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Volume 34 - The Future Of The Planet Earth: Multilateral Conversation—From Africa To The World, The Ecumencial Association Of Nigerian Theologians

Bulletin of Ecumenical Theology

Volume 34 of The Bulletin of Ecumenical Theology is available for purchase by contacting Dr. Peter Osuji at Duquesne University. After two years, issues are made freely available through the Duquesne Scholarship Collection.

Editorial (p.5)

Ecological Issues and Protection in the Democratic Republic of Congo, Roger Vanzila Munsi (p.6)

The Role of Christian Church in Earth-Care Today: Contributions of the Ghana Catholic Bishops’ Conference, 1965 to 2022, Emmanuel Abbey-Quaye (p.42)

Recent Hindu and Buddhist Approaches to Climate Change: In Dialogue with Pope Francis, Daniel Scheid (p.68)

Towards Ecological Places in the Democratic Republic Of Congo, Richard M. Tambwe (p.85)

Befriending …

Impact Of College Extracurricular Involvement On Entrepreneurial Outcomes, Emily Malech

CMC Senior Theses

Despite extensive inquiry, relatively little is understood about the factors which shape entrepreneurs as young adults. This paper examines the impact of college extracurricular involvement on the entrepreneurial outcomes of alumni; it considers which extracurricular activities are most strongly associated with entrepreneurship. Additionally, it explores whether the number of extracurricular activities participated in by students impacts their proclivity for entrepreneurship. It observes 219 alumni of Claremont McKenna College and uses data from the institution’s public records as well as alumni’s LinkedIn profiles. This data contains information on entrepreneurship, indicated by job titles, and five extracurricular activities. Using a probit model …

"Let’S See If We Can Go A Whole Day On The Road Eating Free Food": Encountering The Divine With Claire Dwyer In The Private Spaces Of Richmond’S Highway To Heaven, Justin K. H. Tse

Research Collection School of Social Sciences

This article recounts the development of the author’s positionality in studying religion in a Canadian suburb through a collaborative project with the late feminist geographer of religion Claire Dwyer. The field site was No. 5 Road, the “Highway to Heaven” in Richmond, British Columbia with over 20 religious institutions on a three kilometre stretch of road. Building from Dwyer’s writing on “encountering the divine” through field work from 2010 to 2012, the author offers an account of a personal shift from evangelical religious exclusivism to an understanding of the plurality of interreligious experience. Using a reflexive writing style, the article …

A Semiotic Phenomenology Of Consumptive Pedagogy By College Instructors In A General Education Program, Giselle L. Betts

Graduate Research Theses & Dissertations

The purpose of this study was to describe the instructional and visual pedagogy of university faculty teaching sociological consumer education within an interdisciplinary general education program. This study addresses gaps in the literature regarding program and course format, visual utilization, and teaching philosophies from faculty members’ perspectives. Utilizing a semiotic phenomenological approach, implications for instructional facilitation are discussed at length.Findings of this study include five themes that impact the Scholarship of Teaching and Learning, as well as sociological consumer education. Participant life experiences and disciplines are implicated as instrumental towards participant instructional philosophies. The nature and impact of interdisciplinary program …

Contributors - Quaker Religious Thought, No. 139, Jon R. Kershner

Quaker Religious Thought

No abstract provided.

The Law And Gospel Of Human Rights And Duties: John Paul Ii And Michael Perry On Sacredness And Intentional Killing, Timothy P. Jackson

Emory Law Journal

No abstract provided.

Lehi’S Dream, Nephi’S Blueprint: How Nephi Uses The Vision Of The Tree Of Life As An Outline For 1 And 2 Nephi, Noel Reynolds

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This essay harnesses the late twentieth-century discovery of Hebrew rhetoric by Bible scholars to identify Lehi’s dream as the foundation of the carefully constructed unity in Nephi’s writings and to identify previously unrecognized elements of that dream which are distributed throughout his final work. The teachings and prophecies in 1 and 2 Nephi are shown to derive from their shared dream/vision. Further, the entirety of Nephi’s writings in the Small Plates is shown to be a tightly designed rhetorical production that establishes the centrality of Christ’s identity, mission, and teachings for current and future generations of Lehi’s descendants and ultimately …

