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Articles 1501 - 1530 of 34807
Full-Text Articles in Entire DC Network
The Glass Finds From ‘En Marzev (Hebrew, Pp. 83*–98*; English, P. 117), Ayala Lester
The Glass Finds From ‘En Marzev (Hebrew, Pp. 83*–98*; English, P. 117), Ayala Lester
'Atiqot
The glass finds from ‘En Marzev, mostly free-blown, were found alongside pottery, steatite vessels, coins and metal artifacts dating to the seventh–eighth centuries CE. The assemblage comprises bowls, bottles, oil lamps, a wineglass and several windowpane fragments. Also found were remains pointing to a local glass production: glass slags; fragments of the walls of a glass furnace; and two fragments of distorted vessels. The glass vessels date from the late Byzantine period, around 650 CE, to the first decades of the Abbasid period, c. 750–780 CE.
The Glass Finds From I‘Billin (Hebrew, Pp. 127*–131*; English Summary, P. 112), Yael Gorin-Rosen
The Glass Finds From I‘Billin (Hebrew, Pp. 127*–131*; English Summary, P. 112), Yael Gorin-Rosen
'Atiqot
The glass finds retrieved from the excavations at I‘billin are mainly of common types dating from the Hellenistic to the Mamluk or early Ottoman periods. Area A yielded 28 diagnostic fragments dating from the Late Roman to the Umayyad periods, 3 bracelets from the Mamluk or early Ottoman period and remains of glass production. A total of 28 glass vessels were found in Area B, dating to the Late Roman–Umayyad periods, as well as a small raw glass chunk. Area C yielded the largest amount of glass vessels (n = 100), dating to the Hellenistic, Byzantine and Abbasid–Fatimid periods. The …
Remains From Iron Age Iib Until The Ottoman Period At I‘Billin (Hebrew, Pp. 91*–126*; English Summary, Pp. 110–111), Rafeh Abu-Raya
Remains From Iron Age Iib Until The Ottoman Period At I‘Billin (Hebrew, Pp. 91*–126*; English Summary, Pp. 110–111), Rafeh Abu-Raya
'Atiqot
Three excavations in the village of I‘billin (Areas A–C) yielded 13 occupation layers, dating from Iron Age IIB to the Ottoman period. The remains from the Early and Middle Roman periods (Strata X–IX) include a ritual bath (miqweh) and an underground hiding complex, indicating that a Jewish settlement existed at the site. The Byzantine period (Stratum VII) is represented by architectural remains, as well as by imported bowls from Phoenicia, Cyprus and North Africa. Of special note is an ashlar engraved with the tree of life, which was found in secondary use in a Mamluk-period floor.
An Intermediate Bronze Age Cemetery At Qanat El-Ja‘’Ar, Near ‘En Ha-Naziv (Hebrew, Pp. 57*–86*; English Summary, P. 108), Zach Horowitz
An Intermediate Bronze Age Cemetery At Qanat El-Ja‘’Ar, Near ‘En Ha-Naziv (Hebrew, Pp. 57*–86*; English Summary, P. 108), Zach Horowitz
'Atiqot
Excavations at Qanat el-Ja‘’ar revealed four rock-hewn caves dating to the Intermediate Bronze Age. The tombs had a vertical shaft, circular or square, at the bottom of which was a rectangular or trapezoidal passage that led to a burial chamber. A stone blocked the opening between the passage and the tomb chamber. The accompanying burial goods included large quantities of pottery vessels, including unique forms, such as three-nozzled lamps. Most of the pottery vessels were decorated with red paint and applied plastic decoration. Burial goods also included a stone pebble anthropomorphic figurine of a woman, a stone bead and metal …
Anthropological Remains From The Cemetery At Qanat El-Ja‘’Ar (Hebrew, Pp. 87*–89*; English Summary, P. 109), Yossi Nagar
Anthropological Remains From The Cemetery At Qanat El-Ja‘’Ar (Hebrew, Pp. 87*–89*; English Summary, P. 109), Yossi Nagar
'Atiqot
Human skeletal remains were found in three burial caves dated to the Intermediate Bronze Age. It was possible to determine the practice of primary burial in a flexed posture and diverse orientation. The skeletal remains represent at least 14 individuals, one of them an infant. It is noteworthy that the burial of several individuals is uncommon during the Intermediate Bronze Age, during which singular burials were the norm.
