Arts and Humanities Commons^™

End Matter

Swiss American Historical Society Review

No abstract provided.

Preface

Swiss American Historical Society Review

No abstract provided.

Theology His Profession, Botany His Passion: Thomas A. Bruhin, 1835-1895, Herbert Bruhin

Swiss American Historical Society Review

In the little town of Schwyz, in the heart of the Swiss Confederation, on April 20, 1642, the joyous strains of Easter Mass had scarcely died away when a cry of "Fire!" was raised. Less than two hours later, the greater part of the town, which lies at the foot of the twin Mythen peaks about an hour's journey from Lake Lucerne, was a smoking ruin. Among the 47 houses destroyed were the presbytery, dating from 1594, the school, two inns, the mill with the mint, and the church with its tower and bells. Fortunately, it had been possible to …

Whangarei Stake Center

Mormon Pacific Historical Society

Monsey Anaru: We have a saying in New Zealand among the Maori people, which goes something like this: Kia poto tonu te okou to paipa kie maha nai waha. Translated: we're happy to see you, extremely happy. Especially when you're handed some candy and things like that. Literally, that means: have a short stalk on your pipe to retain the warmth closer to your mouth. So, I hope that I'm not going to speak for too long. I have all my notes with me. The first meeting place in Whangarei was a street by the central Baptist Church there where …

Takapuwahia Marae, Porirua

Mormon Pacific Historical Society

Taku Parai: Well, we've come to the part of the program where I guess a lot of questions and answers are going to be shared between us all, but I think we should start of on the right note, and that is that we'll have an opening song, which we'll ask Aunty Cissy to conduct. And we'll ask Hrother Pierce to give the opening invocation to this part of the program.

Mphs New Zealand Trip: Daily Diary, April 16-28, 2002

Mormon Pacific Historical Society

Tuesday, 16 April

We left Honolulu at 12:30 a.m., 5 long hours after leaving Laie. At some point the 6 ½-hour flight to Nadi we crossed the International Dateline and lost a day, arriving at Nadi at 5:30 a.m. on April 16th.

Judea Marae, Tauranga

Mormon Pacific Historical Society

A. Watene: They belong to the Church for two generations before I was born. My mother was a Morrison Meha from Gisborne. Actually she was a Salvation Army person before she met my father, and it wasn't long after she met him that she joined the Church. My mother was a very spiritual woman, and her name was Ani Morete.

Front Matter

Mormon Pacific Historical Society

No abstract provided.

Duncan Home, Tahoraiti, Dannevirke

Mormon Pacific Historical Society

Richard Marsh: I'll go back till I was round about ten. Matthew Cowley came here to live. He brought a little boy. I do believe he adopted a little boy that was brought from up Nuhaka way somewhere. Tony was his name. The first thing he told Tony was, don't you mix with that man he was bad company. That was me, but anyway. That was one of my first introductions with Matthew Cowley.

Awarua Chapel

Mormon Pacific Historical Society

(Who?): Brothers and sisters and friends, I acknowledge our Heavenly Father for the blessings that bring you people here to Awarua. Now, I have just arrived back from Wellington and I heard that this Hawaiian group was coming from Hawaii.

Papakura Marae. Auckland

Mormon Pacific Historical Society

Brian Joyce: There's a picture up on the wall of a world renowned lady for her skills in making korowai in particular. And her name was Dame Rangimarie Hetet. And so we built that center to commemorate her and we did that while she was alive. And when we opened the building we invited her to the opening and she opened it and she was 100 years old then.

Maromaku Chapel

Mormon Pacific Historical Society

Les Going: The Church in the Valley here goes back to 1910 when my grandfather moved into the valley. His life in the church began way back in 1890 and he lived in a different area at the time, but when he moved here then he began the Church in this area.

Full Issue

Mormon Pacific Historical Society

No abstract provided.

Mormonism And The Maori: A Look At Beginnings

Mormon Pacific Historical Society

The Church of Jesus Christ of Latter-day Saints launched a sustained mission to the New Zealand Maori beginning in the 1880s. Within a few short years thousands had been baptized. By the turn of the century, the church counted nearly a tenth of the total Maori population as members, with a significantly higher percentage in certain pas (settlements) along the east coast of the North Island from the southern Wairarapa to Poverty Bay and beyond.1 The reason Mormonism was so well accepted among a significant minority of Maori in the final decades of the nineteenth century and why it continues …

Beisinger Hall, Church College Of New Zealand, Temple View

Mormon Pacific Historical Society

Bill Heperi: We're going to have two presentations this evening, it's all about Church history, it's about a lot of the missionaries that came to New Zealand, way back in the early 1900s, Sister Rangi Parker will be our presenter and after half an hour of that we'll follow through with a recess for a moment, and then we'll have John Aspinall, he'll present to you rather interesting pictures of the labor missionary days when they constructed this whole campus, temple, the college, visitor center, and surrounding faculty homes. So without further ado I'm going to ask Sister Rangi Parker …

Andrew Jenson In New Zealand 1895-1896

Mormon Pacific Historical Society

Andrew Jenson was Assistant Historian of the Church of Jesus Christ of Latter-day Saints for many years. He was born in 1850 in Damgren, Denmark. The family joined the Church in 1854 and emigrated to Utah in 1866, settling in Pleasant Grove. After a mission back to Denmark Andrew become interested in publishing material about the history of the Church. In 1888 he traveled throughout the Eastern U.S. collecting material on Church history.

