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“Arise From The Dust”: Insights From Dust-Related Themes In The Book Of Mormon Part 1: Tracks From The Book Of Moses, Jeff Lindsay Jan 2016

“Arise From The Dust”: Insights From Dust-Related Themes In The Book Of Mormon Part 1: Tracks From The Book Of Moses, Jeff Lindsay

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In light of Noel Reynolds’ hypothesis that some material in the Book of Moses may have been present on the brass plates that Nephi used, one may wonder if Nephi or other authors might also have drawn upon the use of chains in the Book of Moses, particularly Satan’s “great chain [that] veiled … the earth with darkness” (Moses 7:26) and the “chains of darkness” (Moses 7:57). Though the phrase “chains of darkness” is not used in the Book of Mormon, 2 Nephi 1:23, quoting Lehi, combines chains and obscurity, where obscurity can have the meaning of darkness. In fact, …

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Reading Nephi Reading Isaiah: 2 Nephi 26-27, Joseph M. Spencer, Jenny Webb Jan 2016

Reading Nephi Reading Isaiah: 2 Nephi 26-27, Joseph M. Spencer, Jenny Webb

Maxwell Institute Publications

Nephi’s adoration of the words of Isaiah has puzzled many readers of the Book of Mormon. What does Nephi’s reading and repurposing of the biblical prophet suggest about the nature of prophecy and scripture study? Six scholars of the Mormon Theology Seminar address these and other questions in Reading Nephi Reading Isaiah. By shedding new light on this particular scriptural text, these essays provide exemplary models for improved scripture study.

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An Other Testament: On Typology, Joseph M. Spencer Jan 2016

An Other Testament: On Typology, Joseph M. Spencer

Maxwell Institute Publications

How should we read the Book of Mormon? And does the Book of Mormon itself have anything to say about it? Joseph Spencer follows the lead of Nephite prophets who interpreted Isaiah and other prophets typologically—according to “types” and “shadows”—in order to preach salvation through Jesus Christ. By focusing on history, memory, time, repentance, and conversion, An Other Testament explores what it means to believe God provided the Book of Mormon to change a person like you and a world like ours.

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Miranda Wilcox And John D. Young, Eds., Standing Apart: Mormon Historical Consciousness And The Concept Of Apostasy, Reviewed By Randall J. Stephens Jan 2016

Miranda Wilcox And John D. Young, Eds., Standing Apart: Mormon Historical Consciousness And The Concept Of Apostasy, Reviewed By Randall J. Stephens

Mormon Studies Review

No abstract provided.

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Donald S. Lopez Jr., The Tibetan Book Of The Dead: A Biography, Reviewed By Greg Wilkinson Jan 2016

Donald S. Lopez Jr., The Tibetan Book Of The Dead: A Biography, Reviewed By Greg Wilkinson

Mormon Studies Review

No abstract provided.

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Jedediah S. Rogers, Ed., The Council Of Fifty: A Documentary History, Reviewed By Adam Jortner Jan 2016

Jedediah S. Rogers, Ed., The Council Of Fifty: A Documentary History, Reviewed By Adam Jortner

Mormon Studies Review

No abstract provided.

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“See That Ye Are Not Lifted Up”: The Name Zoram And Its Paronomastic Pejoration, Matthew L. Bowen Jan 2016

“See That Ye Are Not Lifted Up”: The Name Zoram And Its Paronomastic Pejoration, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The most likely etymology for the name Zoram is a third person singular perfect qal or pôʿal form of the Semitic/Hebrew verb *zrm, with the meaning, “He [God] has [is] poured forth in floods.” However, the name could also have been heard and interpreted as a theophoric –rām name, of which there are many in the biblical Hebrew onomasticon (Ram, Abram, Abiram, Joram/Jehoram, Malchiram, etc., cf. Hiram [Hyrum]/Huram). So analyzed, Zoram would connote something like “the one who is high,” “the one who is exalted” or even “the person of the Exalted One [or high place].” This has important implications …

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The Changing Forms Of The Latter-Day Saint Sacrament, Ugo A. Perego Jan 2016

The Changing Forms Of The Latter-Day Saint Sacrament, Ugo A. Perego

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Partaking of bread and water each Sunday is a fundamental part of the theology of the Church of Jesus Christ of Latter-day Saints — a solemn moment in which the mortal Savior’s mission and ministry are remembered and pondered by those who partake individually and as a congregation. This paper explores instructions provided by the Savior himself as found in the Mormon canon of scriptures, together with a review of how this practice has changed over time as part of the LDS Church liturgy. Moreover, the meaning associated with this sacred ordinance is analyzed by way of the Savior’s teachings …

