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Full-Text Articles in Arts and Humanities

Iowa Or Dye! Natural Dyes As American Craft And Horticulture, Sara J. Kadolph Jan 2008

Iowa Or Dye! Natural Dyes As American Craft And Horticulture, Sara J. Kadolph

Textile Society of America: Symposium Proceedings

Cultural expression reflects the multi-dimensional environment in which an individual lives and works. Art and craft function as technologies within that environment. The materials used say who we are, and how we think and feel. The use of natural dyes expresses philosophy and intent. In my case, renewable resources (natural dyes) used in my art work connect me to horticulture. I grow many of the natural dyes I use and sell both dye seeds and goods dyed with Iowa-grown and exotic natural dyes. Using natural dyes also connects a dyer to the past and future. The historical connection occurs as …


Black Silk, Brown Silk: China And Beyond—Traditional Practice Meets Fashion, Abby Lillethun Jan 2008

Black Silk, Brown Silk: China And Beyond—Traditional Practice Meets Fashion, Abby Lillethun

Textile Society of America: Symposium Proceedings

This one-hour discussion panel will examine bi-colored black and brown silk textiles called chiao-chou and shiang-yin-sa, (a.k.a. black gummed silk, Canton silk, cloud perfumed silk, gambiered silk, and by other names). Little known in the West, these textiles express cultural identities associated with a specific geographic locals where the required mud treatment can take place. Thus, the textiles have primarily been made in southern China in Guangdong province and in Southeast Asia in Thailand and Vietnam where Chinese immigration occurred. Since their heyday during the Qing Dynasty (1644–1911), they faded from use. The panel first contextualizes the textiles and the …


Analysis Of Two Chinese Canton Silks: Jiāo-Chou And Xiang-Yun-Shā, Shuhwa Lin Jan 2008

Analysis Of Two Chinese Canton Silks: Jiāo-Chou And Xiang-Yun-Shā, Shuhwa Lin

Textile Society of America: Symposium Proceedings

This one-hour discussion panel will examine bi-colored black and brown silk textiles called chiao-chou and shiang-yin-sa, (a.k.a. black gummed silk, Canton silk, cloud perfumed silk, gambiered silk, and by other names). Little known in the West, these textiles express cultural identities associated with a specific geographic locals


Weaving Cloth From Tosa-Washi (Japanese Paper From Kochi In Shikoku, Japan): Connection And Expansion Of Area And People, Yuka Matsumoto Jan 2008

Weaving Cloth From Tosa-Washi (Japanese Paper From Kochi In Shikoku, Japan): Connection And Expansion Of Area And People, Yuka Matsumoto

Textile Society of America: Symposium Proceedings

The purpose of this paper is to make clear the socio-cultural meanings of woven textiles through a case study of making textiles from Tosa-washi which was already being made in Kochi in the 10th century involving two textile craftswomen of two different generations. Mey Kusakawa (1933-) and Yuko Isozaki (1978-) create paper textiles with the underlying meaning and rationale of recycling used paper and thrift long ago. From activities of these two textile craftswomen in modern times, it is clear that the change from paper to cloth has a role which connects areas and people, and brings independence and a …


Warp The Loom – Wrap The Dead Trapezoid Shaped Textiles From The Chiribaya Culture, South Peru, Ad 900-1375, Wynne Minkes Jan 2008

Warp The Loom – Wrap The Dead Trapezoid Shaped Textiles From The Chiribaya Culture, South Peru, Ad 900-1375, Wynne Minkes

Textile Society of America: Symposium Proceedings

Central in this presentation will be a trapezoidal shaped tunic and loincloth from the site La Cruz, Osmore Valley, in the extreme south of Peru. Their specific features allowed their identification to the Chiribaya culture, a poorly known culture from the Later Intermediate Period (950-1350 AD). The tunic's form was the result of inserting discontinuous warps, whereas the loincloth's shape had been achieved by varying the length of the warps on the loom. Reconstruction of both techniques was made possible by Minkes ethnographic studies in adjacent Aymara and Quechua highland communities (2000), where weaving is still considered the most important …


The String Or Grass Skirt; An Ancient Garment In The Southern Andes, Amy Oakland Jan 2008

The String Or Grass Skirt; An Ancient Garment In The Southern Andes, Amy Oakland

Textile Society of America: Symposium Proceedings

The string or grass skirt appears among the earliest known garments in the Southern Andes. Archaeologists discovered the skirts wrapped around Chinchorro ancestor figures in burials near the Pacific coast of North Chile dating to 8000 B.C. The Chinchorro people’s mummified ancestors included specific gender traits so it is clear that they wanted to identify the skirts as a female garment. Chinchorro men were equipped with leather loincloths and both apparently used twinned grass mantles, blankets, or mats.