Remains Of The Wadi Rabah Culture, Early Bronze Age Ib And The Intermediate Bronze Age At ‘En Esur (‘Ein Assawir), Area J (Hebrew, Pp. 23*–43*; English Summary, Pp. 104–106), Eli Yannai
'Atiqot
The excavation at ‘En Esur Area J revealed six strata, the earliest dating to Pottery Neolithic A (Wadi Rabah culture; Stratum VI). Stratum V (Early Bronze Age IB) yielded stone foundations of three buildings: round, rectangular and rhomboid. The round building was a large silo; its upper faces were leveled to bear mud bricks. Within the rectangular building were two flat stones that probably served as bases for wooden pillars. The third, rhombus-shaped building, was built of large, flat fieldstones, and comprised two broad rooms connected by a stepped opening. Bases made of large flat stones were found in the …
An Early Bronze Age Ib–Ii Settlement At Abu Qurinat (Hebrew, Pp. 45*–55*; English Summary, P. 107), Svetlana Talis
An Early Bronze Age Ib–Ii Settlement At Abu Qurinat (Hebrew, Pp. 45*–55*; English Summary, P. 107), Svetlana Talis
'Atiqot
Four structures and two courtyards were exposed at the site. Structure A is rectangular, of the broad-house type; a round, stone-built installation was discovered in its southwestern corner. Large Courtyard F was exposed to the south of Structure A, and in its western end were the remains of elliptical Structure E, probably a silo. Structure B is elliptical; in its floor were a large flat stone (working surface?), two hearths, a mortar and two querns, as well as pottery and flint tools. Rectangular Structure C was paved with a tamped earth floor, containing two hearths, pottery and flint tools. The …
Remains Of The Wadi Rabah Culture And The Early Bronze Age Ia–B At ‘En Esur (‘Ein Assawir), Area I (With A Contribution By Yossi Nagar) (Hebrew, Pp. 1*–21*; English Summary, P. 103), Eli Yannai
'Atiqot
Four squares (B–C/3–4) were opened in a salvage excavation at ‘En Esur Area I, exposing eight settlement strata. Stratum VIII, dating to the fifth millennium BCE (Wadi Rabah culture) yielded a few fragments of bow-rim jars, grooved potsherds, sherds with rope and painted decorations and a single fragment of a DFBW vessel. Two strata (VII–VI) date from Early Bronze Age IA; the finds include the stone foundation of a rounded building and an early type of gray bowl. Strata V–II, dating to Early Bronze Age IB, include stone foundations of round dwellings. A decorated jar containing an infant burial was …
A Mosaic Floor In The Church Of Bishop Johannes At Ḥorbat Barqa, Gan Yavne (Hebrew, Pp. 89*–126*; English Summary, Pp. 129–132), Lihi Habas
'Atiqot
Mosaic pavements were uncovered in the nave and in the atrium of the Church of Bishop Johannes at Ḥorbat Barqa. Of the mosaic carpet in the nave nine rows were preserved; a large central medallion containing a circle of harmony and another large medallion with a dedicatory inscription emphasize its main axis. The mosaic is decorated with vine scrolls populated with still life objects, fauna, birds and daily scenes, alongside motifs with of religious significance. The mosaic floor, made in a flat, schematic style, is similar in style, composition and iconography to mosaic floors from the early sixth century CE …
Fragments Of Liturgical Furniture From The Church Of Bishop Johannes At Ḥorbat Barqa, Gan Yavne (Hebrew, Pp. 127*–141*; English Summary, Pp. 133–135), Lihi Habas
'Atiqot
The excavation at Ḥorbat Barqa yielded fragments of marble liturgical furniture belonging to an altar table, two chancel-screen panels—one solid and one with a lace pattern—as well as a silver-plated bronze cross with holes, which was probably inlaid in an architectural element. Based on parallels, the chancel screens seem to have been decorated with the stephanos composition (stephanostaurion), which symbolizes Christ, the redemption and the salvation that he brought, and the triumph over death. The liturgical area of the apse and the bema were not preserved; however, the altar-table fragments and the chancel screens provide evidence for their existence.
