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Full Issue, Byu Studies

BYU Studies

No abstract provided.

Which Is The Wisest Course?: The Transformation In Mormon Temple Consciousness, 1870–1898, Richard E. Bennett

BYU Studies

From the 1870s to 1890, the first Latter-day Saint temples in Utah were completed and temple work was fully underway, and at the same time the Church was being legally compelled to abandon polygamy. In 1890, Wilford Woodruff faced disenfranchisement of the Church and the loss of the temples. He was prepared to defend polygamy, but upon revelation from God changed his course and issued the manifesto ending plural marriage. Richard E. Bennett argues that a growing temple consciousness among Church leaders was a more significant cause of the manifesto than political ends, including the Saints' desire for statehood. The …

The First Mission Of The Twelve Apostles: 1835, Maclane Elon Heward

Theses and Dissertations

The Quorum of the Twelve Apostles for the Church of Jesus Christ of Latter-day Saints is an administrative and ecclesiastical quorum. The Church, first organized in 1830, did not organize the Quorum of Twelve Apostles until 1835. When it was organized, Joseph Smith outlined the quorum's responsibilities through revelation. The Twelve were assigned two unique and specific responsibilities: to take the gospel to the nations of the earth and to form a traveling high council for the regulating of the Church outside of its stakes. The first opportunity for the Twelve to fulfill their responsibilities was in May 1835 when …

Behold An Angel Of The Lord Came And Stood Before Me:A Cultural Examination Of Joseph Smith's 1823 Visions Of Moroni, Adam Price Hock

Theses and Dissertations

Literary historian Terryl L. Givens referenced the visions of Moroni as "exhibit A" of Mormonism for nineteenth century believers. The 1823 visions constituted one of the core tenets of the religion as an underlying premise of The Book of Mormon. The significance of the visions, however, has not translated into many studies on the 1823 visions. This thesis seeks to fill portions of this gap by evaluating the visions within post-Revolutionary evangelical and treasure seeking culture. I contend that the visions drew upon various elements of the culture, but ultimately diverged from the culture. The introduction recounts the vision from …

Jacob's Textual Legacy, John Hilton Iii

Journal of Book of Mormon Studies

While Jacob records 15,000 words in the Book of Mormon, he is often underappreciated, perhaps living in the shadow of his older brother Nephi. This study illustrates how Nephi, King Benjamin, and Moroni used Jacob’s words and expanded the influence of his literary legacy.

Teaching Witchcraft In The Digital Age: Adventures In An Online Village, Jennifer Mcnabb

Quidditas

Perhaps nothing is more valued in the modern classroom than student engagement. Pedagogical strategies and exercises for encouraging active learning are both wide-ranging and plentiful. Among the most popular at present is Barnard College’s Reacting to the Past (RTTP) role-playing games: “Reacting to the Past (RTTP) consists of elaborate games, set in the past, in which students are assigned roles informed by classic texts in the history of ideas. Class sessions are run entirely by students; instructors advise and guide students and grade their oral and written work. It seeks to draw students into the past, promote engagement with big …

Worthy Of Another Look: Reusages Of The Words Of Christ, John W. Welch

Journal of Book of Mormon Studies

Jesus quoted key phrases, often in inverted order, from the Sermon on the Mount (3 Nephi 12-14) in subsequent Book of Mormon chapters (3 Nephi 15-28), thus demonstrating that the sermon was accepted as an authoritative text establishing and defning Jesus's kingdom on earth. Although rarely considered in this light, Peter, James, Paul, and the gospel writers quoted from all parts of the Sermon on the Mount, similarly substantiating the authoritative functions of the sermon as a foundational text in early Chrsitiantiy. Literary analysis supports the ideas that these quotations were intentional, that an awareness of the sermon was widespread …

Full Issue

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

No abstract provided.

