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Migration/ Missionary Imagination, Robert A. Danielson, William L. Selvidge

Academic Books

Introduction / Robert Danielson
-- New missions in a new land: Korean-American churches and overseas missions / Dae Sung Kim
-- The migrant mandate: missiology, immigration, and the local church / Matthew Blanton
-- Korean-American churches and evangelism: an immigrant church as evangelistic community / Dae Sung Kim
-- Imagination and artistic human expression: toward a beginning theology / Byron Spradlin
-- Promoting dignity, community, and reconciliation among refugees through diverse musical expression / Mark W. Lewis
-- Missiology of public life as resiliency / Geoff Whiteman.

On Doctrine And Covenants Language And The 1833 Plot Of Zion, Standford Carmack

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Contrary to the generally accepted view, it seems likely that much of the wording of the Doctrine and Covenants was transmitted to Joseph Smith as part of the revelatory process. Apparent bad grammar and a limited reading of “after the manner of their language” (D&C 1:24) have led to the received view that “the language of the revelations was Joseph S mith’s .” 1 This judgment, however, is probably inaccurate. Abundant cases of archaic forms and structures, sometimes overlapping with Book of Mormon usage, argue for a different interpretation of “after the manner of their language.” Scholars have chosen, for …

The Great And Spacious Book Of Mormon Arcade Game: More Curious Works From Book Of Mormon Critics, Jeff Lindsay

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

A novel theory for the origins of Lehi’s vision of the Tree of Life has been offered by Rick Grunder, who argues that the story was inspired by a June 1829 visit to Rochester where Joseph could have seen a “great and spacious building,” a river, an iron railing, and even fruit trees. The purported source for the great and spacious building, the Reynolds Arcade, has even been suggested by one critic as a place where Joseph might have found “rare maps,” such as a map of Arabia that could have guided his fabrication of Lehi’s trail. As beautiful as …

Exploring Semitic And Egyptian In Uto-Aztecan Languages, John S. Robertson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Review of Brian D. Stubbs, Exploring the Explanatory Power of Semitic and Egyptian in Uto-Aztecan, Provo, UT: Grover Publications, 2015. 436 pp. $30.

Some thirty-plus years ago, toward the beginning of my career as professor of linguistics at BYU, a young Brian Stubbs knocked at my office door to make what was, in my opinion, a wild claim — that he had found a significant number of cognates1 that would link a New World language family (Uto-Aztecan) to an Old World language family (pre exilic Hebrew2 and later others).

On Doubting Nephi’S Break Between 1 And 2 Nephi: A Critique Of Joseph Spencer’S An Other Testament: On Typology, Noel B. Reynolds

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In 2012 Joseph Spencer published an analysis of 1st and 2nd Nephi that interprets a phrase in 1 Nephi 19:5 as implying the true break in Nephi’s writings is not between the two scriptural books we now use but rather to be found at the end of 2 Nephi 5 and that the spiritual core (the “more sacred part”) of the small plates is in 2 Nephi chapters 6–30. In this essay I have mobilized several arguments from the canons of literary interpretation and basics of the Hebrew language to demonstrate that this starting point for Spencer’s interpretation of Nephi’s …

How Joseph Smith’S Grammar Differed From Book Of Mormon Grammar: Evidence From The 1832 History, Standford Carmack

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Some of the grammar of Joseph Smith’s 1832 History is examined. T hree archaic, extra-biblical features that occur quite frequently in the Book of Mormon are not present in the history, even though there was ample opportunity for use. Relevant usage in the 1832 History is typical of modern English, in line with independent linguistic studies. This leads to the conclusion that Joseph’s grammar was not archaizing in these three types of morphosyntax which are prominent in the earliest text of the Book of Mormon. This corroborating evidence also indicates that English words were transmitted to Joseph throughout the dictation …

The Book Of Mormon Versus The Consensus Of Scholars: Surprises From The Disputed Longer Ending Of Mark, Part 1, Jeff Lindsay

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Following the account of the ministry of Christ among the Nephites as recorded in the Book of Mormon, Christ gave a charge to His New World disciples (Mormon 9:22–25). These words are very similar to the commission of Christ to His apostles at the end of the Gospel of Mark (Mark 16:9–20). According to the consensus of modern Bible scholars, Christ did not speak those words; they are a later addition. If so, this is a problem for the Book of Mormon. Fortunately, recent modern scholarship offers compelling reasons for overturning the old consensus against the longer ending of Mark. …

