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Intermediate And Middle Bronze Age Burial Cave 900 In Naḥal Refa’Im, Jerusalem (Pp. 17–32), Shlomit Weksler-Bdolah
Intermediate And Middle Bronze Age Burial Cave 900 In Naḥal Refa’Im, Jerusalem (Pp. 17–32), Shlomit Weksler-Bdolah
'Atiqot
Burial Cave 900 in Naḥal Refa’im, Jerusalem, exposed two main burial phases: the early phase dated to the Intermediate Bronze Age and the later, to Middle Bronze Age II. The finds from the Intermediate Bronze Age layer included the bones of a single individual and several pottery vessels. Above this layer were two MB II burial levels: the early level included the remains of 12 individuals, attesting to a multiple burial, and the later level comprised seven burial groups, each representing the secondary burial of one individual and his personal items, as well as animal bones.
Excavations At The Nabatean Site Of ‘En Tamar (Pp. 49–71), Tali Erickson-Gini
Excavations At The Nabatean Site Of ‘En Tamar (Pp. 49–71), Tali Erickson-Gini
'Atiqot
A structure was uncovered at ‘En Tamar, located south of the Dead Sea. Most of the ceramic finds and the glass material from the structure date to the Late Roman period (second–early third centuries CE). Earlier ceramic material, dated to the Hellenistic and Early Roman periods (second century BCE–early first century CE), along with Nabatean coins from these periods, were also found. The abandonment of the site in the early third century CE fits a pattern of abandoned sites that was observed in a number of sites in the Negev, possibly due to the spread of epidemic.
Subterranean Complex 147 At Maresha: The Construction Phases Of The Columbarium (Pp. 37–48), Ian Stern, Bernie Alpert, Amos Kloner
Subterranean Complex 147 At Maresha: The Construction Phases Of The Columbarium (Pp. 37–48), Ian Stern, Bernie Alpert, Amos Kloner
'Atiqot
Excavations in Subterranean Complex 147 in Maresha revealed several building phases of the large columbarium. The fill within the installation consisted of pottery ranging in date from the Iron Age II through the Hellenistic period, mainly from the second century BCE. Columbaria had an important function in the lifestyle of the local population in the Judean Shephelah in general, and at Maresha in particular. This is connected with fact that pigeons were a source of food, a cultic offering, and their droppings were used as fertilizer.
A Chalcolithic Settlement At Tel Shevaʻ (Hebrew, Pp. 43*–69*; English Summary, P. 106), Yael Abadi-Reiss
A Chalcolithic Settlement At Tel Shevaʻ (Hebrew, Pp. 43*–69*; English Summary, P. 106), Yael Abadi-Reiss
'Atiqot
Salvage excavations at Tel Shevaʻ uncovered the remains of a Chalcolithic-period settlement. The architectural remains consisted mainly of pits of different sizes and types, which were dug into the loess soil; they served as refuse pits in their final stage of use. The fill within the pits comprised soil and ash accumulations, mixed with potsherds, flints and animal bones, reflecting a broad range of domestic activities that had once been carried out on surface level. The site appears to have been the largest of the Ghassulian-culture sites in the Be’er Shevaʻ Valley.
Remains From The End Of The Early Chalcolithic And The Late Chalcolithic Periods At Kaukab Springs In The Western Galilee (Hebrew, Pp. 1*–41*; English Summary, P. 103–105), Nimrod Getzov
'Atiqot
Excavations at the Kaukab Springs site revealed two Chalcolithic-period strata: one from Early Chalcolithic 3 (Stratum III) and the other from the Late Chalcolithic (Stratum II). The site is important for the study of the transition between the Early Chalcolithic 3 and the Late Chalcolithic periods. The architectural traditions and the finds from each of these periods indicate a clear relationship between the Galilee sites and ‘En ‘Esur, as well as local variations in the region between the Sharon plain and the Galilee. After its abandonment in the Late Chalcolithic period, the site was reoccupied in the Intermediate Bronze Age.
