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Articles 601 - 630 of 2394
Full-Text Articles in Entire DC Network
Additional Janus Parallels In The Book Of Mormon, Paul Y. Hoskisson
Additional Janus Parallels In The Book Of Mormon, Paul Y. Hoskisson
Interpreter: A Journal of Latter-day Saint Faith and Scholarship
A little more than 40 years ago, Cyrus Gordon discovered and described for the first time an ancient literary technique which he had found in the Hebrew Bible, and he gave it a name — a Janus parallel. That is why no one, more than 40 years ago, could have faked a Hebrew Janus parallel in an English translation of an ancient document. But, as I reasoned, if Janus parallels were a Hebrew literary device at the time Lehi left Jerusalem (for an analog see chiasmus), then such parallels probably can be found in the Book of Mormon. In this …
The People Of Canaan: A New Reading Of Moses 7, Adam Stokes
The People Of Canaan: A New Reading Of Moses 7, Adam Stokes
Interpreter: A Journal of Latter-day Saint Faith and Scholarship
Moses 7 is one of the most famous passages in all of Restoration scripture. It is also one of the most problematic in regard to its description of the people of Canaan as black (v. 8) and as a people who were not preached to by the patriarch Enoch (v. 12). Later there is also a mention of “the seed of Cain,” who also are said to be black (v. 22). This article examines the history of interpretation of Moses 7 and proposes an alternative understanding based on a close reading of the text. In contrast to traditional views, it …
An Ishmael Buried Near Nahom, Neal Rappleye
An Ishmael Buried Near Nahom, Neal Rappleye
Interpreter: A Journal of Latter-day Saint Faith and Scholarship
Latter-day Saint scholars generally agree that “the place called… Nahom,” where Ishmael was buried (1 Nephi 16:34) is identified as the Nihm tribal region in Yemen. Significantly, a funerary stela with the name ys1mʿʾl — the South Arabian equivalent of Ishmael — was found near the Nihm region and dated to ca. 6th century bc. Although it cannot be determined with certainty that this is the Ishmael from the Book of Mormon, circumstantial evidence suggests that such is a possibility worth considering.
The Temple Past, Present & Future, Stephen D. Ricks, Jeffrey M. Bradshaw
The Temple Past, Present & Future, Stephen D. Ricks, Jeffrey M. Bradshaw
Interpreter Foundation Books
Taken as a whole, 3 Nephi 19 presents us with a ritual sequence unlike anything else we encounter in ancient or modern scripture. Mormon’s account of the second day of Jesus’s threeday ministry among the Lamanites and Nephites at the temple in Bountiful (3 Nephi 26:13)1 begins with additive scenes of kneeling (3 Nephi 19:6, 18, 16–17), proskynesis (3 Nephi 19:19, 27), baptism (3 Nephi 19:11–13), temple prayer (3 Nephi 19:6–10, 17–18, 20–24, 20–35), Aaronic priestly blessing (3 Nephi 19:25), and high priestly intercessory prayer (3 Nephi 19:19–24, 27–29, 31–35).
World Enough, Tracy Fessenden
World Enough, Tracy Fessenden
Mormon Studies Review
I value reviews that help me decide whether a book is likely to light up the classroom, so I will say it straightaway: Americanist Approaches to The Book of Mormon will. Classroom friendliness in the humanities feels especially pressing now, as the larger share of our students set foot in our fields to fulfill distribution requirements on their way to degrees in business or STEM. If your class in American literature or history or religious studies is the one experience of your discipline that students who take it are likely to seek, a semester’s offering built around this book will …
Subtle Hebraic Features In The Book Of Mormon, Amanda Colleen Brown
Subtle Hebraic Features In The Book Of Mormon, Amanda Colleen Brown
Interpreter: A Journal of Latter-day Saint Faith and Scholarship
Donald W. Parry combines a lifetime of insights about the Old Testament and Book of Mormon into one volume. Written for a nonacademic audience, this book provides a glimpse into some of the Book of Mormon’s literary complexities that originate from Hebrew grammar and style.
Full Issue
Interpreter: A Journal of Latter-day Saint Faith and Scholarship
No abstract provided.
Giving The Book Of Ether Its Proper Due, Brant Gardner
Giving The Book Of Ether Its Proper Due, Brant Gardner
Interpreter: A Journal of Latter-day Saint Faith and Scholarship
Illuminating the Jaredite Record collects ten papers by different Book of Mormon scholars. This is the second publication from the Book of Mormon Academy at Brigham Young University, a collection of scholars interested in the Book of Mormon. As with the first volume, the authors approach the text from different perspectives and thereby illuminate different aspects of the text.