Through time, these coastal Andeans developed an elaborate dress with enormous string turbans and pelican-skin capes, however the string skirt remained the …


Black Silk, Brown Silk: China And Beyond—Fabric Analysis, Margaret T. Ordoñez Jan 2008

Black Silk, Brown Silk: China And Beyond—Fabric Analysis, Margaret T. Ordoñez

Textile Society of America: Symposium Proceedings

This one-hour discussion panel will examine bi-colored black and brown silk textiles called chiao-chou and shiang-yin-sa, (a.k.a. black gummed silk, Canton silk, cloud perfumed silk, gambiered silk, and by other names). Little known in the West, these textiles express cultural identities associated with a specific geographic locals


Mending As Metaphor: Contemporary Fiber And Cultural Change, Mary Babcock Jan 2008

Mending As Metaphor: Contemporary Fiber And Cultural Change, Mary Babcock

Textile Society of America: Symposium Proceedings

My vision in curating the exhibition of which I speak, “Tattered Cultures: Mended Histories” in conjunction with this 11th Textile of America Symposium is to reveal “mending” as a potent metaphor for cultural enrichment and transformation. The work reminds us to honor textiles as living — not historical— research tools, and to invites us to continue to locate contemporary concerns with issues of marginalization, colonialism and social justice as an essential discourse within textile arts.


Crochet Lace As Expression Of Digital Culture, Gail Kenning Jan 2008

Crochet Lace As Expression Of Digital Culture, Gail Kenning

Textile Society of America: Symposium Proceedings

Human designed, physical textile patterns such as lace are familiar in our everyday lives and the historical, geographic and cultural significance of these patterns, and their aesthetic and/or mathematical characteristics, have been extensively investigated and documented. However, their evolutionary potential remains under-theorized. While the digital environment is increasingly used as a design aid in the production of textiles, its potential for exploring the evolutionary possibilities for lace has not been fully investigated. This paper discusses an experimental research art project that explored the evolutionary potential for lace patterns within the digital environment.

Human designed, hand-made domestically produced physical textile patterns …


Donning The Cloak: Safavid Figural Silks And The Display Of Identity, Nazanin Hedayat Shenasa, Nazanin Hedayat Munroe Jan 2008

Donning The Cloak: Safavid Figural Silks And The Display Of Identity, Nazanin Hedayat Shenasa, Nazanin Hedayat Munroe

Textile Society of America: Symposium Proceedings

This study examines the function of figural silk textiles from Safavid Iran (1501-1722) as visual transmitters of identity. Textile historians and connoisseurs have admired figural silks for the technically advanced weave structures, delicate textures and brilliant colors, but the narrative motifs featured in a sub-genre of these compositions set them apart from other luxury textiles. The emphasis of this study will be on scenes depicting events and characters from Iranian poet Nizami’s twelfth century epic poem, Layla and Majnun.

The appeal of narrative textiles among the Safavid elite will be analyzed in relation to political and religious conditions that propagated …


Kākahu As Cultural Identity, Christina Hurihia Wirihana Jan 2008

Kākahu As Cultural Identity, Christina Hurihia Wirihana

Textile Society of America: Symposium Proceedings

As Maori, we recognise ourselves as Tangatawhenua, literally meaning people of the land. We acknowledge our Earth Mother, Papatuanuku and Sky Father, Ranginui as the kaitiaki, guardians of our natural world. The natural fibres of Harakeke, commonly known as NZ Flax, was the most extensively used fibres in the production of traditional clothing, fishing nets, lashing, baskets and other functional forms that contributed to the survival of my people. The medicinal values of Harakeke also played a major role. The process of extracting the fibres (muka) from Harakeke continues today as it did many many years ago. The humble kuku, …


The Centre For Advanced Textiles: A Case Study In Uk Digital Textile Culture, Eulanda A. Sanders Jan 2008

The Centre For Advanced Textiles: A Case Study In Uk Digital Textile Culture, Eulanda A. Sanders

Textile Society of America: Symposium Proceedings

If textiles serve as records of a culture’s history and values, how should we approach and evaluate the integration of digitally-created and digitally-produced textiles? How do the application of digital technologies encourage or inhibit cultural expressions?