Animal Bones From ‘En Marzev (Pp. 23–25), Shlomo Hellwing, Nurit Feig
Animal Bones From ‘En Marzev (Pp. 23–25), Shlomo Hellwing, Nurit Feig
'Atiqot
The bones retrieved from the Early Islamic building at ‘En Marzev were in a good state of preservation. The most abundant animal in the sample is the gazelle, followed by the horse, with a remarkably smaller amount of domesticated animals, such as sheep, goat and cattle. It seems that gazelles formed a main dietary component at this settlement, indicating that hunting played an important role there.
A Mamluk-Period Settlement And Cemetery At Ge’Alya, Near Yavne (Pp. 69–110), Amir Gorzalczany
A Mamluk-Period Settlement And Cemetery At Ge’Alya, Near Yavne (Pp. 69–110), Amir Gorzalczany
'Atiqot
Excavations east of Moshav Ge’alya uncovered a cemetery and a habitation site dating to the Mamluk period. Within the cemetery, four types of burial tombs, oriented in a general west–east axis with the deceased facing Mecca, were found. These were individual cist burials, which were covered with ceramic vessels that were used in place of covering slabs. The covering vessels belong to three well-known, Mamluk-period ceramic types (mid-thirteenth–early sixteenth centuries CE): bag-shaped jars, water lifting devices (antiliya) and beehive containers. Other finds include meager glass finds, coins, iron horseshoes, square-sectioned iron nails, a bronze arrowhead, jewelry, spatulas, a buckle and …
Archaeozoological Finds From The Abbasid Period, From Danny Mass Street, Ramla (Hebrew, Pp. 129*–131*; English, P. 121), Moshe Sade
'Atiqot
The excavation on Danny Mass Street, Ramla yielded faunal remains dating to the Early Islamic period, comprising domesticated, as well as wild animal bones. Pig bones found in the assemblage probably attest to the existence of a Christian population in the city.
An Early Islamic-Period Structure On Danny Mass Street, Ramla (Hebrew, Pp. 99*–126*; English, Pp. 118–119), Oren Shmueli
An Early Islamic-Period Structure On Danny Mass Street, Ramla (Hebrew, Pp. 99*–126*; English, Pp. 118–119), Oren Shmueli
'Atiqot
A salvage excavation within the boundaries of the ancient city of Ramla revealed four strata. The earliest, Stratum IV, comprised an earthen fill, containing potsherds—including imports from Egypt and China—stone and glass vessels, dating from the mid-eighth to the tenth centuries CE. Stratum III included three architectural phases: fragmentary remains of installations and a wall foundation (Phase IIIc); remains of a large building, which was erected upon three terraces (Phase IIIb); and an ashlar-built, paved circular installation (Phase IIIa). The finds from Stratum III date from the mid-eighth to the eleventh centuries CE, and include potsherds and animal bones. The …
An Early Islamic Installation At Ramla (Pp. 27–39), Oren Shmueli
An Early Islamic Installation At Ramla (Pp. 27–39), Oren Shmueli
'Atiqot
An excavation at the Ramlod Interchange exposed a subterranean circular, plastered installation, with one course of its vaulted roof still extant and two rectangular openings. The fill in the upper part of the installation consisted of animal bones, pottery sherds and fragments of glass vessels, and in the lower part were complete pottery and glass vessels, roof tiles and ceramic tiles mixed with charcoal and animal bones. It seems that the assemblage was discarded into the pit between the second half of the eighth and the first half of the ninth centuries CE. The installation, built on the hill at …
Lod (Newe Yaraq): A Late Roman Pottery Kiln And Pottery Neolithic A (Jericho Ix/Lodian) Remains (With Contributions By Anat Cohen-Weinberger, Tamar Schick, Hamoudi Khalaily And Moshe Sade)(Pp. 1–36), Edwin C.M. Van Den Brink, Catherine Commenge
Lod (Newe Yaraq): A Late Roman Pottery Kiln And Pottery Neolithic A (Jericho Ix/Lodian) Remains (With Contributions By Anat Cohen-Weinberger, Tamar Schick, Hamoudi Khalaily And Moshe Sade)(Pp. 1–36), Edwin C.M. Van Den Brink, Catherine Commenge