Models Of Motherhood Expansive Mothering In The Old Testament, Avram R. Shannon, Thora Florence Shannon

Religious Educator: Perspectives on the Restored Gospel

Motherhood, both in the scriptures and in our own experiences, is a wonderful and beautiful thing, but it can sometimes be a fraught category. Societal and religious expectations on mothers can be overwhelming and can lead to despair, difficulty, and marginalization.[1] Motherhood is often defined as a narrow range of nurturing behaviors such as bearing, nursing, feeding, and fulfilling other physical needs of children.[2] Some people have used the Old Testament to proscribe women's roles to motherhood and then to define their roles of motherhood as a limited range of these mostly physical acts of childcare.[3] While these are vitally …

Khirbet Beit Lei And The Lehi Of Samson Old Testament And Book Of Mormon Considerations, And A Newly Identified Site For Biblical Leḥi And En-Hakkore, Jeffrey R. Chadwick

Religious Educator: Perspectives on the Restored Gospel

In the study, appreciation, and teaching of ancient scripture, the disciplines of archaeology, geography, history, and language can often provide helpful and instructive insights for understanding the settings and events of scriptural narratives. The doctrinal and applicative aspects of those narratives may be enhanced by a correct understanding of their ancient backgrounds. But caution must be taken that data and interpretations from these disciplines be used in accurate and responsible ways, and that sensational claims or wishful thinking unsupported by the data not be advanced in our classes nor become part of the teaching experience. A case in point in …

"For A Wise Purpose In Him" Alma 37'S Implications For Future Generations, Matthew Scott Stenson

Religious Educator: Perspectives on the Restored Gospel

After briefly describing and differentiating between his two sets of plates, Nephi writes, “Wherefore, the Lord hath commanded me to make these plates [the small plates] for a wise purpose in him, which [complete] purpose I know not. But the Lord knoweth all things from the beginning; wherefore, he prepareth a way to accomplish all his works among the children of men; for behold, he hath all power unto the fulfilling of all his words. And thus it is. Amen” (1 Nephi 9:5–6). From these words of Nephi we can extrapolate what has been called the “doctrine of providence.”[1] The …

The Cry Of The Widow, The Fatherless, And The Stranger The Covenant Obligation To Help The Poor And Oppressed, David Rolph Seely

Religious Educator: Perspectives on the Restored Gospel

On January 14, 1847, President Brigham Young, who was at Winter Quarters organizing the Saints for the trek west, received a revelation from the Lord that would become section 136 of the Doctrine and Covenants. The revelation was entitled “The Word and Will of the Lord concerning the Camp of Israel in their journeyings to the West” and commanded the Saints to “be organized into companies, with a covenant and promise to keep all the commandments and statutes of the Lord our God.” The “covenant and promise” included the commandment to care for each and every one of the Saints. …

May Medica: Divine Healing And The Garden In “The Merchants Tale”, Maria Zygogianni

Medieval Feminist Forum: A Journal of Gender and Sexuality

The motif of the woman as a healer and/or cure (as a nurse, interceding saint, or beloved lady) occurs across medieval literary genres from romance to hagiography. This article explores the ways in which the character of May in Chaucer’s The Merchant’s Tale reflects and parodies the figure of the female healer. The first section explores the healing women of romance and hagiographic traditions, as well as the frameworks of magic and saintly intervention which underpin them. The second section applies a framework of disability studies to the enfeebled body of May’s husband January, and his attempts to reconstitute his …

Female Desire In Chaucer’S “Legend Of Good Women” And Medieval English Romance, Suzanne M. Edwards

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

Notes On Contributors

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

Understanding Joseph Smith's Translation Of The Bible By Kent P. Jackson, Kerry Muhlestein

BYU Studies

Kent Jackson has spent about three decades studying Joseph Smith’s translation of the Bible and has put all that research together in a masterful volume that is informative yet not overwhelming for the nonacademic. While there are a few minor things that could have been done differently, this book, combined with Jackson’s recent Joseph Smith’s Translation of the Bible: The Joseph Smith Translation and the King James Translation in Parallel Columns (Provo, Utah: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2021), have made it possible for us to better use and understand Joseph Smith’s translation than …

