Digital Commons Network^™

Should We Apologize For Apologetics?, Steven T. Densley Jr.

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

An analysis of the history, scope, and effectiveness of Mormon apologetics is long overdue. Unfortunately, Perspectives on Mormon T heology: Apologetics falls short of providing an in-depth analysis of the f ield and instead provides a very limited history, very little discussion of the scope of Mormon apologetics, and little discussion of the impact of Mormon apologists on Mormon thought. Furthermore, no attempt is made to discuss how apologetics has affected the arguments of critics of Mormonism. While a few articles do approach apologetics in a positive way, the work is largely critical of the activity of defending the Church …

Marjorie Newton On “The Mormons In Australia” — A Retrospective Review, Louis Midgley

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This is a survey of Marjorie Newton’s account of Latter-day Saints in Australia which identifies the roots of her agenda — that is, what she was striving to accomplish in her first book in 1991 (and the other related essays) which she published before turning her attention to a criticism of the faith of Māori Latter-day Saints, first in 1998 and then in 2014. Midgley locates in her early publications on the Saints in Australia early signs of her controlling cultural Mormon agenda and hence how and why she insists that there has been a trampling of the Māori culture …

Envisioning Brigham Young University: Foreword To John S. Tanner's Learning In The Light, Bruce C. Hafen

BYU Studies

Editor’s note: Bruce C. Hafen, an emeritus General Authority and former president of Ricks College, wrote this foreword to Learning in the Light: Selected Talks at BYU by John S. Tanner, who is the current president of BYU–Hawaii. This book, a new title offered by BYU Studies, gives insight into John Tanner the person and into his views on the Latter-day Saint endeavor to advance in light and knowledge “by study and also by faith.” The following encapsulates well the issues that have long concerned both educators and students of the Mormon community.

The Latter-Day Saint Reimagining Of "The Breath Of Life" (Genesis 2:7), Dana M. Pike

BYU Studies

The creation and flood accounts in Genesis in the Hebrew Bible (the Christian Old Testament) contain variations on a phrase commonly translated “the breath of life.” This phrase additionally occurs in some uniquely Latter-day Saint materials relating to creation. After overviewing and analyzing this phrase and its meaning in the Bible, this paper then examines the occurrences of the phrase “the breath of life” in important early Latter-day Saint texts. The purpose of this study is to illustrate and explain how and why many Latter-day Saints have come to often employ the phrase “the breath of life,” transforming its traditional …

Just South Of Zion: The Mormons In Mexico And Its Borderlands, Richard Neitzel Holzapfel

BYU Studies

Just South of Zion: The Mormons in Mexico and Its Borderlands, ed. Jason H. Dormady and Jared M. Tamez (Albuquerque: University of New Mexico Press, 2015)

Joseph Smith Translating Genesis, Kent P. Jackson

BYU Studies

Joseph Smith’s revision of the Bible was one of his signature projects as founder and prophet of The Church of Jesus Christ of Latter-day Saints (originally called the Church of Christ). He began it sometime in June 1830, just three months after the first copies of the Book of Mormon came out of the bindery of the Howard and Grandin Company in Palmyra, New York. The Bible project lasted three years, until July 1833, when he dictated the last pages and declared the work finished. The venture was formidable, eventually producing seven manuscripts totaling 446 pages. Two of those manuscripts …

"We Believe The Hand Of The Lord Is In It": Memories Of Divine Intervention In The Zion's Camp Expedition, Matthew C. Godfrey

BYU Studies

On February 23, 1834, Joseph Smith attended a high council meeting in Kirtland, Ohio, and heard Lyman Wight and Parley P. Pratt explain how over a thousand members of the Church of Christ—now The Church of Jesus Christ of Latter-day Saints—had been violently ejected from their homes in Jackson County, Missouri. The Saints had been forced to leave the county—which had been previously identified by revelation as Zion—by irate Missouri citizens who saw Church members and their beliefs as a political and ideological threat. Hearing this report, Smith arose from his seat and declared “that he was going to Zion …

Photographs Of The Fourteen Apostles Of The Church Of Jesus Christ Of Latter-Day Saints, September And October 1898, Richard Neitzel Holzapfel, Ronald L. Fox