Singular And Plural Address In The Scriptures, James R. Rasband

BYU Studies

Steeped in post-Enlightenment philosophy with its primary focus on the individual, modern readers may unwittingly assume that the Lord likewise is focused solely on individuals when he promises blessings or assigns responsibilities. Although the scriptures contain many instances where the Lord speaks to individuals separately, he also speaks to the Church or his people collectively. It is not always easy to distinguish between these two modes of address, especially because the English pronoun you can be either singular or plural. However, awareness of this linguistic issue can improve our reading of the scriptures, at times revising our understanding substantially.

William Mcneill A World History, Michael Andregg

Comparative Civilizations Review

No abstract provided.

Front Matter, Byu Studies

BYU Studies

No abstract provided.

The Conversion Of Artemus Millet And His Call To Kirtland, Keith A. Erekson, Lloyd D. Newell

BYU Studies

A frequently told story in Church history concerns the call of Artemus Millet to work on the Kirtland Temple. With variations here and there, historians have related the story as follows: Joseph Smith, in the company of other brethren, is walking where the Kirtland Temple will be built. He wonders aloud who could superintend its construction, and Joseph Young (or Brigham Young or Lorenzo Young) recommends an acquaintance named Artemus Millet, who lives in Canada. The Prophet then sends Brigham Young to Canada to baptize Millet and bring him to Kirtland with one thousand dollars. Historians then relate that Brigham …

Deluge, Michael Hicks

BYU Studies

No abstract provided.

Artworks In The Celestial Room Of The First Nauvoo Temple, Jill C. Major

BYU Studies

Because of the scant time the first Nauvoo temple was open for sacred ordinances, portraits of prominent Nauvoo citizens were borrowed to adorn the temple walls. Brigham Young and the temple portrait for display in the temple. The presence of these images demonstrates how carefully Brigham Young and the temple committee arranged every detail of the temple experience to make it meaningful and purposeful, even while they planned to abandon the City of Joseph. Knowing about the portraits also adds to our knowledge of the importance of art in the Nauvoo culture. What follows is an identification of the portraits …

More Than An Index: The First Reference Guide To The Doctrine And Covenants As A Window Into Early Mormonism, Grant Underwood

BYU Studies

When the Doctrine and Covenants came off the press in Kirtland, Ohio, in September 1835, readers found two reference tools in the back of the book. The first, a three-page section titled "Index," is really more of a table of contents. It lists sequentially the seven lectures "of faith" and the 102 sections of "Part Second" found in that original edition, citing the page number where each begins. Then follows "Contents," also somewhat mislabeled. As seen in the appendix below, "Contents" looks like an index in that it is organized alphabetically. However, entries within each letter grouping are not alphabetized; …

Accommodating The Saints At General Conference, Paul H. Peterson

BYU Studies

"Our buildings are very commodious," Elder Joseph W. McMurrin of the Quorum of Seventy told assembled Saints at an outdoor general conference meeting, "but entirely too small to accommodate the people who desire to hear the word of God. Even in this overflow meeting," he added, "notwithstanding the chilliness of the weather this morning, the people are anxious to come and hearken to the counsels that may be imparted."

Rescue For The Dead: The Posthumous Salvation Of Non-Christians In Early Christianity Jeffrey A. Trumbower, Hans A. Pohlsander

BYU Studies

Trumbower, Jeffrey A. Rescue for the Dead: The Posthumous Salvation of Non-Christians in Early Christianity. Oxford and New York: Oxford University Press, 2001.

After Eden, Marilyn Nelson Nielson

BYU Studies

No abstract provided.

End Matter, Byu Studies

BYU Studies

No abstract provided.

Full Issue, Byu Studies

BYU Studies

No abstract provided.

Bertha Von Suttner's "Die Waffen Nieder": A Rhetorical Analysis, Kirsten W. Vuissa

Theses and Dissertations

Bertha von Suttner lived in fin-de siècle Vienna. She wrote her romantic novel Die Waffen nieder in 1889 and received the Nobel Peace Prize in 1905 for the novel’s influence on the German peace movement. This thesis looks at the effect Suttner’s gender had on the novel and its reception. As a woman writing about peace, Suttner was aware of the societal limitations placed upon her treatment of a political subject. Suttner carefully and consciously chose the novel’s genre. Her synthesis of content and form epitomizes her pacifist and feminist cause. The protagonist’s rhetorical language and the novel’s genre compliment …

Moroni, Michael Hicks

BYU Studies

No abstract provided.