“By The Blood Ye Are Sanctified”: The Symbolic, Salvific, Interrelated, Additive, Retrospective, And Anticipatory Nature Of The Ordinances Of Spiritual Rebirth In John 3 And Moses 6, Jeffrey M. Bradshaw, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In chapter 3 of the Gospel of John, Jesus described spiritual rebirth as consisting of two parts: being “born of water and of the spirit.”1 To this requirement of being “born again into the kingdom of heaven, of water, and of the Spirit,” Moses 6:59–60 adds that one must “be cleansed by blood, even the blood of mine Only Begotten; … For … by the blood ye are sanctified.”2 In this article, we will discuss the symbolism of water, spirit, and blood in scripture as they are actualized in the process of spiritual rebirth. We will highlight in particular the …

The Book Of Mormon Witnesses And Their Challenge To Secularism, Daniel C. Peterson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

T here has been much comment recently on the growth in numbers of the religious “nones.” Not all of them are actually non-theists, but secularism or naturalism is undoubtedly on the rise — and Latter-day Saints have not escaped damage from the trend. Several recent books and articles have sought to help their readers live with doubt, cope with uncertainty, or find value or joy in the Mormon community even when some, most, or perhaps even all of its founding narrative has come to seem untenable. I believe, however, that naturalism should be directly challenged and that the Book of …

Full Issue

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

No abstract provided.

Their Imperfect Best: Isaianic Authorship From An Lds Perspective, Daniel T. Ellsworth

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

For Latter-day Saints, the critical scholarly consensus that most of the book of Isaiah was not authored by Isaiah often presents a problem, particularly since many Isaiah passages in the Book of Mormon are assigned post-exilic dating by critical scholars. The critical position is based on an entirely different set of assumptions than most believers are accustomed to bring to scripture. This article surveys some of the reasons for the critical scholarly position, also providing an alternative set of assumptions that Latter-day Saints can use to understand the features of the text.

Barlow On Book Of Mormon Language: An Examination Of Some Strained Grammar, Standford Carmack

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Comments made by Philip Barlow on Book of Mormon language for an Oxford-published book are examined. Inaccuracies are pointed out, and some examples are given that show matching with 1611 King James usage as well as with other earlier usage. One important conclusion that can be drawn from this study is that those who wish to critique the English language of the Book of Mormon need to take the subject more seriously and approach it with genuine scholarship, instead of repeating earlier errors. This has a direct bearing on forming accurate views of Joseph Smith and Book of Mormon translation.

The Next Big Thing In Lds Apologetics: Strong Semitic And Egyptian Elements In Uto-Aztecan Languages, Jeff Lindsay

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Following several articles and presentations over the past two decades on tantalizing finds linking Uto-Aztecan languages with Near Eastern languages, LDS linguist Brian Stubbs has recently published two significant works offering extensive details and documentation. The more comprehensive volume intended for scholars and serious students of language is Exploring the Explanatory Power of Semitic and Egyptian in Uto-Aztecan, a highly technical work providing 1,528 sets of cognates with intricate details linking Uto-Aztecan languages with two versions of Semitic and with Egyptian. This is followed by an analysis of puzzles in Uto-Aztecan explained by Egyptian and Semitic ties as well as …

Where Do We Go From Here?, Lorraine Brugh

Institute of Liturgical Studies Occasional Papers

(excerpt)

Truth is, though, we need wise and discerning counsel in order learn how to be liturgists for our assemblies. Liturgists, whether worship leaders or planners, presiding or assisting, spoken or musical, all need a coherent sense of their assembly’s worship. I hope to demonstrate that such coherence emerges from both a broad interaction with the wider church, ecumenical partners and others, as well as a deep look into our own particular assembly’s cultural context. Deepening the specific and broadening our reach are challenging in and of themselves; keeping them in balance is always an ongoing project.

Biblical Metaphors For Servant Leadership: A Strong Foundation For Leadership Development, Gary A. Runn

All Electronic Theses and Dissertations

This project addresses the lack of a biblically grounded model for servant leadership. Research explored three biblical metaphors as the foundation for a leadership development framework: servant, shepherd, and steward. First, the servant metaphor, through a posture of worship and submission to Jesus, gives expression to servant leadership through representative authority and genuine humility. Second, the shepherd metaphor, through a posture of selfless sacrifice to followers, gives expression to servant leadership through compassion and care. Third, the steward metaphor, through a posture of extreme faithfulness to the Master, gives expression to servant leadership through courage and risk-taking in the mission. …

Faith In A Galaxy Far, Far Away: Star Wars As Religion, Darryl B. Hunter Ii

Honors Undergraduate Theses

Within the past three decades, Star Wars has become nothing short of a household name. The millions of dollars gained from the films and various products, as well as the enjoyment and enthusiasm generated among fans, shows that Star Wars' value and significance in the realm of entertainment is substantial.

