-minded”? And if philosophical arguments are, in fact, expressions of physiological factors, through what means do these factors achieve expression? What, in sum, did James mean to imply when he invoked the concept of “temperament” and used the related …

So What: The Justification Of Morality In Christine Korsgaard’S The Sources Of Normativity, Julian Scott

Honors Theses

Phillipa Foot once described the case of a Sudeten farm boy who, in 1944, had to choose between joining the SS and being executed (Foot 2). Perhaps it is clear that he was right to choose death rather than join such an evil organization. But if he disagreed, what are we supposed to say to him? Suppose he said that he knew the SS was evil and that joining would require him to do evil things, but when faced with the alternative of execution, why did he have to do the right thing?

This problem can be generalized: what are …

How To Be A Good Believer: A Multifaceted Defense Of Christian Belief, Cameron Bonsell

Honors Theses

In this paper I will argue that holding Christian beliefs is consistent with intellectual virtues. I must first clarify that holding Christian beliefs does not consist only in the affirmation of certain propositions like “God exists”. This is not to say that affirming certain doctrine is not essential to Christian belief, but this is only part of what it encompasses. When I refer to Christianity and Christian beliefs in this paper, I mean affirming basic religious propositions like “Jesus was the son of God”, but I also take certain practices to be part of Christian belief. For example, spiritual disciplines …

Times Of The Multitude And The Antichrist, Gary Shapiro

Philosophy Faculty Publications

In Nietzsche’s Europeanism Gary Shapiro discerns key resonances of his “great politics of the Earth” out of which those capable of “re-thinking the direction of the earth” may ultimately deploy a “philosophy of the Antichrist” to realize their vision of the future. In considering how philosophers of the future may create the opportune moment in which to revalue all values in such a new direction, Shapiro accounts for Nietzsche’s rejection of the priestly philosophers’ teleological conception of time. He also explicates Nietzsche’s notion of the multitude (Menge), whose diversity contrasts with the homogenous masses and mitigates against the reactionary state.

Babette Babich: A Nietzschean Scholar On The “Physiology Of Aesthetics”, Gary Shapiro

Philosophy Faculty Publications

In pursuing the invitation to muse upon Babette Babich's scholarship on Nietzsche, I begin with a philological observation about the terms "scholar" and "scholarship." These take their origin from Greek scholé (close cousin, the Latin otium) - which designate leisure. So far as they have to do with study, research, writing, and their communication through letters, lectures, and publication, this is because, as the literate Greeks and Romans understood it, these are among the activities — along with the other artes liberales — that a person with the freedom of leisure would want to pursue. At the highest level, Aristotle …

Heroic Consciousness, Scott T. Allison

Heroism Science

This article describes heroic consciousness – how heroes perceive, experience, and think about the world. I describe the transformation of consciousness from its pre-heroic state to its heroic state. Pre-heroic consciousness is characterized by nescient and maladaptive thinking, dualism, separation, mono-rationality, and a naïve sense of empowerment. Heroic consciousness is exemplified by nondualism, unity, transrationality, and the wisdom of tempered empowerment. Heroic consciousness is achieved via three routes: (1) traversing the hero’s journey, (2) effective use of specific spiritual practices, and/or (3) participation in hero training programs. I discuss the implications of heroic consciousness for individual and global well-being.

Self-Realization And Validity Surplus In Proactive Heroism, Bryan Smyth

Heroism Science

This article provides a brief outline of an approach to understanding proactive (or social) heroism in embodied terms, taking this as essential to supporting the idea of ‘the banality of heroism’. I first present an analysis of heroic action in general that shows it as involving self-realization through nonselfsacrificial existential necessity, and then show how in cases of reactive heroic action this necessity is best understood in predispositional embodied terms, such that the agent may be said to quite literally incarnate certain generally accepted norms of the intersubjective ethical context. I then briefly sketch out how this same kind of …

Afterlife: Du Bois, Classical Humanism And The Matter Of Black Lives, Patrice Rankine

Classical Studies Faculty Publications

In Ellison’s 1952 novel Invisible Man, the protagonist—i.e., the Invisible Man—encounters an ex-doctor at the Golden Day, a bar full of discontents. The former doctor explains to the overwhelmed and confused Mr Norton, who is the white trustee of the Southern black college that the Invisible Man attends, how he sees the protagonist. It is no accident that Ellison models the college in the novel after Tuskegee Normal Institute, the historical black college that Booker T. Washington founded in 1881. After the publication of his autobiography Up From Slavery in 1901, Washington would become W. E. B. Du Bois’s …

