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The Skeletal Remains From Bet She’An (Youth Hostel) (P. 115*), Yossi Nagar Jan 2025

The Skeletal Remains From Bet She’An (Youth Hostel) (P. 115*), Yossi Nagar

'Atiqot

The skeletal remains from the excavation at the site of the Bet She’an Youth Hostel were in a very poor state of preservation. They were retrieved from contexts dated to the Byzantine, Early Islamic and Mamluk periods and include at least six adults, one subadult and one child.


A Burial Cave From The Roman And Byzantine Periods At ‘En Ya‘Al, Jerusalem (Hebrew, P. 11*–14*; English Summary, P. 217), Rafeh Abu Raya, Miguel Weissman Jan 2025

A Burial Cave From The Roman And Byzantine Periods At ‘En Ya‘Al, Jerusalem (Hebrew, P. 11*–14*; English Summary, P. 217), Rafeh Abu Raya, Miguel Weissman

'Atiqot

A rock-cut burial complex, comprising a courtyard and a cave, was excavated at ‘En Ya‘al, Jerusalem. The cave contains a burial chamber, a standing pit, loculi (kokhim) and a repository. The excavation yielded many ceramic oil lamps and vessels dating to the fourth–seventh centuries CE, with a few dating to the Early Islamic period; glass vessels, beads and metal objects, dating to the Early Roman–Byzantine periods; and a Christian bronze pendant. The plan of the cave is characteristic of Second Temple-period burial caves. The next phase of use was during the mid-first–second centuries CE, and the final use of the …


A Burial Cave And An Agricultural Terrace At Khirbat El-Mughram In The Shu‘Afat Neighborhood, Jerusalem (With Contributions By Yossi Nagar And Natalia Katsnelson)(Hebrew, Pp. 1*–9*; English Summary, Pp. 215–216), Zubair Adawi Jan 2025

A Burial Cave And An Agricultural Terrace At Khirbat El-Mughram In The Shu‘Afat Neighborhood, Jerusalem (With Contributions By Yossi Nagar And Natalia Katsnelson)(Hebrew, Pp. 1*–9*; English Summary, Pp. 215–216), Zubair Adawi

'Atiqot

Two excavation areas were exposed at the site of Khirbat el-Mughram: in the western area, a burial cave was partially excavated, and in the eastern area, a revetment wall for an agricultural terrace was unearthed. The burial cave consists of two arcosolia and two loculi (kokhim), a phenomena characteristic of the Second Temple period. The finds in the cave include pottery dating to the period between the two revolts (70–135 CE), six limestone ossuaries and six ossuary lids. All the ossuaries are decorated in low relief; one ossuary is incised with a name in Greek, and another exhibits traces of …


Burial Caves From The Early Roman–Early Byzantine Periods At Ben Shemen (With Contributions By Uri Baruch And By Israel Carmi And Dror Segal) (Hebrew, Pp. 19*–44*; English Summary, Pp. 137–138), Oren Shmueli, Eli Yannai, Yifat Peleg, Yossi Nagar Jan 2025

Burial Caves From The Early Roman–Early Byzantine Periods At Ben Shemen (With Contributions By Uri Baruch And By Israel Carmi And Dror Segal) (Hebrew, Pp. 19*–44*; English Summary, Pp. 137–138), Oren Shmueli, Eli Yannai, Yifat Peleg, Yossi Nagar

'Atiqot

Four burial caves were discovered at Ben Shemen: Caves 1–3 are loculi (kokhim) caves of the type characteristic of Jerusalem and the Judean Hills during the Early Roman period; Cave 4 is an arcosolium cave, attributed to the Late Roman and early Byzantine periods. The kokhim caves yielded stone ossuaries—decorated with standard motifs characteristic of the period—and meager finds dating from the mid-first and second centuries CE. They were used as family burial place for the nearby Jewish settlement. Cave 4 consists of three arcosolia, each containing a burial shelf. The ceiling, the walls and the partitions of the burial …


A Lead Coffin From The Roman Period At Ḥorbat Ohad, Kibbutz Bet Guvrin (With A Contribution By Natalya Katsnelson) (Hebrew, Pp. 11*–18*; English Summary, P. 136), Daniel Varga, Rina Talgam Jan 2025