Remnant Or Replacement? Outlining A Possible Apostasy Narrative, Nicholas J. Frederick, Joseph M. Spencer
Remnant Or Replacement? Outlining A Possible Apostasy Narrative, Nicholas J. Frederick, Joseph M. Spencer
BYU Studies
Since early in the twentieth century, it has been common for Latter- day Saints to speak of a “Great Apostasy” that occurred in the centuries following the death and resurrection of Jesus Christ. Such a general apostasy has been viewed as providing the basic motivation for the Restoration, begun in earnest with Joseph Smith’s First Vision in 1820. The traditional apostasy narrative has centered on the argument that the church founded by Jesus Christ once possessed the same organization, doctrine, and authority restored in the nineteenth century but that, over time, these crucial components were either lost or corrupted. It …
Signs Of The Times: Racism, Tribalism, And Disinformation Before The Comings Of Christ, Luke Drake
Signs Of The Times: Racism, Tribalism, And Disinformation Before The Comings Of Christ, Luke Drake
BYU Studies
Each of the major narrators/compilers of the Book of Mormon evince varying degrees of understanding that their work is destined for modern readers who would face a set of modern concerns.2 This essay suggests that Mormon’s editorial hand—on display both in the redaction of the words of Samuel the Lamanite and in the narration of the events surrounding Samuel’s ministry—can be understood to address pressing issues faced by latter-day readers: specifically, the perils posed by racism, “tribalism,” and disinformation.
Life And Times Of John Pierce Hawley: A Mormon Ulysses Of The American West, Adam Oliver Stokes
Life And Times Of John Pierce Hawley: A Mormon Ulysses Of The American West, Adam Oliver Stokes
BYU Studies
In recent years there has been a growing effort to expand the definition of “Mormonism” within Mormon studies. “Mormonism,” in twenty-first-century scholarship, refers not only to the largest organization in the restoration tradition—namely, The Church of Jesus Christ of Latter-day Saints, headquartered in Utah—but also to other branches and movements within the restoration tradition. Joseph Smith’s movement includes the Reorganized Church (RLDS, now known as the Com- munity of Christ), the Bickertonite church (Church of Jesus Christ), the Strangite church, and the Elijah Message church, among others. In large part, this expanded understanding of what qualifies as “Mormon” has come …
Latter-Day Saints And Images Of Christ’S Crucifixion, John Hilton Iii, Anthony Sweat, Josh Stratford
Latter-Day Saints And Images Of Christ’S Crucifixion, John Hilton Iii, Anthony Sweat, Josh Stratford
BYU Studies
In his classic 1897 work The Ministry of Art, Frank Bristol proclaimed, “Art has glorified Christianity. It has set forth her doctrines, portrayed her saints, and even her very God and Savior. Limited only by the necessary restrictions of her powers, art has been a teacher of things divine.”1 The Church of Jesus Christ of Latter-day Saints (herein referred to as “the Church”) also employs the power of visual art to portray its central doctrines and perpetuate its sacred history. Religious paintings adorn hallways and classrooms of Latter-day Saint meetinghouses, fill the walls of sacred temples, and accompany …
Lost Sheep, Lost Coins, And Lost Meanings, Jenny Rebecca Rytting
Lost Sheep, Lost Coins, And Lost Meanings, Jenny Rebecca Rytting
BYU Studies
Three of the best known and most loved of Jesus’s parables occur together in the fifteenth chapter of Luke as a response to the Pharisees’ disapproval of Jesus’s association with sinners: the parables of the lost sheep, the lost coin (also known as the lost drachma or lost groat), and the lost (or prodigal) son. In the teaching and preaching traditions of The Church of Jesus Christ of Latter-day Saints, these parables (especially the first two) have primarily been interpreted as a call for missionary work, particularly reactivation. For example, President David O. McKay suggested that the three parables represent …
The Early Development Of Latter-Day Saint Women’S History An Interview With Jill Mulvay Derr, Cherry Bushman Silver
The Early Development Of Latter-Day Saint Women’S History An Interview With Jill Mulvay Derr, Cherry Bushman Silver
BYU Studies
This piece is half of an interview conducted by Cherry B. Silver on August 8, 2019, in the BYU Studies offices. The second half of the interview was published in BYU Studies Quarterly 59, no. 3. Many thanks to Laurel Barlow for transcribing the recording.