Reading Dostoevsky In Turin: The Antichrist's Accelerationism, Gary Shapiro

Philosophy Faculty Publications

Nietzsche aimed at splitting time into two great parts, before and after himself (EH Destiny 8). Just after finishing The Antichrist, he says that this happens through uncovering the truth of Christian morality "an event without parallel." During his last two years of frantic writing, Nietzsche was avidly reading Dostoevsky. One of the Russian novelist's most "philosophical" characters and psychological studies is Kirillov, who plans a suicide that will divide history into two parts: "From the gorilla to the destruction of God, and from the destruction of God to...the physical changing of the earth and man" (Dostoevsky 1995 115). …

A Series Of Footnotes To Plato's Philosophers, Kevin M. Cherry

Political Science Faculty Publications

In her magisterial Plato's Philosophers, Catherine Zuckert presents a radically new interpretation of Plato's dialogues. In doing so, she insists we must overcome reading them through the lens of Aristotle, whose influence has obscured the true nature of Plato's philosophy. However, in her works dealing with Aristotle's political science, Zuckert indicates several advantages of his approach to understanding politics. In this article, I explore the reasons why Zuckert finds Aristotle a problematic guide to Plato's philosophy as well as what she sees as the character and benefits of Aristotle's political theory. I conclude by suggesting a possible reconciliation between …

Theorizing About Human Capacity: A View From The Nineteenth Century, Sandra J. Peart, David M. Levy

Jepson School of Leadership Studies articles, book chapters and other publications

Discussions of eugenic policy of the nineteenth century are too often isolated from the larger debates in political economy over human capacity. These debates centered on two questions. First, do all people have roughly the same capabilities, or do some groups have a lower capacity than others? Second, capacity for what? In the nineteenth century political economists in the tradition of Adam Smith through John Stuart Mill argued that, as Gordon Tullock would later put it, “people are people” and there are no racial or other distinctions to be made about our capabilities for labor market, family formation, or other …

[Introduction To] Unthinking Mastery: Dehumanism And Colonial Entanglements, Julietta Singh

Bookshelf

In Unthinking Mastery Julietta Singh challenges a core, fraught dimension of geopolitical, cultural, and scholarly endeavor: the drive toward mastery over the self and others. Drawing on postcolonial theory, queer theory, new materialism, and animal studies, Singh traces how pervasive the concept of mastery has been to modern politics and anticolonial movements. She juxtaposes destructive uses of mastery, such as the colonial domination of bodies, against more laudable forms, such as intellectual and linguistic mastery, to underscore how the concept—regardless of its use—is rooted in histories of violence and the wielding of power. For anticolonial thinkers like Fanon and Gandhi, …

[Introduction To] Language As Bodily Practice In Early China: A Chinese Grammatology, Jane Geaney

Bookshelf

Jane Geaney argues that early Chinese conceptions of speech and naming cannot be properly understood if viewed through the dominant Western philosophical tradition in which language is framed through dualisms that are based on hierarchies of speech and writing, such as reality/appearance and one/many. Instead, early Chinese texts repeatedly create pairings of sounds and various visible things. This aural/visual polarity suggests that texts from early China treat speech as a bodily practice that is not detachable from its use in everyday experience. Firmly grounded in ideas about bodies from the early texts themselves, Geaney’s interpretation offers new insights into three …

Aristotle On Democracy And Democracies, Kevin M. Cherry

Political Science Faculty Publications

It is a commonplace that Aristotle, like his teacher Plato, was a critic of democracy. This is, to a certain extent, true: Plato and Aristotle both saw democracy, at least as practiced in Athens, as prone to tumultuousness and imprudence. The failed Sicilian expedition, the execution of Socrates, the failure to heed Demosthenes's warnings about Philip of Macedon and Aristotle's own reported flight from Athens all highlighted the weaknesses of Athenian democratic institutions. Yet Aristotle's understanding of political science requires him to consider not only what the simply best regime might be, as Socrates purports to do in the Republic, …

From Justice To Fairness: Does Kant's Doctrine Of Right Imply A Theory Of Distributive Justice?, Michael Nance, Jeppe Von Platz

Philosophy Faculty Publications

The fact that Kant does not articulate a theory of distributive justice has not kept political philosophers from citing Kant as inspiration and support for whatever theory of distributive justice they favor - including those who argue that the notion of distributive justice is itself mistaken. This widespread reliance on Kant invites the question, "Does the Doctrine of Right imply a theory of distributive justice?"