'Atiqot
Salvage excavations in the neighborhood of Newe Yaraq, Lod exposed the remains of a Late Roman pottery kiln of the vertical or up-draft type. Seven to eight mud-brick courses of the circular outer wall of the lower chamber (firebox) survived. A round, mud-brick column in its center supported a mud-brick vaulted ceiling that served as the floor of the upper stacking chamber. Associated ceramics, including kiln wasters and slags, were encountered on the fire-chamber’s floor. Most common in the assemblage are sherds belonging to a single type of storage jar, dating to the second–fourth centuries CE. Pottery of the Pottery …
A Mosaic Floor In The Church Of Bishop Johannes At Ḥorbat Barqa, Gan Yavne (Hebrew, Pp. 89*–126*; English Summary, Pp. 129–132), Lihi Habas
'Atiqot
Mosaic pavements were uncovered in the nave and in the atrium of the Church of Bishop Johannes at Ḥorbat Barqa. Of the mosaic carpet in the nave nine rows were preserved; a large central medallion containing a circle of harmony and another large medallion with a dedicatory inscription emphasize its main axis. The mosaic is decorated with vine scrolls populated with still life objects, fauna, birds and daily scenes, alongside motifs with of religious significance. The mosaic floor, made in a flat, schematic style, is similar in style, composition and iconography to mosaic floors from the early sixth century CE …
The Agricultural Landscape Of The ‘Zippor Compound’ In Modi‘In (Hebrew, Pp. 25*–60*; English Summary, Pp. 123–124), Uzi Ad
'Atiqot
Three excavation areas were opened, exposing terraces, enclosure walls, dams, stone-clearance heaps, cairns, watchman’s booths, roads, winepresses, fence walls, caves or rock shelters, limekilns, cup marks and cisterns. The excavation recovered very little pottery. The site probably began to be intensively farmed in the Iron Age and Persian period. It reached its peak in the Late Hellenistic–Early Roman periods, when almost all the features in the compound were in use. A limited activity in the compound took place during the Byzantine period, continuing into the Early Islamic period.
Two Seasons Of Rescue And Exploratory Excavations At Ḥorbat ‘Avot, Upper Galilee (With A Contribution By Orit Shamir) (Pp. 1–66), Eliot Braun
'Atiqot
No abstract provided.
Deeper Magic: Theology Of The Body In C. S. Lewis And John Paul Ii, George French
Deeper Magic: Theology Of The Body In C. S. Lewis And John Paul Ii, George French
Sehnsucht: The C. S. Lewis Journal
C. S. Lewis tells us that science and magic are “twins.” “They were born,” he says “of the same impulse”3 of man to master the natural world. We think of them very differently because science has succeeded where magic has failed, but that should not make us blind to their “strong family likeness.”4 Science and magic are intertwined for much of their history, and it is in the Enlightenment that the two begin to separate. While magic died and science survived, Lewis thinks that modern applied science still retains much of the “family likeness.” Unfortunately, not all of the family …
One Dominant Age: The Technological Singularity In The Abolition Of Man, Christopher Tissell
One Dominant Age: The Technological Singularity In The Abolition Of Man, Christopher Tissell
Sehnsucht: The C. S. Lewis Journal
I doubt whether we are sufficiently attentive to the importance of the third part of C. S. Lewis’s The Abolition of Man. Much ink has been spilled analyzing Lewis’s thoughts on the dangers of subjectivism as outlined in the first two parts of the book, but less so on the endpoint to which Lewis thinks subjectivism leads when whole societies succumb to it. Yet Lewis himself, or at least his editor, thought the final part important enough to name the lecture series after it, and dramatize it in a novel afterward. If Lewis saw the train leaving the station over …