Government and academic institutions in the United Kingdom (UK) are actively trying to support and invigorate what is being called the ‘research culture’ in the UK, yet the ability to create and maintain sustainable research centres in the creative textile fields have proven to be difficult. Through reflectively analysing the creation, re-evaluation and re-focusing of the Centre for Advanced Textiles (CAT) at Glasgow School …


Meanings And Messages: Quilts To Comfort The Families, Jonathan Gregory Jan 2008

Meanings And Messages: Quilts To Comfort The Families, Jonathan Gregory

Textile Society of America: Symposium Proceedings

Introduction During the American Civil War, 1861-1865, women from the northern states made at least 250,000 quilts to supply bedding to the Union Army in the field and in military hospitals through the aegis of the U. S. Sanitary Commission. Southern women carried on similar types of relief work for the Confederate Army, though with far fewer resources to draw upon. Hundreds of red and white quilts were made as fundraisers for the American Red Cross during the First World War. And Mennonite and Mormon women from Canada and the U.S. made and shipped thousands of quilts in a massive …


Warp The Loom – Wrap The Dead Trapezoid Shaped Textiles From The Chiribaya Culture, South Peru, Ad 900-1375, Wynne Minkes Jan 2008

Warp The Loom – Wrap The Dead Trapezoid Shaped Textiles From The Chiribaya Culture, South Peru, Ad 900-1375, Wynne Minkes

Textile Society of America: Symposium Proceedings

Trapezoid shaped garments are not common in the Andean Pre-Columbian cultures. Generally, men and women wore sleeveless tunics made from the whole woven fabric without cutting and sewing it into any shape as did the Europeans for instance. The lengths of these tunics ranged from chest to ankle. Often the shorter tunics were complemented by loincloths or skirts. The number of fabrics needed to make these garments would vary: one web folded in half or two or more webs sown together. The warps were hardly ever cut from the loom bar and wefts would be inserted up to the heading …


Ethnicity Mobility And Status – Textiles From The Taklamakan Desert, Helen Persson Jan 2008

Ethnicity Mobility And Status – Textiles From The Taklamakan Desert, Helen Persson

Textile Society of America: Symposium Proceedings

The Taklamakan Desert in the Tarim Basin is now within the boundaries of the Xinjiang Uyghur Autonomous Region of the People's Republic of China. Taklamakan is one of the largest sandy deserts in the world and covers an area of 270,000 km2. It is bounded by Kunlun Mountains to the south, Pamir Mountains and Tian Shan to the west and north. Life-giving water from the mountains forms rivers and lakes and hence creating lush oasis on the borders of the desert. Neolithic stone tools show that humans have long been present in the area. Branches of trade routes, later known …


Traditional Textile Materials Of Baekje Kingdom, Mi Young Suh, Kil Soon Park Jan 2008

Traditional Textile Materials Of Baekje Kingdom, Mi Young Suh, Kil Soon Park

Textile Society of America: Symposium Proceedings

This analysis includes the kinds, colors, and patterns of textile materials, and shows Baekje attained a high level of weaving culture. Baekje was one of three kingdoms of ancient Korea (B.C.18-A.D.660). The territory of Baekje (Fig. 1) was included current Seoul, Gyeonggi-do, Gangwon-do, Chungcheongnambuk-do and Jeollanambuk-do during the fourth century. Also, Baekje influenced Japan many things about textiles including weaving technique. The study analyzed the documentary records of Baekje, such as literature, historical works, excavation reports, and preceding studies.

The kinds of the textile materials of Mahan, pre-country of Baekje, and Baekje were obtained from historical documentations. The textile materials …


Crochet Lace As Expression Of Digital Culture, Gail Kenning Jan 2008

Crochet Lace As Expression Of Digital Culture, Gail Kenning

Textile Society of America: Symposium Proceedings

Introduction

Human designed physical patterns, while having been investigated extensively in terms of their historical, geographic and cultural significance and their aesthetic and/or mathematical characteristics, have not been fully investigated in terms of their evolutionary potential. This paper discusses an experimental art research project which focuses on human designed, physical textile patterns to explore pattern as process and investigate the potential for these patterns to evolve and become emergent.

The experimental art projects focused on lace and in particular, crochet lace pattern forms commonly referred to as doilies.1 Crochet lace patterns are widely recognized, domestically produced hand-made physical patterns …


Hand-Spinning For Traditional Garments In Ladakh, Tracy P. Hudson Jan 2008

Hand-Spinning For Traditional Garments In Ladakh, Tracy P. Hudson

Textile Society of America: Symposium Proceedings

Ladakh is in the Indian Himalayas, in a high-altitude region that culturally overflows into Pakistan and China. Ladakh is part of the state of Jammu & Kashmir, in India. The most significant factors influencing the culture and traditions of Ladakh are climate, isolation, and inaccessibility. These factors result in a highly practical culture. Ladakh is isolated from the outside world for much of the year because of extreme cold and harsh winter weather. By necessity, Ladakhis have developed traditions and techniques to make the most of their resources, under specific and extreme climatic conditions. Thus their traditions are based in …