BYU Studies

Ninety-one-year-old Wilford Woodruff, fourth President of The Church of Jesus Christ of Latter-day Saints, died unexpectedly at 6:40 a.m. on Saturday morning, September 2, 1898, during a visit to San Francisco, California. Woodruff’s well-attended funeral was held six days later, at 10 a.m. on Thursday, September 8, 1898, at the Tabernacle in Salt Lake City, Utah. Sixty-six-year-old George Teasdale, one of the Church’s fourteen Apostles, reported, “Weather sunshine and fair Arose early and . . . went to Woodruff villa and saw the body of our beloved President laying in state. . . . saw the body borne into the …

Full Issue

BYU Studies

No abstract provided.

A Book Of Mormon Bibliography For 2016

Journal of Book of Mormon Studies

The Maxwell Institue is currently making efforts to update the work of Donald Parry, Jeanette Miller, and Sandra Thorne, who prepared the volume A Comprehensive Annotated Book of Mormon Bibliography (1996). This earlier work is now available at the Maxwell Institutes website (see http:/ /publications.mi.byu.edu/book/ a-comprehensive -annotated-book-of-mormon-bibliography/), and updates will also be made available on the Institute's website.

To assist in this effort, the editors of the Journal of Book of Mormon Studies have decided to include in each issue of the Journal a bibliography of scholarly work published on the Book of Mormon during the previous year. We have …

“To Seek The Law Of The Lord” Essays In Honor Of John W. Welch, Paul Y. Hoskisson, Daniel C. Peterson, James R. Rasband, Stephen E. Robinson, Jeffrey M. Bradshaw, James E. Faulconer, Kevin L. Barney, John Gee, Kent P. Jackson, Louis Midgley, Robert L. Millet, Steven L. Olsen, Donald W. Parry, Daniel C. Peterson, Dana M. Pike, Noel B. Reynolds, Stephen D. Ricks, David R. Seely, Andrew C. Skinner, John A. Tvedtnes, Royal Skousen, Robert F. Smith, Richard E. Turley Jr., Stephen O. Smoot

Interpreter Foundation Books

John W. Welch is an LDS religion and law scholar who is credited with discovering the many instances of the ancient literary form of chiasmus in the Book of Mormon, a realization he had as a young missionary in Germany. From his undergraduate work on chiasmus, to his 1979 founding of the Foundation for Ancient Research and Mormon Studies (FARMS), to his influential role in the Encyclopedia of Mormonism and the Joseph Smith Legal Papers, and to his almost 25+ year editorship of BYU Studies, Jack has been asking—and encouraging others to ask— hard questions faithfully. This Festschrift honors him …

Mormons In The Piazza: History Of The Latter-Day Saints In Italy, Mauro Properzi

BYU Studies

James A. Toronto, Eric R. Dursteler, and Michael W. Homer. Mormons in the Piazza: History of the Latter-day Saints in Italy.

Provo, Utah: Religious Studies Center; Salt Lake City: Deseret Book, 2017.

An Edward Martin Photograph Of The Construction Of The Great Tabernacle, Richard Neitzel Holzapfel, Ronald L. Fox

BYU Studies

October 2017 marks the 150th anniversary of the first general conference of The Church of Jesus Christ of Latter-day Saints held in the Salt Lake City Tabernacle. On October 6, 1867, the first day of the conference, Brigham Young prayed,

O God our Heavenly Father, who dwells in the heavens, in the name of thy Son Jesus Christ we come before thee at this time to worship thee on this occasion. . . .

We pray thee in the name of Jesus to bless this congregation who have assembled within the walls of this house for the first time to …

Heralding A New Age Of Book Of Mormon Scholarship, Steven T. Densley Jr.

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Book of Mormon Central has produced a fantastic resource for students and teachers of the Book of Mormon. Knowing Why updates prior discoveries and provides new and interesting insights based upon solid scholarship.