Whither Mormon Studies?, John Gee

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The proliferation of Mormon Studies is surprising, considering that many of the basic questions about the field have never been answered. This paper looks at a number of basic questions about Mormon Studies that are of either academic concern or concern for members of the Church of Jesus Christ. They include such questions as whether Mormon Studies is a discipline, whether those who do Mormon Studies necessarily know what is going on in the Church, or if they interpret their findings correctly, whether there is any core knowledge that those who do Mormon Studies can or should have, what sort …

Ancient Affinities Within The Lds Book Of Enoch Part One, Jeffrey M. Bradshaw, David J. Larsen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In this article, we will examine affinities between ancient extracanonical sources and a collection of modern revelations that Joseph Smith termed “extracts from the Prophecy of Enoch.” We build on the work of previous scholars, revisiting their findings with the benefit of subsequent scholarship. Following a perspective on the LDS canon and an introduction to the LDS Enoch revelations, we will focus on relevant passages in pseudepigrapha and LDS scripture within three episodes in the Mormon Enoch narrative: Enoch’s prophetic commission, Enoch’s encounters with the “gibborim,” and the weeping and exaltation of Enoch and his people.

Joseph Smith, Jesus, And Satanic Opposition: Atonement, Evil, And The Mormon Vision, Steven L. Olsen, Douglas J. Davies

BYU Studies

Douglas J. Davies is one of the most insightful and prolific scholars of Mormonism working today. He is a professor in the Department of Theology and Religion at the University of Durham, UK. Two of his earlier studies--The Mormon Culture of Salvation (2000) and An Introduction to Mormonism (2003)--analyze foundational aspects of Mormonism from an engaging academic synthesis of history, religious studies, cultural studies, literary studies, theology, and philosophy. The breadth and depth of his scholarly background enable him to address new and crucial questions, yielding remarkable insights. For example, The Mormon Culture of Salvation proposes that the plan …

A Firm Foundation: Church Organization And Administration, R. Mark Melville, David J. Whittaker, Arnold K. Garr

BYU Studies

While A Firm Foundation as a whole will appeal mainly to Church scholars and those interested in organizational theory, each of its individual articles offers an important synthesis of information for those who are interested in a particular topic. For example, a musician researching the history of the hymnbook would be interested in Michael Hicks's article "How to Make (and Unmake) a Mormon Hymnbook," and a newly called Young Women president might be intrigued by Janet Peterson's article "Young Women of Zion: An Organizational History." The book is broad enough that there is something of interest for everyone, from a …

New Light And Old Shadows: John G. Turner’S Attempt To Understand Brigham Young, Craig L. Foster

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Brigham Young has repeatedly been described as larger than life and most people, critics and supporters, would agree. Brigham Young (1801–1877), second president of The Church of Jesus Christ of Latter-day Saints, led the Saints like a modern- day Moses from the turmoil of Nauvoo to the Great Basin. He then oversaw the settlement of over three hundred communities in the intermountain west. He directed the growth and development of the LDS Church and left an indelible mark on both Mormonism and the western United States. Brigham Young was, indeed, larger than life.

Passing Up The Heavenly Gift (Part One Of Two), Gregory L. Smith

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The Basic Thesis …the Latter-day Saint church was predicted to fail, and in all likelihood has failed to secure the fullness of the priesthood (Denver Snuffer1). Denver C. Snuffer, Jr. claims to have had a vision of the resurrected Jesus Christ.2 A convert to the Church of Jesus Christ of Latter-day Saints, he is the author of eight books (509). The thesis of the most recent—Passing the Heavenly Gift—is summarized by his book’s cover photo: a snuffed out candle, smoke curling upward, with a dim ember persisting at the tip of the wick.

Introduction, Daniel C. Peterson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In the spring or early summer of 1820, “some few days” after his epochal vision of the Father and the Son, the young Joseph Smith gave an account of the experience to a Methodist minister with whom he “happened to be in company.” The minister had been active in the “excitement” about religion that inspired Joseph’s fateful decision to go alone into the woods near his house to pray. Naïvely, the boy expected his story of a Bible-like divine manifestation to be well received. It was not.