A Lead Coffin From The Roman Period At Ḥorbat Ohad, Kibbutz Bet Guvrin (With A Contribution By Natalya Katsnelson) (Hebrew, Pp. 11*–18*; English Summary, P. 136), Daniel Varga, Rina Talgam

'Atiqot

In a tomb hewn into soft limestone (qirton) at Ḥorbat Ohad, a lead coffin and its lid were uncovered. Within the coffin were the bones of a female, aged 17–20 years and an intact candlestick-type glass bottle. The coffin is decorated with mythological scenes—a winged Eros hunting a lion, and drunken Heracles holding a drinking vessel while riding a carriage driven by two centaurs—as well as geometric and floral motifs. Similar lead coffins are frequently found along the Israeli and Phoenician coast, and are known also from inland sites. The decorative motifs on the coffin, as well as the glass …


A Roman Tomb At ‘Ein El-Sha‘Ara (Pp. 45–52), Tal Kayesar Jan 2025

A Roman Tomb At ‘Ein El-Sha‘Ara (Pp. 45–52), Tal Kayesar

'Atiqot

The tomb, which was crudely hewn in the hard limestone bedrock, was poorly preserved. Only part of a square central chamber and four burial troughs survived. The troughs contained the remains of over 16 adults and children. The objects recovered from the tomb comprise glass, ceramics, a three-legged basalt bowl, bone and ivory pins and needles, assorted metal items and jewelry, and various small stone finds. Such items are well-known in Roman domestic and funerary contexts in Israel and throughout the Roman world, and probably represent the personal effects of the deceased. The burial complex of ‘Ein el-Sha‘ara may have …


An Iron Age Ii Burial Cave In The Southern Burial Ground At Tel ‘Etun (Hebrew, Pp. 1*–9*; English Summary, P. 135), Sa‘Ar Ganor, Amir Ganor, Ron Kehati Jan 2025

An Iron Age Ii Burial Cave In The Southern Burial Ground At Tel ‘Etun (Hebrew, Pp. 1*–9*; English Summary, P. 135), Sa‘Ar Ganor, Amir Ganor, Ron Kehati

'Atiqot

The burial cave, hewn into the local soft chalk (qirton), comprises a central opening flanked by two carved doorposts, from which steps descend into a central, rectangular entrance passage. From the sides of the passage, three openings lead into three burial chambers (Nos. 1–3); Chambers 2 and 3 were found looted. Along the sides of Chamber 1 are hewn stone burial-benches, on which human bones and pottery vessels, characteristic of the eighth century BCE, were revealed; a headrest for the deceased was found at the end of each bench. The arrangement of the burial chambers indicates the presence of a …


Human Skeletal Remains From Late Roman Tombs On Sallah Ed-Din Street, Jerusalem (Pp. 73–79), Yossi Nagar Jan 2025

Human Skeletal Remains From Late Roman Tombs On Sallah Ed-Din Street, Jerusalem (Pp. 73–79), Yossi Nagar

'Atiqot

Poorly preserved human skeletal remains, belonging to at least 77 individuals, were recovered from Burial Cave I and 43 rock-cut cist tombs on Sallah ed-Din Street. Most of the cist tombs contained a single primary burial. Pathologies in the sample include three traumatic lesions, which are relatively common in skeletal populations. Individuals from both sexes were almost equally represented; infants were underrepresented. The burials indicate a civilian population, similar to other reported Roman-Byzantine populations in the country.


Skeletal Remains From The Excavations At Ketef Hinnom, Jerusalem (Hebrew, Pp. 55*–58*; English Summary, P. 143), Yossi Nagar Jan 2025

Skeletal Remains From The Excavations At Ketef Hinnom, Jerusalem (Hebrew, Pp. 55*–58*; English Summary, P. 143), Yossi Nagar

'Atiqot

The skeletal remains from the burial tombs at Ketef Hinnom date to Iron Age II and the Late Roman period. The bones from the Iron Age were scattered in a repository located in a Second Temple-period quarry; they probably belonged to a Jewish population. The bones from the Late Roman period were found in several tombs that contained mostly one interred; these burials seem to represent a pagan population. Bones from the Byzantine period were documented solely in previous excavations at the site.