The Divine Council In The Hebrew Bible And The Book Of Mormon, Stephen O. Smoot

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The Book of Mormon purports to be a record that originates from the ancient Near East. The authors of the book claim an Israelite heritage, and throughout the pages of the text can be seen echoes of Israelite religious practice and ideology. An example of such can be seen in how the Book of Mormon depicts God’s divine council, a concept unmistakably found in the Hebrew Bible (the Christian Old Testament). Recognizing the divine council in both the Hebrew Bible and the Book of Mormon may help us appreciate a more nuanced understanding of such theological terms as “monotheism” as …

Joseph Smith: Monogamist Or Polygamist?, Brian C. Hales

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In the past decades much of the debate regarding Joseph Smith and plural marriage has focused on his motivation — whether libido or divine inspiration drove the process. Throughout these debates, a small group of observers and participants have maintained that Joseph did not practice polygamy at any time or that his polygamous sealings were nonsexual spiritual marriages. Rather than simply provide supportive evidence for Joseph Smith’s active involvement with plural marriage, this article examines the primary arguments advanced by monogamist proponents to show that important weaknesses exist in each line of reasoning.

"In The Land Of The Chaldeans": The Search For Abraham's Homeland Revisited, Stephen O. Smoot

BYU Studies

Readers of the Hebrew Bible first encounter Abram (later Abraham), the spiritual father of the three great monotheistic faiths—Judaism, Christianity, and Islam—at the end of Genesis 11. There they discover he was the son of a certain Terah and claimed “Ur of the Chaldeans” as his home (Gen. 11:28). Being as central as Abraham is to the patriarchal narratives of Genesis and, subsequently, to the faith of scores of believers across the globe, both faithful and nonbelieving readers have turned a critical eye toward the passages where Abraham makes an appearance and have attempted to discern if any historicity lies …

The Political Climate Of Saxony During The Conversion Of Karl G. Maeser: With Special Reference To The Franklin D. Richards Letter To Brigham Young, November 1855, A. Legrand Richards

BYU Studies

In September 1855, Franklin D. Richards, who was serving as “President of the Church in Europe,” toured the Church membership on the Continent. In three weeks, he visited the members in France, Switzerland, and Italy, bearing testimony, strengthening the members, and hearing the stories of their struggles.

Far Away In The West: Reflections On The Mormon Pioneer Trail, Veronica J. Anderson

BYU Studies

Far Away in the West: Reflections on the Mormon Pioneer Trail, edited by Scott C. Esplin, Richard E. Bennett, Susan Easton Black, and Craig K. Manscill (Provo, Utah: BYU Religious Studies Center, 2015)

Full Issue

BYU Studies

No abstract provided.

"I Was Not Ready To Die Yet": William Stowell's Utah War Ordeal, R. Devan Jensen, Kenneth L. Alford

BYU Studies

In the fall of 1857, twenty-one-year-old Cynthia Jane Stowell bade farewell to her husband, William R. R. Stowell, a lieutenant in the Utah militia working to hinder the US Army from entering Utah Territory. Cynthia, who was pregnant, was tending nine children—six of whom were orphans she and William had adopted. Sophronia Stowell, a plural wife of William, also had children to tend. That winter they received news that William had been captured and was being held as a prisoner of war at Camp Scott, near Fort Bridger, in present-day Wyoming. The two women must have worried that they might …

History Of The Taipei Temple, John Hilton Iii

Faculty Publications

MANY PRISONERS SUFFERED at the Taihoku Prison in Taipei, Taiwan, during World War II. Yet, less than two decades later, The Church of Jesus Christ of Latter-day Saints purchased a portion of this land and transformed it from a desolate site into a warm and inviting chapel where Latter-day Saints sought to bring their friends. Elder Gordon B. Hinckley dedicated it on October 16, 1966. Fewer than five thousand members resided in Taiwan at the time. In 1984, Hinckley returned to the same plot of land to dedicate a temple adjacent to the chapel. During one of his addresses, he …

Andrew H. Hedges, Alex D. Smith, And Brent M. Rogers, Eds., Journals, Volume 3: May 1843-June 1844, Reviewed By Michael Pasquier

Mormon Studies Review

No abstract provided.