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To “See And Hear”, Kevin L. Tolley Jan 2016

To “See And Hear”, Kevin L. Tolley

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The world of the Nephite nation was born out of the world of seventh century bc Jerusalem. The traditions and tragedies of the nation of Judah set the stage for what would happen over the next ten centuries of Book of Mormon history. In his opening statements, Nephi tells of an explosion of divinely commissioned ministers preaching in the holy city. He declares that Jerusalem was a place of “many prophets, prophesying unto the people that they must repent” (1 Nephi 1:4).1 Nephi alludes to the prophetic service of Jeremiah (c. bc 626-587), Zephaniah (c. bc 640‑609), Obadiah (c. bc …

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Telling The Story Of The Coming Forth Of The Book Of Mormon, Stephen O. Smoot Jan 2016

Telling The Story Of The Coming Forth Of The Book Of Mormon, Stephen O. Smoot

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The book From Darkness unto Light: Joseph Smith’s Translation and Publication of the Book of Mormon by Michael Hubbard MacKay and Gerrit J. Dirkmaat is an outstanding resource for anyone interested in early Latter-day Saint history and the coming forth of the Book of Mormon. It provides a compelling narrative about the recovery, translation, and publication of the Book of Mormon that utilizes the most cutting-edge historical scholarship available today.

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Mormonism At Oxford And What It Signifies, Stephen O. Smoot Jan 2016

Mormonism At Oxford And What It Signifies, Stephen O. Smoot

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The Oxford Handbook of Mormonism is a welcomed addition to the current scholarly discussion surrounding the history, theology, and culture of The Church of Jesus Christ of Latter-day Saints. It should be read and studied by all interested students in Mormonism and signals that the scriptures, theology, and history of the Latter-day Saints are all increasingly being taken seriously in mainstream academia.

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Many Witnesses To A Marvelous Work, Daniel Peterson Jan 2016

Many Witnesses To A Marvelous Work, Daniel Peterson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

At the end of October each year, speakers from the Church Educational System, as well as other gospel scholars, gather at Brigham Young University to make presentations at the Sidney B. Sperry Symposium. The Coming Forth of the Book of Mormon: A Marvelous Work and a Wonder is a compilation of the addresses given at the forty-fourth symposium, in 2015. This volume does not so much delve into the doctrine of the Book of Mormon as it studies the history behind its coming into the world. Just as the doctrine itself is inspirational, the story behind the coming forth of …

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Full Issue Jan 2016

Full Issue

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

No abstract provided.

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Image Is Everything: Pay No Attention To The Man Behind The Curtain, Kevin Christensen Jan 2016

Image Is Everything: Pay No Attention To The Man Behind The Curtain, Kevin Christensen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Soon after the appearance of my Interpreter review of Jeremy Runnells’ Letter to a CES Director, he promised to provide his personal response. Although this response has not yet appeared, he did post an essay called “The Sky is Falling” by his friend Johnny Stephenson. After I read the essay closely in May, I realized that it provides, however unintentionally, a valuable set of discussion points with illustrative examples. My response begins with some preliminaries, surveys essential background issues concerning facts, ideology, and cognitive dissonance, and then addresses his historical arguments regarding the First Vision and priesthood restoration accounts.

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Zarahemla Revisited: Neville’S Newest Novel, Matthew Roper, Paul Fields, Larry Bassist Jan 2016

Zarahemla Revisited: Neville’S Newest Novel, Matthew Roper, Paul Fields, Larry Bassist

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This article is the third in a series of three articles responding to the recent assertion by Jonathan Neville that Benjamin Winchester was the anonymous author of three unsigned editorials published in Nauvoo in 1842 in the Times and Seasons. The topic of the unsigned editorials was the possible relationship of archeological discoveries in Central America to places described in the Book of Mormon narrative. The first article shows that, contrary to Neville’s claims, Winchester was not a proponent of a Mesoamerican setting for the Book of Mormon, but rather a hemispheric one. Since this was a view commonly held …

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Nephi’S Good Inclusio, Matthew L. Bowen Jan 2016

Nephi’S Good Inclusio, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

As John Gee noted two decades ago, Nephi is best explained as a form of the Egyptian word nfr, which by Lehi’s time was pronounced neh-fee, nay-fee, or nou-fee. Since this word means “good,” “goodly,” “fine,” or “fair,” I subsequently posited several possible examples of wordplay on the name Nephi in the Book of Mormon, including Nephi’s own autobiographical introduction (1 Nephi 1:1: “I, Nephi, having been born of goodly parents … having had a great knowledge of the goodness and the mysteries of God”). It should be further pointed out, however, that Nephi also concludes his personal writings on …

