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Ethics in Religion

University of Richmond

Articles 1 - 8 of 8

Full-Text Articles in Arts and Humanities

Maker's Breath: Religion, Magic, And The 'Godless' World Of Bioware's Dragon Age Ii (2011), Kristin M.S. Bezio Jan 2014

Maker's Breath: Religion, Magic, And The 'Godless' World Of Bioware's Dragon Age Ii (2011), Kristin M.S. Bezio

Jepson School of Leadership Studies articles, book chapters and other publications

The core conflict of BioWare’s 2011 digital role-playing game Dragon Age II places the Christianesque Chantry in opposition to both the hierarchical Qunari and the Circle of Magi. In Dragon Age II religious beliefs, particularly those of the Chantry, prove destructive; by demonstrating the chaos of religious conflict, the game guides the player to recognize the danger inherent in extremist devotion to religion, and argues that interpersonal relationships should form the basis of our ethics. In Dragon Age II, the player-character, Hawke, is evaluated by each of his (or her) non-player companions; the mechanic forms the basis for a …

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[Introduction To] Believing And Acting: The Pragmatic Turn In Comparative Religion And Ethics, G. Scott Davis Jan 2012

[Introduction To] Believing And Acting: The Pragmatic Turn In Comparative Religion And Ethics, G. Scott Davis

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How should religion and ethics be studied if we want to understand what people believe and why they act the way they do? In the 1980s and '90s postmodernist worries about led to debates that turned on power, truth, and relativism. Since the turn of the century scholars impressed by 'cognitive science' have introduced concepts drawn from evolutionary biology, neurosciences, and linguistics in the attempt to provide 'naturalist' accounts of religion. Deploying concepts and arguments that have their roots in the pragmatism of C. S. Peirce, Believing and Acting argues that both approaches are misguided and largely unhelpful in answering …

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Augustine And Corruption, Peter Iver Kaufman Apr 2009

Augustine And Corruption, Peter Iver Kaufman

Jepson School of Leadership Studies articles, book chapters and other publications

Augustine's political thought or, as it is often called, political theology is a matter of considerable dispute. 'Augustine and Corruption' approaches that dispute by examining the evidence that Ramsay MacMullen presented to substantiate his observation that Augustine 'approved of' corruption. I read that evidence differently and use Augustine's remarks about bribes paid to court clerks, schemes to defraud philanthropists, and tax evasion to support what has been aptly called 'a minimalist' interpretation of his political expectations.

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Wittgenstein And The Recovery Of Virtue, G. Scott Davis Jan 2004

Wittgenstein And The Recovery Of Virtue, G. Scott Davis

Religious Studies Faculty Publications

Modern, scientific, man doesn't see miracles, only odd phenomena that call out for more thorough study. Ethics, like the miraculous, doesn't defy scientific explanation; it just doesn't exist. In what follows I hope to do two things., On the one hand, I want to embrace Wittgenstein's rejection of ethics as theory, in the sense of a systematic body of knowledge about the world. On the other, I hope to suggest that this rejection opens up conceptual space for understanding ethics as a critical human enterprise.

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Tradition And Truth In Christian Ethics: John Yoder And The Bases Of Biblical Realism, G. Scott Davis Jan 1999

Tradition And Truth In Christian Ethics: John Yoder And The Bases Of Biblical Realism, G. Scott Davis

Religious Studies Faculty Publications

Reflecting on the state of theological ethics in 1981, James Gustafson wrote that "the radical Christian ethics of Yoder mark a substantive position for which there are many sound defenses; to opt against it is to opt against some fundamental claims of traditional Christianity." This, however, comes fast on the heels of Gustafson's remark that, despite its historical, biblical, sociological, and moral warrants, "I note Yoder's option here because it is the one most dramatically different from the option I shall pursue.'' The attentive outsider, unaccustomed to the ways of Christian ethics, is likely to wonder what, with all those …

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Clinton And Jackson Must Rise To The Occasion In L'Affaire Lewinsky, Porcher L. Taylor Iii Jan 1998

Clinton And Jackson Must Rise To The Occasion In L'Affaire Lewinsky, Porcher L. Taylor Iii

School of Professional and Continuing Studies Faculty Publications

Having apparently prayed with everyone in the first family about - if not against - the Monica Lewinsky specter, the Rev. Jesse Jackson has become the spiritual point man for the Clinton White House.

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Philanthropy As A Virtue In Late Antiquity And The Middle Ages, G. Scott Davis Jan 1996

Philanthropy As A Virtue In Late Antiquity And The Middle Ages, G. Scott Davis

Religious Studies Faculty Publications

"Philanthropy," "charity," and related concepts were well known to late antiquity and the Middle Ages. Rulers, wealthy individuals and, early on, the Christian church founded hospitals, distributed food, and established forms of relief for the needy of various sorts throughout the period. The problem comes in interpreting these activities, their motives, and their goals. Is the philanthropia of a pre-Christian philosopher of a piece with the agape, or Christian love, of a fourth-century bishop? When the Roman emperor provides bread and circuses, what does he intend and why does he do it? Does the twelfth-century nobleman intend the same? As …

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The Unity Of The Virtues In Abelard's Dialogus, G. Scott Davis Jan 1986

The Unity Of The Virtues In Abelard's Dialogus, G. Scott Davis

Religious Studies Faculty Publications

That a thinker discusses a topic is often noted, while how he discusses that topic is left insufficiently clear. A case in point is Peter Abelard, "who," D. E. Luscombe has claimed, "first in his time attempted a serious philosophical discussion of natural virtue and who first really put the human virtues upon the theological map." Despite continuing interest in Abelard, and his ethics in particular, little has been done to illuminate what he takes a virtue to be, how the virtues are interrelated, and how Abelard's account compares to other treatments of the virtues. This paper attempts, if only …

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