To address this question, we discuss Paul Guyer's argument that Kant's Doctrine of Right implies, roughly, the principles of distributive justice as found in Rawls's justice as fairness. Guyer's argument is that Kant's theory of …

In Defense Of Penalizing (But Not Punishing) Civil Disobedience, David Lefkowitz

Philosophy Faculty Publications

While many contemporary political philosophers agree that citizens of a legitimate state enjoy a moral right to civil disobedience, they differ over both the grounds of that right and its content. This essay defends the view that the moral right to civil disobedience derives from (or is a facet of) a general right to political participation, and the characterization of that right as precluding the state from punishing, but not from penalizing, those who exercise it. The argument proceeds by way of rebuttals to criticisms of both claims recently advanced by Kimberley Brownlee. While in some cases those criticisms fail …

Against The Intentional Definition Of Argument, G. C. Goddu

Philosophy Faculty Publications

Intentional definitions of argument, i.e. the conclusion being intended to follow from the premises, abound. Yet, there are numerous problem cases in which we appear to have arguments, but no intention. One way to try to avoid these problem cases is to appeal to acts, in which case one has to give up on the repeatability of arguments. One can keep repeatability and intentions if one resorts to act types, but then it appears that the problem cases re-emerge.

Democratic Rights And The Choice Of Economic Systems, Jeppe Von Platz

Philosophy Faculty Publications

Holt argues that Rawls’s first principle of justice requires democratic control of the economy and that property owning democracy fails to satisfy this requirement; only liberal socialism is fully democratic. However, the notion of democratic control is ambiguous,and Holt has to choose between the weaker notion of democratic control that Rawls is committed to and the stronger notion that property owning democracy fails to satisfy. It may be that there is a tension between capitalism and democracy, so that only liberal socialism can be fully democratic, but if so, we should reject, rather than argue from, the theory of democracy …

Dialogues On Disability: Shelley Tremain Interviews Ladelle Mcwhorter, Ladelle Mcwhorter

Women, Gender and Sexuality Studies Faculty Publications

Shelley Tremain, of the blog Dialogues on Disability, interviews Ladelle McWhorter about her career, upbringing, and life experiences.

The Veil Of Ignorance In Rawlsian Theory, Jeppe Von Platz

Philosophy Faculty Publications

As part of his effort to answer the question "What is the best conception of justice for a democratic society?" philosopher John Rawls constructed a thought experience called the original position. In the original position, representativs of members of society choose principles of justice for society in light of limited interests and with limited information. Situated behind the veil of ignorance, the parties in the original position have no knowledge about particular facts that could lead them to prefer principles of justice partial to those they represent. The veil of ignorance is thus an important part of Rawls's argument …

Sources In Legal Positivist Theories, David Lefkowitz

Philosophy Faculty Publications

The debate about positivism in general legal theory or in the international legal scholarship manifests so many different, if not conflicting, meanings of positivism—even among legal positivists themselves—that the debate about legal positivism has proved almost unfathomable and unintelligible.

No other approach to theorizing international law is more closely associated with and dependent upon the development of an account of its sources than is positivism. The explanation for this is a simple and familiar one: if there is any thesis regarding (p. 324) law that we can uncontroversially associate with the label ‘legal positivism’, it is the view that a …

From Scientific Racism To Neoliberal Biopolitics, Ladelle Mcwhorter

Women, Gender and Sexuality Studies Faculty Publications

Genealogy does not pose as political motivation, let alone moral imperative. It is a tool for those already engaged in resistance-not to dictate action but to enrich ongoing processes of analyzing and strategizing. With that understanding of genealogy's role, as I have argued (McWhorter 2009) and will argue here, Foucault's method can be extremely useful for confronting racism. In particular, his concepts of normalization and biopower are crucial for understanding how racism survived the demise of the nineteenth-century science that supported it and how it persisted throughout the twentieth century despite social, political, and economic change.

The Morality Of Corporate Persons, Ladelle Mcwhorter

Women, Gender and Sexuality Studies Faculty Publications

This essay provides a genealogy of corporate personhood as it exists currently in US law and places moral personhood in a similar genealogical context. This treatment demonstrates that the two are inextricably intertwined in both conception and institutionalized practices. We would do well to dismantle both; meanwhile, however, corporate personhood's implicit illiberal notion of collective mentality and responsibility may suggest possibilities for establishing collective counterforces to oppose activities of transnational for-profit corporations and mitigate their devastating political, economic, and environmental effects upon actual people and the ecosystems upon which we depend.

Beasts, Sovereigns, Pirates: Melville's "Enchanted Isles" Beyond The Picturesque, Gary Shapiro

Philosophy Faculty Publications

Herman Melville's "The Encantadas, or Enchanted Isles," included in his signature set of shorter narratives The Piazza Tales, remains relatively unvisited by readers and critics. So too was the archipelago generally known as the Galapagos, before becoming a chic destination for natural history excursions and eco-tourism. These ten "sketches" relate a narrator's experiences on the Pacific islands, adding a number of travelers' stories, some extrapolated (more or less accurately) from known records, some creatively transformed. One informative, comprehensive handbook suggests that Melville's description of this volcanic archipelago as Encantadas or "enchanted" in the sense of bewitched-uncanny, weird, their very …