The Poor And The Needy In The Book Of Isaiah, Dana M. Pike
The Poor And The Needy In The Book Of Isaiah, Dana M. Pike
Faculty Publications
When we read Jesus’s pronouncement in 3 Nephi that “great are the words of Isaiah” (3 Nephi 23:1), prophecies about the Messiah and the scattering and gathering of Israel are what may quickly come to mind. However, the book of Isaiah also contains important passages addressing the treatment of the poor and needy. These passages, which particularly focus on one of the many social ills in ancient Israelite society, range from condemning the unrighteous treatment of the poor to promising how the Lord will (eventually) deliver them.1
Much More Than A Reader: The Latest In Chiastic Studies For Interested Scholars And Lay Readers Alike, Steven L. Olsen
Much More Than A Reader: The Latest In Chiastic Studies For Interested Scholars And Lay Readers Alike, Steven L. Olsen
Interpreter: A Journal of Latter-day Saint Faith and Scholarship
This collection of essays represents the latest scholarship on chiasmus. They were selected from papers delivered at an academic conference at Brigham Young University in 2017. Articles reflect both “the state of the art” and the state of the technique in chiastic studies.
Feet Of Clay: Queer Theory And The Church Of Jesus Christ, Gregory L. Smith
Feet Of Clay: Queer Theory And The Church Of Jesus Christ, Gregory L. Smith
Interpreter: A Journal of Latter-day Saint Faith and Scholarship
Tabernacles of Clay examines the discourse of The Church of Jesus Christ of Latter-day Saints through a “queer theory” lens. This review examines its first two chapters’ use of sources regarding Church teachings about eternal biological sex and homosexual behavior. These chapters claim that the Church treated homosexual sin leniently and said little about such acts until the more “homophobic” 1950s. There are, in fact, many examples of homosexual behavior being condemned by Church leaders in the nineteenth and early twentieth centuries. Tabernacles further claims that in the 1950s–1970s, some in the Church saw biological sex as “created and contingent” …
Review: Will Bagley, Ed., “The Whites Want Every Thing”: Indian-Mormon Relations, 1847–1877. Vol. 16 Of Kingdom In The West: The Mormons And The American Frontier. Norman: University Of Oklahoma Press, 2019., Katrina Phillips
Mormon Studies Review
In the foreword to Will Bagley’s “The Whites Want Every Thing”: Indian-Mormon Relations, 1847–1877, Floyd O’Neil highlights how integral American Indians have been in Latter-day Saint doctrine—and history. Additionally, he contends that a dearth of available Mormon-created sources has left a gap in the scholarship on the long history of the relationships between Latter-day Saints and Indians in the American West. While some encounters were “routine” or “lacking in conflict,” to quote O’Neil, contestations over resources in places such as the Utah Valley led to more violent and protracted battles that would stretch into the twenty-first century (17). “The Whites …
Review: Craig L. Foster And Marianne T. Watson. American Polygamy: A History Of Fundamentalist Mormon Faith. Charleston, Sc: The History Press, 2019., Cristina Rosetti
Review: Craig L. Foster And Marianne T. Watson. American Polygamy: A History Of Fundamentalist Mormon Faith. Charleston, Sc: The History Press, 2019., Cristina Rosetti
Mormon Studies Review
For most of the time that Mormon studies has been a field, the study of Mormonism was synonymous with the study of the Church of Jesus Christ of Latter-day Saints. With its rich archival resources, the LDS Church is a goldmine for scholars interested in American religion. However, the great interest in the LDS Church often came to the detriment of other religions that trace their history to Joseph Smith’s restoration. As Mormon history became synonymous with Latter-day Saint history, other Mormon groups went unknown or were derided as less authentic expressions of Mormonism.
Adolescents, Mental Health, And The Benefits Of Private Religious Worship, Mark D. Ogletree, W. Justin Dyer
Adolescents, Mental Health, And The Benefits Of Private Religious Worship, Mark D. Ogletree, W. Justin Dyer
Religious Educator: Perspectives on the Restored Gospel
Over the years, there has been a wealth of research on religious participation[1] among adolescents and their mental health.[2] The impact of public religious behaviors, such as attending church services and participating in church activities, has been beneficial to teenagers. However, are there benefits to private religious practices, such as personal prayer and personal scripture study, to adolescent mental health? Can private religious practices provide youth with the spiritual strength and fortitude to mediate anxiety or depression? These questions will be explored in our study on adolescent mental health and religion.