A Hoard Of Antoniniani From Qula (Pp. 69–114), Robert Kool
A Hoard Of Antoniniani From Qula (Pp. 69–114), Robert Kool
'Atiqot
The Qula hoard (n = 2019) was found in a farmhouse located within the hinterland of Diospolis (Roman Lydda). The hoard consists exclusively of radiate antoniniani and aurelianiani, containing less than 50% silver, which were issued by the Roman emperors in the third century CE. The exact reasons for the concealment of the hoard remain unclear. The hoard’s composition suggests that it was deposited in the early 290s CE, before the new currencies of Diocletian’s reform (293/4–296 CE) were introduced. The coins were issued almost exclusively in Eastern mints (Antioch, ‘Samosata’ and Tripolis), indicating that the coins from these mints …
The Church Of Bishop Johannes At Ḥorbat Barqa, Gan Yavne (With A Contribution By Leah Di Segni) (Hebrew, Pp. 79*–88*; English Summary, P. 128), Ofer Sion
'Atiqot
A Byzantine church was uncovered at the site. It was divided by two rows of pillars into a nave and two narrow aisles, and was entered from an atrium in the west via three openings. The nave was paved with a colored mosaic, of which nine rows were uncovered. The central vertical row contained a Greek dedicatory inscription, which dates the erection of the church to the time of Bishop Johannes in 511/12 CE. Fragments of liturgical furniture were found scattered in the nave, together with pottery fragments and roof tiles. This church is an important contribution to our understanding …
An Overview Of The Agricultural Landscape Of The ‘Zippor Compound’ In Modi‘In (Hebrew, Pp. 61–63; English Summary, P. 125), Mordechai Haiman
An Overview Of The Agricultural Landscape Of The ‘Zippor Compound’ In Modi‘In (Hebrew, Pp. 61–63; English Summary, P. 125), Mordechai Haiman
'Atiqot
Trial mapping was conducted at Ḥorbat Tittora with the aim of providing a spatial view of the dozens of agricultural installations excavated, and to examine them as part of a nearby settlement. The area yielded a dense cluster of farming terraces, water cisterns, building remains, a scattering of building stones and rock-hewn agricultural installations that become sparser as the distance increased from Ḥorbat Tittora.
A Burial Cave From The Second–First Centuries Bce Near ‘En Gedi (With A Contribution By Yossi Nagar)(Hebrew, Pp. 65*–78*; English Summary, Pp. 126–127), Amir Ganor, Sa'ar Ganor
A Burial Cave From The Second–First Centuries Bce Near ‘En Gedi (With A Contribution By Yossi Nagar)(Hebrew, Pp. 65*–78*; English Summary, Pp. 126–127), Amir Ganor, Sa'ar Ganor
'Atiqot
The cave was hewn in a cliff; it has a roughly square plan. A corridor leads to three hewn steps with a standing pit at the bottom. Wide benches, on three sides of the standing pit, were used to place the deceased and their funerary offerings. An ossuary with a lid and four legs, was found, decorated with incised motifs. The cave yielded skeletal remains belonging to 13 individuals and pottery dated to the second–first centuries BCE. A few bronze artifacts were also recovered: a ladle, small bottles, kohl sticks and amulets. The cave appears to have been a family …
Human Skeletal Remains From A Cistern At Tel Hadid (El-Haditha) (Hebrew, P. 23*–24*; English Summary, P. 122), Yossi Nagar
Human Skeletal Remains From A Cistern At Tel Hadid (El-Haditha) (Hebrew, P. 23*–24*; English Summary, P. 122), Yossi Nagar
'Atiqot
Human skeletal remains were found in a Byzantine water cistern at Tel Hadid. The scattered bones were mixed with grave goods dated to the Late Bronze Age, probably the result of the clearance of adjacent graves. The bones were in a very poor state of preservation, and included mostly teeth. The bones from Tel Hadid represent at least 20 individuals, including infants, children, sub-adults and adults, typical of a regular historic cemetery population.