Tombs And Installations From The Iron Age Ii To The Byzantine Period From South Ḥorbat Tittora (With Contributions By Gabriela Bijovsky And Yossi Nagar) (Hebrew Pp. 13–92; English Summary, Pp. 89*–91*), Elena Kogan-Zehavi Jan 2025

Tombs And Installations From The Iron Age Ii To The Byzantine Period From South Ḥorbat Tittora (With Contributions By Gabriela Bijovsky And Yossi Nagar) (Hebrew Pp. 13–92; English Summary, Pp. 89*–91*), Elena Kogan-Zehavi

'Atiqot

The excavation was conducted south of Ḥorbat Tittora, in Modi‘in. The finds indicate the presence of an agricultural settlement that was active mainly from Iron Age II through the Byzantine period; also present at the site were installations dating to the Early Islamic, Mamluk and Ottoman periods. Among the installations are burial complexes and tombs, used continuously from Iron Age II until the Late Roman period; winepresses, ranging in date from the Hellenistic to the Byzantine periods; olive presses and crushing installations; quarries of various sizes; two limekilns; and twelve plastered cisterns.


Ḥorbat ‘Illin (Upper): Rock-Cut Installations From The Late Hellenistic And Early Roman Periods, And Remains Of A Settlement From The Byzantine And Early Islamic Periods (Hebrew, Pp. 13–75; English Summary, Pp. 112*–116*), Shlomit Weksler-Bdolah Jan 2025

Ḥorbat ‘Illin (Upper): Rock-Cut Installations From The Late Hellenistic And Early Roman Periods, And Remains Of A Settlement From The Byzantine And Early Islamic Periods (Hebrew, Pp. 13–75; English Summary, Pp. 112*–116*), Shlomit Weksler-Bdolah

'Atiqot

A salvage excavation conducted at Ḥorbat ‘Illin, on a hilltop in the Judean Shephelah, revealed the remains of burial caves, cisterns and underground installations. These were quarried out and used in the Hellenistic and early Roman periods (first century BCE–second century CE), suggesting the existence of a nearby settlement from the Second Temple period that has not been excavated. Some of the installations were in use in later periods, as shown by pottery finds from the Byzantine, Umayyad and Mamluk periods. The main excavated areas were located in the center of the western slope (c. 4000 sq m), revealing the …


Ashqelon (Al-Nabi Hussein): Evidence For The Burial Of Jews, Christians And Pagans In A Late Roman-Period Burial Ground (Hebrew, Pp. 87–111; English Summary, P. 88*), Shlomo Kol-Ya’Akov, Yoav Farhi Jan 2025

Ashqelon (Al-Nabi Hussein): Evidence For The Burial Of Jews, Christians And Pagans In A Late Roman-Period Burial Ground (Hebrew, Pp. 87–111; English Summary, P. 88*), Shlomo Kol-Ya’Akov, Yoav Farhi

'Atiqot

At the al-Nabi Hussein site in Ashqelon, three areas were excavated (A–C), exposing four tombs and a pit. One square tomb in Area A comprised two burial chambers, each containing a primary-burial skeleton. The meager finds included pottery, a glass bottle and metal objects. Two additional tombs (I, II) and a plastered pit were exposed in Area B. Tomb I was the richest in finds, including pottery vessels and oil lamps, glass and carnelian artifacts, metal objects and three fourth-century CE coins. The pit was plastered, its floor made of marble slabs with a pottery vessel in its center. It …


A Burial Cave From Iron Age Ii And The Early Roman Period North Of Tel Hadid (With A Contribution By Yossi Nagar) (Hebrew, Pp. 1–20; English Summary, P. 79*), Eli Yannai Jan 2025

A Burial Cave From Iron Age Ii And The Early Roman Period North Of Tel Hadid (With A Contribution By Yossi Nagar) (Hebrew, Pp. 1–20; English Summary, P. 79*), Eli Yannai

'Atiqot

A hewn burial cave north of Tel Hadid was used for interment during Iron Age II and the Early Roman period. The rectangular burial chamber has three hewn shelves in its walls and an elliptical bone repository below the western shelf. Numerous bones were found on the shelves, discarded with other artifacts. The Iron Age finds include ceramic artifacts and a stone bowl. The finds from the Early Roman phase comprise pottery vessels; no ossuaries were discovered.