Putting Down The Priests: A Note On Royal Evaluations, (Wĕ)Hišbît, And Priestly Purges In 2 Kings 23:5 And Mosiah 11:5, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The historian who wrote 2 Kings 23:5 and Mormon, who wrote Mosiah 11:5, used identical expressions to describe King Josiah’s and King Noah’s purges of the priests previously ordained and installed by their fathers. These purges came to define their respective kingships. The biblical writer used this language to positively evaluate Josiah’s kingship (“And he put down [wĕhišbît] the idolatrous priests whom the kings of Judah had ordained”), whereas Mormon levies a negative evaluation against Noah (“For he put down [cf. Hebrew (wĕ)hišbît] all the priests that had been consecrated by his father”). Mormon employs additional “Deuteronomistic” language in evaluating …

The Covenant Among Covenants The Abrahamic Covenant And Biblical Covenant Making, Shon D. Hopkin

Religious Educator: Perspectives on the Restored Gospel

As stated by one biblical scholar, “It is recognized by all serious students of the Bible that the covenant with Abraham is one of the important and determinative revelations of Scripture. It furnishes the key to the entire Old Testament.”[1] Many Christians believe that the Old Testament covenant was superseded with the coming of Christ. Joseph Smith, however, taught that God is always the same, that his plan of salvation does not change, and that his promises in ancient times remain in effect.[2] Thus, for Latter-day Saints, the Restoration of the gospel hinges on “the new and everlasting covenant” (Doctrine …

Front Matter

BYU Studies

No abstract provided.

Front Matter

BYU Studies

No abstract provided.

Rethinking The Rod Of Iron, T. J. Uriona

BYU Studies

Near its beginning, the Book of Mormon relates the dream of an Israelite father and visionary prophet named Lehi. About 600 BCE, Lehi and his family “tarried in the wilderness,” having fled Jerusalem for a promised land, guided by the Lord (1 Ne. 8:2). In this dream, Lehi saw a symbolic scene with multiple elements, including a tree with desirable fruit and a river running near the tree. “And,” he said, “I beheld a rod of iron, and it extended along the bank of the river, and led to the tree” (1 Ne. 8:19). Lehi observed how people made their …

End Matter

AWE (A Woman’s Experience)

No abstract provided.

Review: Spencer W. Mcbride, Brent M. Rogers, And Keith A. Erekson, Eds. Contingent Citizens: Shifting Perceptions Of Latter-Day Saints In American Political Culture. Ithaca, Ny: Cornell University Press, 2020., R. Marie Griffith

Mormon Studies Review

There has been no shortage of books devoted to studying the intersections of religion and politics across US history. And the interest has cut across several scholarly fields: no more is religion the possession only or even predominantly of religious studies and anthropology, nor politics sequestered within the high and inward-looking walls of political science. Social history, a guild whose members once exuded a kind of deathly allergy to religion, has perhaps seen the greatest transformation; indeed, the field of history broadly speaking has experienced an unexpected gush of attention to religion and politics. Some of the historians new to …

Review: Patrick Q. Mason. Mormonism And Violence: The Battles Of Zion. Cambridge: Cambridge University Press, 2019., David J. Howlett

Mormon Studies Review

John Krakauer’s 2003 best-seller, Under the Banner of Heaven, played upon a common narrative told in sections of American culture— a story that claimed that some religions are inherently violent. In Krakauer’s work, of course, the group under consideration was Mormonism, and his narrative was encapsulated in his pithy subtitle, “A Story of Violent Faith.”1 Patrick Mason’s new book fundamentally contradicts Krakauer’s salacious claim. Mason argues that all religious groups, including the Mormon tradition, contain “multiple and complex sources—scriptures, histories, myths, social networks, authority structures, and cosmologies that can be mobilized in the service of either violence or non-violence” (78). …