The Agricultural Landscape Of The ‘Zippor Compound’ In Modi‘In (Hebrew, Pp. 25*–60*; English Summary, Pp. 123–124), Uzi Ad
'Atiqot
Three excavation areas were opened, exposing terraces, enclosure walls, dams, stone-clearance heaps, cairns, watchman’s booths, roads, winepresses, fence walls, caves or rock shelters, limekilns, cup marks and cisterns. The excavation recovered very little pottery. The site probably began to be intensively farmed in the Iron Age and Persian period. It reached its peak in the Late Hellenistic–Early Roman periods, when almost all the features in the compound were in use. A limited activity in the compound took place during the Byzantine period, continuing into the Early Islamic period.
A Late Bronze Age Pottery Assemblage From Tel Hadid (El-Haditha) (Hebrew, Pp. 13*–22*; English Summary, P. 121), Alla Nagorsky, Eli Yannai Israel Antiquities Authority
A Late Bronze Age Pottery Assemblage From Tel Hadid (El-Haditha) (Hebrew, Pp. 13*–22*; English Summary, P. 121), Alla Nagorsky, Eli Yannai Israel Antiquities Authority
'Atiqot
A salvage excavation on the southwestern face of Tel Hadid reached the bottom of a water cistern. The cistern’s ceiling probably collapsed in antiquity, sealing its contents. The fill contained a large quantity of human skeletal remains and pottery from the end of the Late Bronze Age (thirteenth–twelfth centuries BCE), suggesting that the assemblage originated in an adjacent cave.
Petrographic Examination Of The Ceramic Vessels From Tel Shunem (Sulam) (Pp. 63–68), Anastasia Shapiro
Petrographic Examination Of The Ceramic Vessels From Tel Shunem (Sulam) (Pp. 63–68), Anastasia Shapiro
'Atiqot
A total of 20 ceramic vessels dating to LB III–Iron I were sampled for petrographic examination. The results of the examination were compared with the natural geology and lithology of the surroundings, existing petrographic databases and prior research results. Five petrographic groups were identified according to their matrix and temper affinities: Groups 1–3 were locally made, Group 4 was produced in the upper and central Jordan Valley and Group 5 was probably imported from the South Lebanese coast.
A Burial Cave From The Intermediate Bronze Age And The Middle Bronze Age West Of Tel Hazor (Hebrew, Pp. 1*–11*; English Summary, Pp. 119–120), Nimrod Getzov
'Atiqot
The burial cave was hewn into the side of a chalk spur southwest of the large rampart in the Lower City of Hazor. The entry to the cave was via a square shaft, at the bottom of which was an opening that led into a rectangular chamber, followed by another, elliptically-shaped chamber with a central stone platform. The two chambers yielded skeletal remains of at least seven children and adults, as well as potsherds and limestone beads from the Intermediate Bronze Age, and an intact jar and a jug from early in the Middle Bronze Age. It seems that the …
An Early Bronze Age I–Early Bronze Age Iii Occupation Sequence At Tamra, Western Galilee (With A Contribution By Ofer Marder)(Pp. 1–19), Howard Smithline
An Early Bronze Age I–Early Bronze Age Iii Occupation Sequence At Tamra, Western Galilee (With A Contribution By Ofer Marder)(Pp. 1–19), Howard Smithline
'Atiqot
The excavation at Tamra yielded important information concerning the Early Bronze Age on the eastern edge of the ‘Akko plain. The first recognizable settlement was established during EB IB. This phase was followed by an EB II settlement, whose pottery assemblage was typically dominated by a large number of Metallic Ware vessels. The major contribution of the excavation, however, is the documentation of an established settlement during EB III. The discovery of an EB III occupation that includes Khirbet Kerak Ware finally introduces this period and its pottery repertoire into the plain.