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The Yoke Of Christ: A Light Burden Heavy With Meaning, Jeff Lindsay Jan 2016

The Yoke Of Christ: A Light Burden Heavy With Meaning, Jeff Lindsay

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Christ’s famous call to take his yoke upon us in Matthew 11 may merit more analysis than it has commonly received. Taking up the yoke may have connections to other things that are taken upon us as well, including the name of Christ, temple covenants, priestly robes, and sacred anointing. These all reflect a relationship of obedience and service to the Master, who set the example by taking the heaviest yoke of all upon him, including the yoke-like beam of the cross that he carried to Golgotha and the full weight of human sin and misery as he suffered for …

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“They Were Moved With Compassion” (Alma 27:4; 53:13): Toponymic Wordplay On Zarahemla And Jershon, Matthew L. Bowen Jan 2016

“They Were Moved With Compassion” (Alma 27:4; 53:13): Toponymic Wordplay On Zarahemla And Jershon, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

As in Hebrew biblical narrative, wordplay on (or play on the meaning of) toponyms, or “place names,” is a discernable feature of Book of Mormon narrative. The text repeatedly juxtaposes the toponym Jershon (“place of inheritance” or “place of possession”) with terms inherit, inheritance, possess, possession, etc. Similarly, the Mulekite personal name Zarahemla (“seed of compassion,” “seed of pity”), which becomes the paramount Nephite toponym as their national capital after the time of Mosiah I, is juxtaposed with the term compassion. Both wordplays occur and recur at crucial points in Nephite/Lamanite history. Moreover, both occur in connection with the migration …

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“My People Are Willing”: The Mention Of Aminadab In The Narrative Context Of Helaman 5-6, Matthew L. Bowen Jan 2016

“My People Are Willing”: The Mention Of Aminadab In The Narrative Context Of Helaman 5-6, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Aminadab, a Nephite by birth who later dissented to the Lamanites, played a crucial role in the mass conversion of three hundred Lamanites (and eventually many others). At the end of the pericope in which these events are recorded, Mormon states: “And thus we see that the Lord began to pour out his Spirit upon the Lamanites, because of their easiness and willingness to believe in his words” (Helaman 6:36), whereas he “began to withdraw” his Spirit from the Nephites “because of the wickedness and the hardness of their hearts” (Helaman 6:35). The name Aminadab is a Semitic/Hebrew name meaning …

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Conversations With Mormon Historians, Craig L. Foster Jan 2016

Conversations With Mormon Historians, Craig L. Foster

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Conversations with Mormon Historians is a compilation of interviews with sixteen Latter-day Saint scholars. The book reveals why they went into their chosen professions, their rise to prominence as historians, and their thoughts regarding important topics such as the Prophet Joseph Smith and the restoration of the gospel of Jesus Christ.

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“Idle And Slothful Strange Stories”: Book Of Mormon Origins And The Historical Record, Neal Rappleye Jan 2016

“Idle And Slothful Strange Stories”: Book Of Mormon Origins And The Historical Record, Neal Rappleye

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

From the very beginning, Joseph’s story about the origins of the Book of Mormon seemed wild and unbelievable. Today, however, Joseph’s account enjoys a high degree of corroboration from (1) eyewitness accounts confirming Joseph’s possession of actual metal plates and other artifacts, with some even corroborating the involvement of an angel in providing access to the record; (2) eyewitness reports on the process of producing the text; and (3) evidence from the original manuscript. This evidence is reviewed here, and the implications it has for the Book of Mormon’s origin are considered.

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A Brighter Future For Mormon Theology: Adam S. Miller’S Future Mormon, Jeff Lindsay Jan 2016

A Brighter Future For Mormon Theology: Adam S. Miller’S Future Mormon, Jeff Lindsay

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Adam S. Miller’s Future Mormon, his collection of “Essays in Mormon Theology,” is one of the most intriguing reads I’ve encountered in LDS studies. It is a book intended to make students of Mormonism, especially those within the Church, challenge lazy assumptions in our theological thinking and rethink our approach to help us build a stronger faith. Some of Miller’s work here will be readily grasped and appreciated by LDS students, while other parts may be more radical or opaque. From my perspective, the gems should make the book a valued addition to any LDS library, in spite of my …

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Reading A Pentecostal Reads The Book Of Mormon, Stephen O. Smoot Jan 2016