How The Book Of Mormon Reads The Bible: A Theory Of Types, Michael Austin

Journal of Book of Mormon Studies

Typology is one of those words whose meaning shifts dramatically with the position of its user. For religious believers studying the scriptures, typology is a mode of history-the belief that certain events and people should be understood as both fully historical and fully allegorical at the same time. To the unbeliever (or the believer in different things), typology is a mode of rhetoric-a connecting strategy that writers use to create retroactive links between otherwise unrelated stories or that readers use to infer connections between otherwise unconnected things. Those in the first group see the repetition of key narrative elements from …

"A Very Fine Azteck Manuscript": Latter-Day Saint Readings Of Codex Boturini, Christopher James Blythe

Journal of Book of Mormon Studies

THE BooK OF MORMON presented itself as a history of previously unidentified New World civilizations with origins in the ancient Near East. To defend its claims of historicity, believers pointed to the work's correspondence with the Bible and their own spiritual witnesses. They also insisted that, independent of their supernatural access to this ancient world, archaeological discoveries had authenticated and would continue to authenticate the book's historical claims. This article documents the all-but-forgotten Latter-day Saint use of Codex Boturini-a sixteenth-century Mesoamerican codex depicting the Mexica (i.e., Aztec) migration from their mythical homeland Atzlan to Tenochtitlan, the seat of the empire's …

The Church Library Coordinating Committee And The Correlation Of Meetinghouse Libraries, Cory Nimer

BYU Studies

Beginning in the late 1950s, many religious groups in the United States saw a growing interest in the development and improvement of libraries. Within some denominations, organizations were created to advocate library programs and promulgate standards and guidelines. This effort included the establishment of the Parish Library Section of the Catholic Library Association in 1957 and the formation of the Lutheran Church Library Association the following year. A drive toward greater cooperation and professionalization culminated in 1967 with the creation of the Church and Synagogue Library Association, a nonprofit, nondenominational organization that provided conferences and publications for training church librarians.

Samuel And His Nephite Sources, John Hilton Iii, Sunny Hendry Hafen, Jaron Hansen

BYU Studies

Samuel the Lamanite is a unique and powerful individual in the Book of Mormon. Dennis Largey described him as “one of the most colorful figures in the Book of Mormon,” stating that “few readers can forget the image of this fearless servant of God announcing the dramatic signs of Christ’s birth and death, crying repentance from the walls of Zarahemla."

Gazelem The Jaredite, Elliott Jolley

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Alma refers to Gazelem in his instructions to his son Helaman in Alma 37:23. This article proposes and explores the concept of identifying Gazelem as a Jaredite seer. Other theories of the identity of Gazelem are addressed in this article but not explored in depth. It discusses the full context of Alma’s words, the Jaredite secret combinations and their oaths, Gazelem’s seer stone, and the Nephite interpreters. Additionally, it proposes a possible timeline that Gazelem lived among the Jaredites. It also discusses the usage of “Gazelam” as a substitute name for Joseph Smith in early editions of the Doctrine and …

Meeting Zoram, Collin Charles Russell

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Zoram, the servant of Laban, is a character from the Book of Mormon who is only mentioned a few times and on whom little information is given. This article analyzes what information is given in the Book of Mormon and contextualizes its historical background, all coupled with the observations of Latter-day Saint Church leaders and scholars. Insight is provided concerning Zoram’s Hebraic descent in the tribe of Manasseh and his working duties under Laban’s command, along with how all this affected his role in assisting Lehi’s family. The meaning of his name in Hebrew and possible correlations to the meaning …

Jacob’S Protector, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The name Jacob (yaʿăqōb) means “may he [i.e., God] protect,” or “he has protected.” As a hypocoristic masculine volitive verbal form,1 it is a kind of blessing upon, or prayer on behalf of the one so named that he will receive divine protection and safety (cf. Deuteronomy 33:28). Textual evidence from Nephi’s writings suggests that his brother Jacob’s protection was a primary concern of their parents, Lehi and Sariah. Lehi saw Nephi as the specific means of divine protection for Jacob, his “first born in the wilderness.” Moreover, the term “protector” is used twice in LDS scripture, in both instances …