The Skeletal Remains From Khirbat Umm Leisun, Jerusalem (Pp. 205–208), Yossi Nagar
The Skeletal Remains From Khirbat Umm Leisun, Jerusalem (Pp. 205–208), Yossi Nagar
'Atiqot
No abstract provided.
Glass Vessels From The Monastery At Khirbat Umm Leisun, Jerusalem (Pp. 199–204), Natalya Katsnelson
Glass Vessels From The Monastery At Khirbat Umm Leisun, Jerusalem (Pp. 199–204), Natalya Katsnelson
'Atiqot
No abstract provided.
Bishop Iohane From Khirbat Umm Leisun And The Caucasian Albanian Church (Pp. 195–197), Yana Tchekhanovets
Bishop Iohane From Khirbat Umm Leisun And The Caucasian Albanian Church (Pp. 195–197), Yana Tchekhanovets
'Atiqot
No abstract provided.
Meron: A Late Roman–Ottoman Settlement (Pp. 125–142), Howard Smithline
Meron: A Late Roman–Ottoman Settlement (Pp. 125–142), Howard Smithline
'Atiqot
No abstract provided.
Roman Burial Caves At I‘Billin (With A Contribution By Irina Segal) (Pp. 93–123), Nurit Feig, Shulamit Hadad
Roman Burial Caves At I‘Billin (With A Contribution By Irina Segal) (Pp. 93–123), Nurit Feig, Shulamit Hadad
'Atiqot
No abstract provided.
A Tomb From The Early Bronze Age I And The Intermediate Bronze Age At Azor (Hebrew, Pp. 1*–8*; English Summary, P. 255), Eli Yannai
'Atiqot
No abstract provided.
Contemporary Views Of Spiritual And Theological Reflection (2013-2023) Compared To Forty Years Ago: Analysis Of 32 Texts, Chris Brouillard-Coyle, Des Mcenaney, Joselin Zak, Thomas St. James O’Connor
Contemporary Views Of Spiritual And Theological Reflection (2013-2023) Compared To Forty Years Ago: Analysis Of 32 Texts, Chris Brouillard-Coyle, Des Mcenaney, Joselin Zak, Thomas St. James O’Connor
Consensus
What are contemporary views on spiritual and theological reflection? We answer this question using a hermeneutical research method analyzing 32 texts from the current situation. The data indicate five themes: 1) experiences as sources for spiritual/theological reflection, 2) meaning making as key component for spiritual/theological reflection, 3) growth in spiritual reflection and overlap with theological reflection, 4. some flexible methods; many without explicit method, and 5) spiritual but not religious. Discussion, limitations, and areas for future research are provided.
Liminal Transformational Pastoral Leadership: A Case Study God’S Story, Our Story: Living In Times Of Change, Kara Carter
Liminal Transformational Pastoral Leadership: A Case Study God’S Story, Our Story: Living In Times Of Change, Kara Carter
Consensus
No abstract provided.
Is Buddhist View Of Mental States In Consonance With The Foundational Tenets Of Their System?: Investigating Nyāya And Buddhist Debate On Perception In Jayanta Bhatta’S Nyāyamanjari, Ajay K. Verma
Comparative Philosophy
The first noble truth in Buddhism points toward a purely phenomenal experience. Though purely qualitative in nature, the experience of suffering has an existential aspect. As stated in the second noble truth, suffering has a cause that relates to our situatedness in the world. Notwithstanding, the cause of suffering has to be something external to the mental state of suffering itself. Some of the more recent studies on mental states suggest two different positions on the nature of mental states. One may view mental states as self-referential, reflexive and purely qualitative in nature; alternatively, one could view them as transitive …
Miscellaneous, Bruce R Johnson
Miscellaneous, Bruce R Johnson
Sehnsucht: The C. S. Lewis Journal
No abstract provided.