“In The Mount Of The Lord It Shall Be Seen” And “Provided”: Theophany And Sacrifice As The Etiological Foundation Of The Temple In Israelite And Latter-Day Saint Tradition, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

For ancient Israelites, the temple was a place where sacrifice and theophany (i.e., seeing God or other heavenly beings) converged. The account of Abraham’s “arrested” sacrifice of Isaac (Genesis 22) and the account of the arrested slaughter of Jerusalem following David’s unauthorized census of Israel (2 Samuel 24; 1 Chronicles 21) served as etiological narratives— explanations of “cause” or “origin”—for the location of the Jerusalem temple and its sacrifices. Wordplay on the verb rāʾâ (to “see”) in these narratives creates an etiological link between the place-names “Jehovah-jireh,” “Moriah” and the threshing floor of Araunah/Ornan, pointing to the future location of …

Written To The Lamanites: Understanding The Book Of Mormon Through Native Culture And Religion, Gary P. Gillum

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Latter-day Saints have always been encouraged to seek the truth wherever it can be found. With the Book of Mormon being written especially to the Lamanites, we can assume that the more we know about Lamanite and Native American culture, the more we can understand, appreciate and gain insights as we read that inspired scripture. In this article the writer has compared examples from Native American culture and history to what we read in the Book of Mormon and experience as members of The Church of Jesus Christ of Latter-day Saints. Most importantly, as we read through the eyes of …

Stretching To Find The Negative: Gary Bergera’S Review Of Joseph Smith’S Polygamy: History And Theology, Brian C. Hales

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

At an author-meets-critic Sunstone Symposium on August 2, 2013, Gary Bergera devoted over 90% of his fifteenminute review to criticize my 1500+ page, three-volume, Joseph Smith’s Polygamy: History and Theology. This article responds to several of the disagreements outlined by Bergera that on closer inspection appear as straw men. Also addressed are the tired arguments buoyed by carefully selected documentation he advanced supporting that (1) John C. Bennett learned of polygamy from Joseph Smith, (2) the Fanny Alger-Joseph Smith relationship was adultery, and (3) the Prophet practiced sexual polyandry. This article attempts to provide greater balance by including new evidences …

Sophic Box And Mantic Vista: A Review Of Deconstructing Mormonism, Kevin Christensen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Riskas’s Desconstructing Mormonism claims that believers are trapped in a box for which the instructions for how to get out are written on the outside of the box. He challenges believers to submit to an outsider test for faith. But how well does Riskas describe the insider test? And is his outsider test, which turns out to be positivism, just a different box with the instructions for how to get out written on its outside? Ian Barbour’s Myths Models and Paradigms provides instructions on how to get out of the positivistic box that Riskas offers, and at the same time …

Passing Up The Heavenly Gift (Part Two Of Two), Gregory L. Smith

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Claims #4 and #5: The Source of the Authority of Brigham Young and the Apostles After Joseph’s Death

Evangelical Controversy: A Deeply Fragmented Movement, Louis C. Midgley

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Four Views on the Spectrum of Evangelicalism should be helpful to Latter-day Saints (and others) seeking to understand some of the theological controversies lurking behind contemporary fundamentalist/evangelical religiosity. Four theologians spread along a spectrum speak for different competing factions of conservative Protestants: Kevin Bauder 1 for what turns out to be his own somewhat moderate version of Protestant fundamentalism; Al Mohler 2 for conservative/confessional 3 evangelicalism; John Stackhouse 4 for generic evangelicalism; and Roger Olson 5 for postconservative evangelicalism. Each author introduces his own position and then is critiqued in turn by the others, after which there is a rejoinder. …

School Culture, Struggling Adolescent Readers, And The Dialogical Self, Dawan Coombs

Faculty Publications

Sociocultural perspectives of literacy emphasize the role of the larger environment in the shaping of literacy practices. As a result, some researchers theorize students don’t fail in school, but that schools fail students by denying them opportunities to practice literacy in personally meaningful ways. Evidence of such is manifest in the narrative identities of struggling adolescent readers. Identities result from the selective emplotment of events, signs, and symbols into narratives that help the individual make sense of the world and the self’s role in it. Narratives, and the identities that result, represent the coming together of the stories individuals tell, …

Joseph F. Smith And The First World War: Eventual Support And Latter-Day Saint Chaplains, Kenneth L. Alford Ph.D.