No Queers Here, Kathryn Lofton

Mormon Studies Review

Taylor G. Petrey’s Tabernacles of Clay: Sexuality and Gender in Modern Mormonism uses a word that has an activist past and an electric capacity. This is a word also worn out by its bandying; it is a word perhaps nearing retirement. That word is queer. Tabernacles of Clay is not a book about queer life. It is not a book with any people who call themselves queer, or think within the traditions of queer political activism, or who articulate feelings of queer temporality, queer kinship, or queer emplacement. It is not a book written in a queer way or arguing …

Review: W. Paul Reeve, Project Manager And General Editor. Century Of Black Mormons. J. Willard Marriott Library, University Of Utah. Https://Exhibits .Lib.Utah.Edu/S/Century-Of-Black-Mormons/Page/Welcome., Lauren Cooper

Mormon Studies Review

W. Paul Reeve opens the statement of purpose on the Century of Black Mormons’s “About” page by capturing the mainstream media and pop culture commentators’ disbelief that a population of Black Mormons exists. In statements culled from sources during the 2012 US presidential election with Mitt Romney, a White Mormon, running against the reelection of Barack Obama, an African American Protestant, comedians describe Black Mormons as “mythical creatures” and news broadcasters speculate there may be “between 500 to 2,000.” In actuality, according to a 2009 Pew Research Study that Reeve references, the estimated Black Mormon population is between sixty thousand …

A Comparison Of The Book Of Mormon’S Subordinate That Usage, Stanford Carmack

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This paper compares the Book of Mormon’s subordinate that usage with what is found in the King James Bible, pseudo-archaic writings, and the greater textual record. In this linguistic domain, the Book of Mormon manifests as thoroughly archaic, and it surpasses all known pseudo-archaic writings in breadth and depth of archaism. The implications of this set of linguistic data indicate that the translation as originally dictated by Joseph Smith cannot plausibly be explained as the result of Joseph’s own word choices, but it is consistent with the hypothesis that the wording was somehow provided to him.

Prophets, Pagans, And Papyri, Stephen O. Smoot, Kerry Muhlestein

BYU Studies

Egypt has a long history of exchange and contact with a variety of people. Ancient people of diverse ethnic backgrounds made their way into Egypt—whether as war captives, mercenaries, merchants, invading armies, members of diplomatic parties, refugees, or simple migrants—bringing with them their language and culture. One such group was the ancient Jews, whose enslavement at the hands of “a new king over Egypt, which knew not Joseph” (Ex. 1:8), and exodus under the prophetic leadership of Moses may be the best-remembered incident of a Hebrew presence in Egypt, but it was not the only one.

"Last At The Cross", John Hilton Iii, Jesse Vincent, Rachel Harper

BYU Studies

An article in the 1921 issue of the Relief Society Magazine states, “Sisters of the Relief Society, . . . answer to your hearts one question: Have I secured to myself the Pearl of Great Price, the great gift of God to man, which is eternal life, and which can be secured only through first obtaining a testimony of the mission and crucifixion of the Savior, with the added testimony that Joseph Smith was a prophet of the living God, and that he revealed anew the gospel of Jesus Christ in this the last dispensation to the children of men?” …

Introduction, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

The Book of Abraham is accepted by The Church of Jesus Christ of Latter-day Saints as an inspired or revealed translation of the writings of the biblical patriarch Abraham. Joseph Smith began the translation of the text after he acquired some Egyptian papyrus scrolls and mummies in summer 1835. Canonized as scripture by the Church in 1880, the book narrates an account of the patriarch’s near-sacrifice at the hands of his idolatrous kinsfolk, his journey into Canaan, the covenant he entered into with God, and his visions of the premortal world and the Creation. Although a short book of only …

The Relationship Between The Book Of Abraham And The Joseph Smith Papyri, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

It is clear that Joseph Smith’s inspired translation of the Book of Abraham was connected to the Egyptian papyri he acquired in summer 1835. However, less clear is the precise relationship between the Book of Abraham text and the papyri. “Several theories posit ways in which the Book of Abraham text relates to the papyri. The Church of Jesus Christ of Latter-day Saints maintains that Joseph Smith translated the Book of Abraham from papyri, but they do not specify which papyri. Theories about the relationship may be categorized under three heads: Joseph Smith produced the Book of Abraham (1) from …