A Burial Cave From The Third–Early Fourth Centuries Ce At Iqrit (Pp. 59–96), Fanny Vitto Jan 2025

A Burial Cave From The Third–Early Fourth Centuries Ce At Iqrit (Pp. 59–96), Fanny Vitto

'Atiqot

A rock-cut chamber-tomb with plain kokhim, dating to the Late Roman period, was excavated at the site of Iqrit in Upper Galilee. In the tomb were found 26 coins, made of bronze, silver and billon, complete glass vessels—of them an askos-shaped bottle is worth of mention—and gold, silver and bronze jewelry. One of the rings was set with a jasper gem depicting a warrior, apparently personifying Alexander the Great. The cave probably belonged to a family who used it for slightly more than a century, from the end of the second to the early fourth centuries CE. The relatively large …


Human Skeletal Remains From A Burial Cave Near Ḥorbat Zelef: A Paleodemographic Study (Pp. 65–67), Yossi Nagar Jan 2025

Human Skeletal Remains From A Burial Cave Near Ḥorbat Zelef: A Paleodemographic Study (Pp. 65–67), Yossi Nagar

'Atiqot

The skeletal remains from the burial cave near Ḥorbat Zelef were very poorly preserved. In this article, only teeth from the Late Bronze Age I and II levels are presented, belonging to a minimum of 27 individuals. Fortunately, the tooth assemblage was large enough to reconstruct basic demographic parameters of the Ḥorbat Zelef population.


Human Skeletal Remains From The Burial Caves At Sha‘Ar Efrayim (Pp. 75–78), Yossi Nagar Jan 2025

Human Skeletal Remains From The Burial Caves At Sha‘Ar Efrayim (Pp. 75–78), Yossi Nagar

'Atiqot

The anthropological study of the human skeletal remains from the five burial caves at Sha‘ar Efrayim pointed to a difference between the burial traditions of the Chalcolithic population and those of the Early Bronze Age I population. The most prominent difference is the absence of infants in the Chalcolithic burials, in contrast to their presence in the EB I sample. This might indicate there was no population continuity between these two succeeding periods.


Human Skeletal Remains From The Burial Cave At ‘Ar‘Ara (Hebrew, Pp. 51*–60*; English Summary, P. 201), Yossi Nagar, Vered Eshed Jan 2025

Human Skeletal Remains From The Burial Cave At ‘Ar‘Ara (Hebrew, Pp. 51*–60*; English Summary, P. 201), Yossi Nagar, Vered Eshed

'Atiqot

The bones, which were found scattered above an alluvium fill in the cave, were well preserved. They represent at least forty individuals, the majority of which were adult males. Many of the bones manifested an inflammatory disease, which would account for the burial manner and the absence of children under the age of ten.


A Burial Cave From The Late Roman And Mamluk Periods At ‘Ar‘Ara (Hebrew, Pp. 37*–46*; English Summary, Pp. 198–199), Doron Lipkonsky Jan 2025

A Burial Cave From The Late Roman And Mamluk Periods At ‘Ar‘Ara (Hebrew, Pp. 37*–46*; English Summary, Pp. 198–199), Doron Lipkonsky

'Atiqot

The cave, hewn in soft chalk bedrock on the western slopes of the ‘Iron Hills, was used for burial in two separate periods, the Late Roman and the Mamluk. During the Late Roman period, the cave comprised a forecourt, originally sealed by a roll stone, and a burial chamber with burial troughs carved in three of its walls. Each trough contained the skeleton of one individual accompanied by burial gifts, including pottery vessels, Samaritan oil lamps, glass vessels and jewelry. The Mamluk phase included the remains of forty individuals that seem to have been hastily discarded there, perhaps due to …


A Burial Cave From The Byzantine And Early Islamic Periods In Ḥorbat Gores, The Gonen Quarter, Jerusalem (Hebrew, Pp. 87*–94*; English Summary, Pp. 161–163), Gideon Solimany, Tamar Winter, Anna De Vincenz Jan 2025

A Burial Cave From The Byzantine And Early Islamic Periods In Ḥorbat Gores, The Gonen Quarter, Jerusalem (Hebrew, Pp. 87*–94*; English Summary, Pp. 161–163), Gideon Solimany, Tamar Winter, Anna De Vincenz

'Atiqot

The excavation revealed a burial cave containing three arcosolia, each with two or three burial troughs. Twenty-one complete clay candlestick lamps and numerous fragments of other lamps were retrieved, all of them dating to the Byzantine–early Umayyad periods. Two of the lamps bear Greek inscriptions. Also found were 300 fragments of glass vessels, of which only 23 were diagnostic. The glass vessels, free-blown and decorated in a variety of techniques, are characteristic of Byzantine-era Jerusalem; several vessels might also date later, to the early Umayyad period. Thirty glass beads were retrieved, one of which was made of mosaic glass (millefiori). …