In addition to this value, there are also many religious and mythological elements that are embedded within each of the movies. However, these elements do not carry the same prominence or interest that the plotline has with the audience. In an interview, Lucas stated that it was not his intent …

The Value Of Black Lives: The Effect Of The Digital Age On African American Identity And Political Participation, Lauren Grimes

The Journal of Traditions & Beliefs

No abstract provided.

The Theme Of Creation In Old Testament Theology From The Twentieth Century Onwards: Assessing The State Of Play, David J. Fuller

The Asbury Journal

No abstract provided.

From The President, Timothy C. Tennent, Phd

The Asbury Journal

No abstract provided.

Journal In Entirety

The Asbury Journal

No abstract provided.

The Song Of The Sea And The Subversion Of Canaanite Myth: A Missional Reading, Brian D. Russell

The Asbury Journal

No abstract provided.

The Meaning Of The Intercessory Ministry Of Jesus Christ On Our Behalf In The Heavenly Sanctuary, Jiri Moskala Thd, Phd

Journal of the Adventist Theological Society

"Christ’s intercessory ministry is twofold: He reveals God’s character and His values to humanity, and presents our needs, struggles, and issues to God. The Triune God closely collaborates in this double mission. A decision for Jesus Christ means complete salvation—eternal life (Heb 7:25), and He is always ready to help (1 John 2:1; 1:8-9)."

"Witness" And "Bearing Witness" In The Legal Settings Of The Pentateuch And The Gospel Of John: An Intertextual Study, Franklin A. Marti

Dissertations

This dissertation studies the words “witness” and “to bear witness” in the Pentateuch and in the Gospel of John, and at the same time presents an intertextual connection between these books.

The study begins with an introduction in which I present the background and statement of the problem, the purpose of the study, the delimitations and the methodology.

Following the introduction chapter 1 deals with the review of the literature from ANE documents to ancient Jewish interpretation. I conclude that even though the Code of Hammurabi and the Hittite treaties are documents with different purposes, they reflect a similar feature: …

A Study Of The Pokot Cultural Worldview: Missiological Implications For Seventh-Day Adventist Witness Among The Pastoral Nomads Of Kenya, Haron Matwetwe

Dissertations

Seventh-day Adventist witness among the nomadic peoples of the East Africa region is faced with a number of challenges. Although the Church enjoys relative success in reaching most communities, its growth and development appears restricted to locations occupied by the settled communities. Unfamiliarity with nomads’ cultural structures and values is partial explanation for why missionaries have failed to effectively connect with the nomads thereby hampering the establishment of a more vibrant mission work in pastoral nomadic regions.

This qualitative research sought to describe the Pokot cultural worldview as a step toward understanding their socio-cultural context and identify barriers to effective …

Israelite Ritual Law Concerning The Menstruant In Context: Embodiment And Meaning In Ancient Mesopotamia And Ancient Israel, Laura Morrow

Papers

No abstract provided.

Judgment For The Saints: The Justice Of God In Psalms 3–14, Jerome Skinner

Papers

No abstract provided.

Interpretations Of The Metaphor “Spiritual House” In 1 Peter 2:4-10 And Their Implications For The Indwelling Of Divine Presence, Cory Wetterlin

Papers

No abstract provided.

Sacred Times: The Book Of Jubilees At Qumran, J. Amanda Mcguire-Moushon

Papers

No abstract provided.

Mission: Agnes C. L. Donohugh, Early "Apostle For Ethnography", Benjamin L. Hartley

Faculty Publications - George Fox School of Theology

In the spring of 1915, the Kennedy School of Missions at Hartford Theological Seminary, the leading graduate school for missionary training in the United States at this time, offered the first graduate-level course on ethnology ever to be taught in America to missionary candidates.1 The seminary's leadership had identified the need for teaching ethnology to missionariesin- training as early as 1913 - when the school of missions was just two years old. 2 This American curricular innovation followed a practice begun a decade earlier in Britain of teaching ethnology to missionary candidates (Kuklick 1991).3 Hartford Seminary President W. Douglas Mackenzie …

Film And Christian Preaching: Toward A Cinemate Homiletic (Part I), Sunggu Yang

Faculty Publications - George Fox School of Theology

didn’t want you to enjoy the film. I wanted you to look very closely at your own soul

Sam Peckinpah (Director)

The cinema or pop film[2] has now become “the cathedral of the [twenty-first] century.”[3] Among its many implications, this metaphor keenly denotes that the film now provides its viewers with theological or spiritual meanings and issues that vitally affect their everyday (religious) thinking, behaviors and life patterns. Doubtless, this spiritual or religious function of the film used to be the church’s unique spiritual responsibility or task in the Christian West. Now, the film does it in place of the …