The Usage And Symbolic Meaning Of A Length Of White Cotton Cloth Used In Shamanist Rituals For The Dead In Korea, Jeeun Kim Jan 2008

The Usage And Symbolic Meaning Of A Length Of White Cotton Cloth Used In Shamanist Rituals For The Dead In Korea, Jeeun Kim

Textile Society of America: Symposium Proceedings

Good afternoon. I am Jeeun Kim. I am a working artist and I teach fiber-art classes at universities in Seoul, Korea. My interest in this topic began with a textile history class I took at UH. The class was taught by Pat Hickman, my mentor, and covered the history of world textiles and the social roles and transformation of traditional textiles. This class stimulated my curiosity about the textiles of my own culture. The class taught me to look not only at the appearance of textiles and how they are made but also to look at the social roles of …


Claudy Jongstra: Transmitting Craft Heritage Through Contemporary Architecture, Susan Brown Jan 2008

Claudy Jongstra: Transmitting Craft Heritage Through Contemporary Architecture, Susan Brown

Textile Society of America: Symposium Proceedings

Felt has a unique history as both a craft medium and an industrial material. Recently, it has become a material of intense interest to architects and designers. Felt is a very ancient and primitive material, made by simply matting together wool fibers with moisture and friction. It is a manufactured product, yet it shares many properties with purely natural materials. As a raw material for design, felt has incredible range — it can be made thin and translucent, or very dense and thick, even hard. Its plasticity is inviting a shift in the relationship of textiles to architecture and design. …


The Centre For Advanced Textiles: A Case Study In Uk Digital Textile Culture, Eulanda A. Sanders Jan 2008

The Centre For Advanced Textiles: A Case Study In Uk Digital Textile Culture, Eulanda A. Sanders

Textile Society of America: Symposium Proceedings

Introduction

The faculty and graduate students at the Centre for Advanced Textiles (CAT), located in the Glasgow School of Arts in Scotland, have created a unique academic environment that not only employs culture in design inspiration, but also creates a dynamic academic culture. The team consists of the following five, individuals who are all practicing designers and researchers: Alan Shaw, Industry Coordinator; Vicky Begg, Bureau Coordinator; Helena Britt, a Practitioner/Educator/Graduate Student; and Andrew McDonald, a Research Assistant/Graduate Student and J.R. Campbell, the Research Fellow/Coordinator. Each faculty member and graduate student on this team interacts with each other on various activities …


Black Silk, Brown Silk: China And Beyond—Traditional Practice Meets Fashion, Abby Lillethun Jan 2008

Black Silk, Brown Silk: China And Beyond—Traditional Practice Meets Fashion, Abby Lillethun

Textile Society of America: Symposium Proceedings

This report discusses black-colored silks from southeastern Asia that are often referred to as “gummed” silks. These silks are treated with iron-rich mud that coats the silk filaments and creates a deep black color (often in conjunction with a previous coloration). The report covers three areas. Firstly, I review various names used for black mud-treated silks and begin to contextualize the production and use region. Two mud-treated silk samples from early-1930s Southeast Asia are introduced in this discussion. Secondly, I initiate investigation into the role of mud-treated black silks in Chinese fashion history during the transition from the late-imperial era …


Analysis Of Two Chinese Canton Silks: Jiāo-Chou And Xiang-Yun-Shā, Shu Lin Jan 2008

Analysis Of Two Chinese Canton Silks: Jiāo-Chou And Xiang-Yun-Shā, Shu Lin

Textile Society of America: Symposium Proceedings

Jiāo-chou (黑絞绸) and Xiang-yun-shā (香雲紗) and are two types of Chinese Canton silk. According to Qing (or Ching) Dynasty documents, Jiāo-chou and Xiang-yun-shā were available as early as the 5th century and these textiles, as well as garments fabricated from them, were exported from Canton as early as the 15th century. Contemporary historians suggested that garments fabricated in Jiāo-chou and Xiang-yun-shā were worn by Chinese in the Honolulu area in the early-20th century. A few of these garments can now be found in the Antique Asian Costume Collection at the University of Hawai’i at Mānoa (UHM). According to the accession …


Donning The Cloak: Safavid Figural Silks And The Display Of Identity, Nazanin Hedayat Shenasa, Nazanin Hedayat Munroe Jan 2008

Donning The Cloak: Safavid Figural Silks And The Display Of Identity, Nazanin Hedayat Shenasa, Nazanin Hedayat Munroe

Textile Society of America: Symposium Proceedings

Introduction

In a red world bathed in shimmering gold light, a man sits with his head in his hand as wild beasts encircle him. He is emaciated, has unkempt hair, and wears only a waistcloth—but he has a dreamy smile on his face. Nearby, a camel bears a palanquin carrying a stately woman, her head tipped to one side, arm outstretched from the window of her traveling abode toward her lover. Beneath her, the signature “Work of Ghiyath” is woven in Kufic script inside an eightpointed star on the palanquin (Fig. 1).