Anthropological Analysis Of The Human Skeletal Remains From Naḥalat Ahim, Jerusalem (Pp. 121–124), Joe Zias Jan 2025

Anthropological Analysis Of The Human Skeletal Remains From Naḥalat Ahim, Jerusalem (Pp. 121–124), Joe Zias

'Atiqot

The remains of 51 individuals were recovered from a Byzantine-period tomb at Naḥalat Ahim: 47% were adults, 40% were sub-adults and 4% were between 6–12 months; no neonates were identified. There was no discernible demographic pattern regarding age, sex or place of burial within the tomb. Two benign bone tumors were found in two different individuals; both types are previously unreported in excavations in Israel.


Human Skeletal Remains From A Second -Temple-Period Tomb In Arnona, Jerusalem (Pp. 117–120), Joe Zias Jan 2025

Human Skeletal Remains From A Second -Temple-Period Tomb In Arnona, Jerusalem (Pp. 117–120), Joe Zias

'Atiqot

A minimum of 41 individuals was recovered from the tomb. The demographic profile shows that 51% of the population died before age 18, in accord with other reported figures from the period. The pathology of the interred is unique, representing the first reported incident of tuberculosis in an ancient Jewish population.


A Middle Bronze Age Iia–B Tomb At Bet She’An (Hebrew, Pp. 11*–20*; English Summary, Pp. 195–196), Michael Cohen Jan 2025

A Middle Bronze Age Iia–B Tomb At Bet She’An (Hebrew, Pp. 11*–20*; English Summary, Pp. 195–196), Michael Cohen

'Atiqot

The tomb, uncovered beneath the Bet She’an Youth Hostel, was hewn from the local travertine. At least four individuals were interred in the cave, each with their associated burial goods—pottery vessels and metal artifacts. The finds date from the end of Middle Bronze Age IIA to the transition to Middle Bronze Age IIB. It seems that the tomb served the population of a nearby settlement located about 800 m from Tel Bet She’an.


A Middle Bronze Age Ii Site West Of Tell Qasille (Pp. 65–128), Raz Kletter Jan 2025

A Middle Bronze Age Ii Site West Of Tell Qasille (Pp. 65–128), Raz Kletter

'Atiqot

The site remains comprise a cemetery, two pottery kilns and a settlement dating to Middle Bronze Age II. Ten burials were excavated, all except one (T800) were rectangular pit-graves dug into kurkar sandstone. Each grave contained one to three individuals; T800, which was round, contained seven individuals in secondary deposition. The average grave assemblage comprised about ten pottery vessels, which were usually placed in a row next to one long side of the burial. The pottery kilns are almost identical in size, direction and structure. They are of the vertical type, with two main superimposed parts: a combustion chamber and …


Human Skeletal Remains From Ḥorbat Ma’Aravim (Hebrew, Pp. 7*–17*; English Summary, Pp. 234–235), Yossi Nagar Jan 2025

Human Skeletal Remains From Ḥorbat Ma’Aravim (Hebrew, Pp. 7*–17*; English Summary, Pp. 234–235), Yossi Nagar

'Atiqot

Human skeletal remains were found in 83 cist graves in the Byzantine-period cemetery of Ḥorbat Ma’aravim. At least 121 individuals were identified, including infants, children and adults of both sexes, as is expected in a normal civilian population. The morphological characteristics of the skulls indicate a local desert population, perhaps Nabatean in origin.


Aspects Of Phoenician Burial Customs In The Roman Period In Light Of An Excavation Near El-Kabri (Kabri) (Pp. 91–123), Edna J. Stern, Nimrod Getzov Jan 2025

Aspects Of Phoenician Burial Customs In The Roman Period In Light Of An Excavation Near El-Kabri (Kabri) (Pp. 91–123), Edna J. Stern, Nimrod Getzov

'Atiqot

Seven tombs were excavated, belonging to three types: three loculi (kokhim) tombs, with clay coffins; three shaft tombs; and one pit grave. The first two types date to the Late Roman period, and the third type, to the Ottoman period. The burial goods found within the Roman-period tombs are typical of Phoenician burials, thereby identifying the ethnic identity of the deceased. This observation is further confirmed by historical sources describing the geographical border between the Jewish and Phoenician populations in western Galilee during the second and third centuries CE.