The Abolition Of Man, Eighty Years Later: An Engineer’S Perspective, Paul G. Lorenzini
The Abolition Of Man, Eighty Years Later: An Engineer’S Perspective, Paul G. Lorenzini
Sehnsucht: The C. S. Lewis Journal
I n 2021 Michael Ward published After Humanity: A Guide to C.S. Lewis’s The Abolition of Man. His purpose was to call attention to the continuing relevance and significance of Lewis’s book, originally published in 1943, now almost a century old. Among his many works, it is one of the least known, yet it was perhaps Lewis’s most highly acclaimed book among secular critics. Ranked seventh by the National Review in its list of 100 best non-fiction books in the 20th century, it is second on a similar list by the Intercollegiate Studies Institute.1 While Abolition can be a difficult …
C. S. Lewis’S Most Important Message: The Abolition Of Man As Lewis’S Self-Conscious Struggle For The Value Of Human Persons, Dwain Tissell
C. S. Lewis’S Most Important Message: The Abolition Of Man As Lewis’S Self-Conscious Struggle For The Value Of Human Persons, Dwain Tissell
Sehnsucht: The C. S. Lewis Journal
Over the roughly sixty years since C. S. Lewis’s death, many have asked, what was the message he most wanted to convey? A decade before Lewis’s passing, Dr. James Houston asked him that very question. Lewis answered that he was fighting “reductionism.” More specifically, Houston heard C. S. Lewis to be most concerned about reduction of the value of the human person. At the time of this writing, Houston is 101 years of age, and he has kept a low profile all these years about his relationship with C. S. Lewis. From 1947 until 1954, he and Lewis were more …
Gender And The Abolition Of Man: The Masculine And The Feminine In Lewis’S Natural Law Thought, Joshua P. Herring
Gender And The Abolition Of Man: The Masculine And The Feminine In Lewis’S Natural Law Thought, Joshua P. Herring
Sehnsucht: The C. S. Lewis Journal
C. S. Lewis wrote extensively about gender in both nonfiction and fiction works. In nonfiction, he lays out a specific understanding of gender with logical clarity; in fiction, Lewis develops a series of poetic images magnifying the depth of meaning found in being masculine and feminine. In both forms of writing, Lewis celebrates the goodness of God’s gift of gender, and summons his readers to receive the gift with gratitude. Reading Lewis’s works on gender functions as an antidote to gender ideology. Rather than a severing of felt experience and bodily reality, Lewis calls his readers to see the ideas …
The Positive Educational Program Of The Abolition Of Man, Jon Fennell
The Positive Educational Program Of The Abolition Of Man, Jon Fennell
Sehnsucht: The C. S. Lewis Journal
Readers of The Abolition of Man, certainly those who have engaged it repeatedly and have thought deeply about what it says, recognize that the book is fundamentally a commentary on the reality—and predictable consequences—of the miseducation of the young. Much has been written on this topic. Not so commonly recognized, nor as frequently understood, is the positive educational program that arises out of Lewis’s largely critical “reflections on education.”2 The Abolition of Man, like its fictional counterpart, That Hideous Strength, elaborates a nightmare scenario. That scenario is the product of what, logically, is a reduction and absurdum. The details of …
The Eschatological Vision Of The Abolition Of Man, Joshua J. Paladino
The Eschatological Vision Of The Abolition Of Man, Joshua J. Paladino
Sehnsucht: The C. S. Lewis Journal
C. S. Lewis’s The Abolition of Man is ultimately an eschatological work, a vision of the end of history, a warning about the fully conditioned society, an insight into the nature of the universal and homogeneous state, and even a prophecy of Hell on Earth. The end-times significance of the Abolition is perhaps overlooked because it lacks an apocalyptic framing. Lewis presented, rather, a “snug” eschatology.1 There is none of the apocalyptic drama that Lewis crafted in The Last Battle. We do not hear the Lion roar, “Now it is time,” before watching Father Time squeeze the sun in his …