This depiction of the literary characters Layla and …


Rediscovering Camlet: Traditional Mohair Cloth Weaving In Southeastern Turkey, Charlotte Jirousek Jan 2008

Rediscovering Camlet: Traditional Mohair Cloth Weaving In Southeastern Turkey, Charlotte Jirousek

Textile Society of America: Symposium Proceedings

It is well known that mohair, derived from the Angora goat, was long unique to Turkey, and only successfully reared outside of that region in the 150 years. The term Angora is an archaic spelling of the city now known as Ankara, now Turkey’s capital, but in the Ottoman era it was a sleepy town known as a center for weaving and selling the mohair raised in the region.

As the ambassador from Emperor Ferdinand of Austria to Constantinople, Ogier Ghiselin de Busbeq made a journey into Anatolia to Amasya in 1556, where Sultan Suleyman was encamped, one of the …


Translation Of Medium: Kesi Meets Painting, Jean Kares Jan 2008

Translation Of Medium: Kesi Meets Painting, Jean Kares

Textile Society of America: Symposium Proceedings

My current project places kesi, or pictorial silk tapestry, in closer proximity to the discourse of Chinese art history, and raises questions about the hierarchical categorization of creative production. Kesi was produced in China beginning in the Northern Song dynasty (960-1127 CE) as a method of weaving that allowed for designs that were independent of loom controlled patterning. When the weavers employed in imperial workshops adopted the medium, they expanded its design repertoire from overall patterning to a means of creating pictures. Indeed, a kesi artwork functioned as a painting, both visually and in its role as an art …


Abstracts Jan 2008

Abstracts

Textile Society of America: Symposium Proceedings

Abstracts A-Z


Representation And Self-Presentation In Late Antique Egypt: ‘Coptic’ Textiles In The British Museum, Elisabeth R. O'Connell Jan 2008

Representation And Self-Presentation In Late Antique Egypt: ‘Coptic’ Textiles In The British Museum, Elisabeth R. O'Connell

Textile Society of America: Symposium Proceedings

Among late antique textiles in the British Museum Department of Ancient Egypt and Sudan (hereafter, AES), nearly half (c. 135) are said to have come from the Upper Egyptian town of Akhmim. If the attribution to the site is correct, the textiles provide the Museum with an excellent opportunity to discuss the transformation of Egypt in Late Antiquity through the lens of death and burial.

The late antique site is well represented in Greek and Coptic literature and by the material culture of the city and its cemeteries. The modern name Akhmim holds a vestige of the name Min, the …


Review Of Felix Holt, The Radical, Michael Eaton, Lucy Bailey Jan 2008

Review Of Felix Holt, The Radical, Michael Eaton, Lucy Bailey

The George Eliot Review Online, ISSN: 2831-5375

Felix Holt, with its large cast of characters, and above all with its notoriously complicated legal plot, presents a real challenge when adapting and reducing it for a three hour, serialized radio dramatization. Michael Eaton is to be congratulated on neatly simplifying the plot, by omitting Thomas Trounsem's sale of his rights to Durfey and the exchange of names between Bycliffe and Scaddon. Admittedly this left a few loose ends, and listeners might have been puzzled by the name Scaddon, mentioned without explanation, but on the whole the necessary simplification was skillfully done and the main plot threads made clear. …


Japanese Branch Report 2007, Maiko Ohtake Jan 2008

Japanese Branch Report 2007, Maiko Ohtake

The George Eliot Review Online, ISSN: 2831-5375

The eleventh annual convention of the George Eliot Fellowship of Japan was held at Chuo University on Saturday 24 November 2007.

The morning session began with an opening address by Miwa Ohta (Chuo University). Four papers were presented in the morning; the first two were introduced and commented upon by Michiko Kurisu (Daito Bunka University), and the last two by Shigeko Tomita (Koshien University).

The first paper was titled 'Rethinking Adam Bede - Why Does No One Help Hetty?' by Mayumi Fujita (Kwansei Gakuin University). Starting with a question about the severe treatment of Hetty, Ms. Fujita examined the moral …