Reading A Pentecostal Reads The Book Of Mormon, Stephen O. Smoot

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In recent years the Book of Mormon has enjoyed increased attention from the scholarly world.1 This is entirely welcomed by the Latter-day Saints, especially when such attention comes from a place of fairness and open-mindedness. A praiseworthy example of how non-Mormon academics can fruitfully engage the Book of Mormon is John Cristopher Thomas’s new volume A Pentecostal Reads the Book of Mormon: A Literary and Theological Introduction.2 Thomas is well-equipped to approach the Book of Mormon on a literary and theological angle. He is, after all, an erudite biblical scholar whose work on New Testament text and theology has appeared …

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Reading 1 Nephi With Wisdom, Taylor Halverson Jan 2016

Reading 1 Nephi With Wisdom, Taylor Halverson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Nephi is the prototypical wise son of the Wisdom tradition. As Proverbs advocates that a wise man cherishes the word of God, so Nephi cherishes the words of the wise. Nephi’s record begins with a declaration of his upbringing in the Wisdom tradition and his authenticity and reliability as a wise son and scribe (1 Nephi 1:1–3). His is a record of the learning of the Jews — a record of wisdom. If the Wisdom tradition is a foundation for Nephi’s scribal capabilities and outlook, perhaps the principles and literary skills represented by the scribal Wisdom tradition constitute the “learning …

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On The Dating Of Moroni 8-9, Joseph M. Spencer Jan 2016

On The Dating Of Moroni 8-9, Joseph M. Spencer

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Students of the Book of Mormon who have attempted to establish a rough (internal) date for the composition of Mormon’s two letters in Moroni 8–9 have come to different and inconsistent conclusions. Nonetheless, there seems to be evidence enough from the text to arrive at reasonably certain conclusions as to when the letters are supposed to have originated. At the same time, the fact that the text never bothers to state the exact circumstances under which the letters were produced is theologically suggestive. What might be the interpretive and especially theological implications that follow from the establishment of rough dates …

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Assessing The Joseph Smith Papyri: An Introduction To The Historiography Of Their Acquisitions, Translations, And Interpretations, Kerry Muhlestein Jan 2016

Assessing The Joseph Smith Papyri: An Introduction To The Historiography Of Their Acquisitions, Translations, And Interpretations, Kerry Muhlestein

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The Book of Abraham has attracted a great deal of scholarly attention since some of the papyri once owned by Joseph Smith were rediscovered. A focus of this attention has been the source of the Book of Abraham, with some contending that the extant fragments are the source, while others have argued that the source is either other papyri or something else altogether. New investigations suggest that, while the relationship between papyri and text is not clear, it is clear that the fragments are not the source and that the method of translation was not the Kirtland Egyptian Papers. Additionally, …

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Full Issue Jan 2016

Full Issue

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

No abstract provided.

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The Israelite Roots Of Atonement Terminology, T. Benjamin Spackman Jan 2016

The Israelite Roots Of Atonement Terminology, T. Benjamin Spackman

BYU Studies

When Latter-day Saints speak of atonement, they use vocabulary drawn from the scriptures, including common verbs like atone, save, and redeem, and the corresponding nouns atonement, savior, salvation, redeemer, and redemption. There are other, perhaps more vivid, words for salvific acts, such as the Book of Mormon references to being “snatched” (Mosiah 27:28–29; Alma 26:17).1 Such rare terms in scripture have not found place in LDS discourse, which tends to use the most common terms related to atonement interchangeably. While they are indeed at some level synonymous, their distinctive meanings gesture toward …

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By Divine Design: Best Practices For Family Success And Happiness, Sean Brotherson Jan 2016

By Divine Design: Best Practices For Family Success And Happiness, Sean Brotherson

BYU Studies

By Divine Design: Best Practices for Family Success and Happiness, edited by Brent L. Top and Michael A. Goodman (Provo, Utah: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2014)

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A Reflection From An African Convert On Official Declaration 2, Khumbulani D. Mdletshe Jan 2016

A Reflection From An African Convert On Official Declaration 2, Khumbulani D. Mdletshe

BYU Studies

The Church of Jesus Christ of Latter-day Saints will commemorate in June 2018 the fortieth anniversary of the coming forth of Official Declaration 2. This anniversary is an opportunity to reflect on the legacy of the priesthood ban and the 1978 revelation. The revelation came through the prophet of the Lord, Spencer W. Kimball, and has had critics and supporters. As a convert to the Church and especially as a black African convert, I have experienced a long journey but a worthwhile one. This essay will focus on this personal journey and how I came to understand the background history …

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