The Riddle Of The Sphinx, Owen Barfield, Rory O'Connor
The Riddle Of The Sphinx, Owen Barfield, Rory O'Connor
Sehnsucht: The C. S. Lewis Journal
Owen Barfield, whom C. S. Lewis described archetypally as his “Second Friend” —“the man who disagrees with you about everything . . . not so much the alter ego as the antiself ”1 —expressed his agreement with the argument of The Abolition of Man and his admiration of the book on a number of occasions. For example, describing various means by which one can become aware of the presuppositions of one’s thoughts, Barfield once wrote: One, of which the best example I know is C. S. Lewis’s The Abolition of Man, is to take some typical utterance by a contemporary …
Relative Chronology Of The Proto-Historic Remains At Naḥal Saflul 71 In The Gal‘Ed Hills (Hebrew, Pp. 1*–20*; English Summary, Pp. 221–223), Nimrod Getzov
'Atiqot
Two areas were excavated (A, B) at the site, and a report on Meir’s Excavation C (1976–1982) is included as well. Six round, rock-hewn pits were exposed in Area A, all of which probably belong to one system. In Area B, three natural steps were found on bedrock, as well as part of a pressing installation(?) for wine or oil production. Areas A and B were covered with gray soil that contained stones, potsherds, flint items and animal bones. The site also yielded limestone and basalt vessels, pottery spindle weights, bone points and archaeozoological remains. The pottery at the site …
Excavations At Tel Lod: Remains From The Pottery Neolithic A, Chalcolithic, Early Bronze Age I, Middle Bronze Age I And Byzantine Periods (Pp. 141–218), Edwin C.M. Van Den Brink, Liora Kolska Horwitz, Robert Kool, Nili Liphschitz, Henk K. Mienis, Vladimir Zbenovich
Excavations At Tel Lod: Remains From The Pottery Neolithic A, Chalcolithic, Early Bronze Age I, Middle Bronze Age I And Byzantine Periods (Pp. 141–218), Edwin C.M. Van Den Brink, Liora Kolska Horwitz, Robert Kool, Nili Liphschitz, Henk K. Mienis, Vladimir Zbenovich
'Atiqot
The salvage excavations at the ancient tell of Lod revealed six strata (I–VI). Stratum I consisted of much-disturbed topsoil. The partial remains of three buildings were uncovered in Stratum II, dated to the Byzantine period. Stratum III consisted of sand deposits with a high concentration of MB I potsherds. Stratum IV represented the main phase of human occupation at the site, containing the remains of two superimposed settlements (Strata IVa, IVb), dating from the later phases of EB I. Stratum IVa revealed segments of three sundried mud-brick walls, lacking stone foundations; a large storage jar was found sunk into a …
Tell Qasile (North): Remains Of A Pre-Ghassulian Structure On Fichmann Street, Tel Aviv (Pp. 131–139), Ronit Lupu, Ayelet Dayan Israel Antiquities Authority
Tell Qasile (North): Remains Of A Pre-Ghassulian Structure On Fichmann Street, Tel Aviv (Pp. 131–139), Ronit Lupu, Ayelet Dayan Israel Antiquities Authority
'Atiqot
The excavation revealed remains of walls, living surfaces, pottery sherds, flint artifacts, stone vessels and animal bones that can be attributed mainly to Pre-Ghassulian entities dating within the first half of the fifth millennium BCE. The small assemblage of finds from the site suggests a chrono-cultural attribution within the transitional period between the late Wadi Rabah and the beginning of the Ghassulian Chalcolithic cultures. The faunal assemblage comprises mainly sheep/goat remains, as well as a single hippopotamus(?) bone. The site represents an important milestone in the research of late prehistory in the Tel Aviv area, attesting to the presence of …
Abu Ghosh, Jasmine Street: A Pre-Ghassulian Site In The Judean Hills (Pp. 85–130), Ianir Milevski, Ofer Marder, Henk K. Mienis, Liora Kolska Horwitz