Biblical Hesed And Nephite Covenant Culture, Noel B. Reynolds
Biblical Hesed And Nephite Covenant Culture, Noel B. Reynolds
BYU Studies
The devastating late-nineteenth-century attack on traditional assumptions concerning the preexilic dating of the Pentateuch may have provoked the eventual explosion of twentieth-century scholarly investigation of the covenant culture of the Old Testament. Covenantal texts related to Abraham, Moses, David, and others had long been assumed to be foundational for the religion of ancient Israel, however limited modern understanding of that covenant culture might have been. But the new scholarly paradigm that dated those texts to 621 BC or later gave rise to a wave of skeptical scholarship about the whole tradition of divine covenants as the basis for ancient Israelite …
After Whose Order? Kingship And Priesthood In The Book Of Mormon, Avram R. Shannon
After Whose Order? Kingship And Priesthood In The Book Of Mormon, Avram R. Shannon
BYU Studies
The Book of Mormon represents itself as a strand of Israelite and Judahite religious tradition that flourished somewhere in the New World. Its acceptance by The Church of Jesus Christ of Latter-day Saints as scripture means that the Book of Mormon forms part of the essential worldview of the Church. It certainly informs practice and liturgy in the Church, as the adoption of the sacrament prayers from Moroni 3 and 4 as the regular sacrament prayers for the Church indicates.1 The interpretive road is not one-way, however. Just as the Book of Mormon informs and undergirds much of the teachings …
Be Ye Therefore Loyal, Even As Your Father Which Is In Heaven Is Loyal, Taylor Halverson
Be Ye Therefore Loyal, Even As Your Father Which Is In Heaven Is Loyal, Taylor Halverson
Interpreter: A Journal of Latter-day Saint Faith and Scholarship
The scriptures are saturated with covenantal words and terms. Any serious or close reading of the scriptures that misses or ignores the covenantal words, phrases, and literary structure of scripture runs the risk of missing the full purpose of why God preserved the scriptures for us. This is especially true for the Old Testament and the Book of Mormon, which emerged out of an Old Testament cultural context. Research during the past century on ancient Near Eastern covenants has brought clarity to the covenantal meaning and context of a variety of words and literary structures in the Old Testament and …
Full Issue
Interpreter: A Journal of Latter-day Saint Faith and Scholarship
No abstract provided.
Margarito Bautista, Mexican Politics, And The Third Convention, Elisa Eastwood Pulido
Margarito Bautista, Mexican Politics, And The Third Convention, Elisa Eastwood Pulido
Mormon Studies Review
In 1935, after a twenty-five-year residency in the United States, Margarito
Bautista, a well-known evangelizer of Mexican and Mexican American
Mormons on both sides of the US-Mexico border, repatriated to Mexico.
Bautista had converted to the Church of Jesus Christ of Latter-day Saints
in central Mexico in 1901. Of particular appeal to Bautista and his family
were Book of Mormon narratives offering an exceptional spiritual identity
to Indigenous Americans as lost members of the House of Israel and
promising them a glorious future destiny. Motivated by a desire to know
more about the religious movement he had joined, Bautista relocated …
Review: Hayes Peter Mauro. Messianic Fulfillments: Staging Indigenous Salvation In America. Lincoln: University Of Nebraska Press, 2019., Sarah Dees
Mormon Studies Review
In Messianic Fulfillments: Staging Indigenous Salvation in America, art historian Hayes Peter Mauro analyzes images of Native Americans and non-Natives produced within the context of evangelical Christian movements in the United States. While some of the images he examines are what we would usually define as “art”—visual works created by artists for aesthetic purposes—he considers other examples of visual culture as well, including historical and scientific illustrations, photographs, and images found in government documents, forty-six of which are reproduced in the text. These images share a common theme: they depict different categories of people—of (Native) American, European, and African descent—and …
Coming Down And Bringing Down: Pejorative Onomastic Allusions To The Jaredites In Helaman 6:25, 6:38, And Ether 2:11, Matthew L. Bowen
Coming Down And Bringing Down: Pejorative Onomastic Allusions To The Jaredites In Helaman 6:25, 6:38, And Ether 2:11, Matthew L. Bowen
Interpreter: A Journal of Latter-day Saint Faith and Scholarship
Mormon uses pejorative wordplay on the name Jaredites based on the meaning of the Hebrew verb yārad. The onomastic rhetoric involving the meaning of yārad first surfaces in Helaman 6 where Mormon also employs wordplay on the name Cain in terms of qānâ or “getting gain.” The first wordplay occurs in the negative purpose clause “lest they should be a means of bringing down [cf. lĕhôrîd] the people unto destruction” (Helaman 6:25) and the second in the prepositional phrase “until they had come down [cf. yārĕdû/yordû] to believe in their works” (Helaman 6:38). Mormon uses these pejorative wordplays as a …