The Mystical City Of God: The Angels And Anthropological Identity, Depicted Through Mary, Gilbert Perez Jan 2025

The Mystical City Of God: The Angels And Anthropological Identity, Depicted Through Mary, Gilbert Perez

Obsculta

A quick reflection on the mystical experiences of Maria of Jesus of Ágreda. Focusing on the importance of Angelology within greater Catholic thought by highlighting its deep relationship with Mary, the Mother of God. Moving from a slow understanding of knowledge concerning God, multiple excerpts from the text cover varying aspects of human identity by investigating the knowledge concerning the angels. Culminating in Mary, and how she becomes an adored creation that reveal human and angelic anthropology.


Boba Tea Shops And Identity: Exploration Of Boba Shops Among College Students In Greater Orlando, Naydelin Karime Trejo Vega Jan 2025

Boba Tea Shops And Identity: Exploration Of Boba Shops Among College Students In Greater Orlando, Naydelin Karime Trejo Vega

Graduate Thesis and Dissertation post-2024

This thesis explores the cultural and social significance of boba tea shops among college students aged 18 to 26 in Greater Orlando. Although many people view boba tea as a trendy drink, this study treats it as a meaningful part of some students’ daily lives, identity formation, and sense of belonging. Through a multi-method approach that includes participant observation, surveys, and semi-structured interviews, I examine what motivates college students to purchase boba tea and how boba shops impact their identity and sense of belonging. I conducted fieldwork at three different boba tea shops in Greater Orlando—two franchises and one locally …


A Comparative Analysis Of Figurines From The Lower Rio Verde Valley From Oaxaca, Raynaliz C. Velazquez Jan 2025

A Comparative Analysis Of Figurines From The Lower Rio Verde Valley From Oaxaca, Raynaliz C. Velazquez

Graduate Thesis and Dissertation post-2024

This thesis investigates 618 ceramic figurines from the Lower Río Verde Valley in Oaxaca, Mexico, to explore how figurine use varied across civic-ceremonial, domestic, and outlying contexts during the Terminal Formative and Late Classic periods. The central hypothesis proposes that figurines from the Río Viejo Acropolis, a civic-ceremonial center, would be larger and exhibit greater labor investment than those from residential and peripheral sites, reflecting more labor-intensive ideologies and ceremonial practices. Through typological, spatial, and material analysis, the study examines attributes such as size, surface treatment, production method, and the presence of musical elements. The dataset includes newly analyzed figurines …


Pols 3014w Research Strategies In Public Policy, Sevdenur Koru Jan 2025

Pols 3014w Research Strategies In Public Policy, Sevdenur Koru

Open Educational Resources

Anthropological, psychological, political, social, and economic arguments and knowledge frequently depend on the use of numerical data. An anthropologist might examine how population differences in genes explain population differences in health outcomes; a psychologist might hypothesize that I.Q. is attributable to environmental or genetic factors; a politician might claim that handgun control legislation will reduce crime; a sociologist might assert that social mobility is more limited in the United States than in other countries, and an economist might declare that globalization lowers the incomes of U.S. workers. How can we evaluate these issues and arguments? Using examples from anthropology, psychology, …


Hormonal Decay After Death: Evaluating Dhea-S As A Potential Molecular Marker For Postmortem Estimation, Marisa Lydia Novak Jan 2025

Hormonal Decay After Death: Evaluating Dhea-S As A Potential Molecular Marker For Postmortem Estimation, Marisa Lydia Novak

Graduate Student Theses, Dissertations, & Professional Papers

Post-mortem interval (PMI) estimation is a central component of forensic anthropological investigation, but traditional methods for estimating time since death lose accuracy after ~72 hours. Recent research indicates that some steroid hormones may undergo predictable degradation patterns after death, offering potential use as biochemical clocks for PMI estimation beyond this threshold. Dehydroepiandrosterone (DHEA), and its sulfate form (DHEA-S) are of particular interest due to their metabolic stability, systemic influence, and association with trauma. This study investigates whether DHEA-S hormonal degradation patterns correlate with time elapsed since death and body temperature, evaluating their potential as biochemical PMI markers. 160 mL of …