Faculty Publications

A discussion of the calling of three Latter-day Saint (Mormon) U.S. Army chaplains who served during World War I and support for the war from President Joseph F. Smith, President of The Church of Jesus Christ of Latter-day Saints.

A Mormon Approach To Politics, Thomas B. Griffith

BYU Studies

This address was delivered November 13, 2012, in Washington, D.C., at the tenth anniversary of Brigham Young University’s Milton A. Barlow Center. Thomas B. Griffith is a circuit judge on the United States Court of Appeals for the District of Columbia Circuit.

The Book Of Mormon: A Biography, Paul C. Gutjahr, Tod R. Harris

BYU Studies

There is something of a paradox prevalent in academic religious studies: in order to consider a community and its traditions objectively, one should not be a member of that community; yet the only way to understand fully and appreciate and therefore faithfully report about the community is to be a member. Many times this contradiction leads to the unfortunate situation where "outsiders" do not report their findings objectively or accurately and thus disappoint those hoping for fair and informative treatment, and where the work of members attempting serious scholarly analysis of their own community is viewed with suspicion and distrust …

Shakers, Mormons, And Religious Worlds: Conflicting Visions, Contested Boundaries, Matthew J. Grow, Stephen C. Taysom

BYU Studies

In Shakers, Mormons, and Religious Worlds, Stephen Taysom, an assistant professor of religious studies at Cleveland State University, has written an intriguing and theoretically rich monograph that compares Shaker and Mormon approaches to religious identity formation and boundary maintenance. Although Shakerism dwindled as a religious movement in the twentieth century, Shakers and Latter-day Saints in the nineteenth century stood out as examples of successful new movements on the American religious scene. Taysom's comparison of Latter-day Saints and Shakers places him within a select group of scholars, most notably Mario DePillis, Lawrence Foster, and Spencer Fluhman, who have studied Shakers and …

End Matter

Religious Educator: Perspectives on the Restored Gospel

No abstract provided.

Brigham Young, Pioneer Prophet, John G. Turner, Thomas G. Alexander

BYU Studies

John G. Turner, an assistant professor of religious studies at George Mason University, used a novelist's convention by beginning his scholarly biography of Brigham Young near the end of the story. The opening paragraphs take the reader to St. George in 1877 and the dedication of Utah's first temple with the author summarizing Young's sermon.

From the St. George Temple dedication, the author essays on the founding of The Church of Jesus Christ of Latter-day Saints. The summary includes Joseph Smith's discovery of the gold plates, their translation, and the controversy generated by his ministry.

I recommend this book for …

The Tree Of Life: From Eden To Eternity, Liza Olsen, John W. Welch, Donald W. Parry

BYU Studies

One of humankind's most sacred and abiding symbols is the tree of life. From earliest recorded religious belief, that singular image encompassed the sense of our humanity, rooted deeply in this earthly life with branches stretching outward, heavenward, in hope of the divine. From the Garden of Eden to Lehi's dream, tree of life imagery is particularly evocative within Mormonism, and many contributors to this book are Latter-day Saints writing from scholarly and religious points of view. The tree likewise takes a central place in the development of various human belief systems. Scholars whose works appear in this collection explore …

No Weapon Shall Prosper: New Light On Sensitive Issues, R. Mark Melville, Robert L. Millet

BYU Studies

No Weapon Shall Prosper is a valuable resource for those who are curious about, or even troubled by, some of the less discussed or more controversial aspects of Mormonism. The Internet has allowed anti-Mormon arguments to gain greater ground, and this book respectfully but unapologetically responds to such arguments. In a concluding chapter at the end of the book, Millet notes that despite all of the evidence--or lack thereof--that might exist for a certain viewpoint, it is ultimately the words of the prophets and apostles, as confirmed to us by the Holy Ghost, that enable us to know spiritual truths.