Abu Ghosh, Jasmine Street: A Pre-Ghassulian Site In The Judean Hills (Pp. 85–130), Ianir Milevski, Ofer Marder, Henk K. Mienis, Liora Kolska Horwitz
'Atiqot
The excavations at Abu Ghosh revealed two phases dated to the Pre-Ghassulian period, between the end of the sixth millennium and the mid-fifth millenium BCE. Three archaeological-sedimentary layers were identified at the site: Layer I—topsoil, Layer II—possibly EB I, and Layer III—Pre-Ghassulian. The architecture of Layer III consisted of rectilinear units, with apparent passages and entrances between them, whose walls were built on stone foundations. Most of the pottery shows affinities with the Qatifian-Besorian horizons typical of southern sites. The lithic assemblages are characterized by sickle blades, bifacials and perforators. The groundstone tools and stone bowls are characteristic of repertories …
Beisamun: An Early Pottery Neolithic Site In The Hula Basin (Pp. 1–61), Hamoudi Khalaily, Tali Kuperman, Nimrod Marom, Ianir Milevski, Dmitry Yegorov
Beisamun: An Early Pottery Neolithic Site In The Hula Basin (Pp. 1–61), Hamoudi Khalaily, Tali Kuperman, Nimrod Marom, Ianir Milevski, Dmitry Yegorov
'Atiqot
The excavation was conducted along the western fringes of the site of Beisamun. Three areas were opened (Areas A–C), revealing four layers. Layer I, the upper layer, is a dark brown clayey soil, which contained few archaeological finds. Layer II is a gray-brown clayey soil, rich in organic material and ash—most of the artifacts and architectural remains, dating to the Pottery Neolithic, were found in this layer. Layer III (in Area C) was rich in architectural remains dating to the Pre-Pottery Neolithic period. The lowest layer (Layer III in Areas A and B; Layer IV in Area C) is of …
Neolithic Flint Workshops At Giv‘At Rabi (East) In Lower Galilee (Pp. 63–83), Omry Barzilai, Ianir Milevski Israel Antiquities Authority
Neolithic Flint Workshops At Giv‘At Rabi (East) In Lower Galilee (Pp. 63–83), Omry Barzilai, Ianir Milevski Israel Antiquities Authority
'Atiqot
This article presents the flint assemblages from the Neolithic workshops exposed at Giv‘at Rabi (East), which produced bidirectional blades, unidirectional blades and bifacial tools. The Neolithic blades were produced from wide cores with relatively few preparations. The bifacial tools included unfinished and finished cortical axes and adzes. These techno-typological characteristics suggest that the workshops at Giv‘at Rabi (East) should be dated to the Final Pre-Pottery Neolithic (PPNB) and the Early Pottery Neolithic (PN) periods. The discovery of the Neolithic workshops at Giv‘at Rabi (East) contributes to our understanding of the organization of the lithic industries in the region of Lower …
Excavations At The Dar El-Gharbiya Neighborhood Of Kafr Yasif: A Crusader Estate In The Territory Of ‘Akko (With A Contribution By Yael Gorin-Rosen)(Pp. 233–261), Danny Syon, Edna J. Stern
Excavations At The Dar El-Gharbiya Neighborhood Of Kafr Yasif: A Crusader Estate In The Territory Of ‘Akko (With A Contribution By Yael Gorin-Rosen)(Pp. 233–261), Danny Syon, Edna J. Stern
'Atiqot
Six excavation squares and three test trenches were opened. In Square A, a building was unearthed, probably first constructed in the Byzantine period and reused, probably as a stable, in the Crusader period (twelfth century); the last phase of the building (also a stable?) dates to the Mamluk period (fourteenth–fifteenth centuries). The earliest architectural stratum in Squares B and D dates to the late Byzantine or Early Islamic period, followed by an architectural phase from the Crusader period (the twelfth century); the last phase, including a water system, dates to the Mamluk period. Square C contained a large quantity of …
Middle Bronze Age Iia And Later Settlement Remains Near Yehud On The Coastal Plain (Pp. 131–174), Edwin C.M. Van Den Brink, Oren Shmueli, Eli Yannai, Liora Kolska Horwitz, Eyal Vadaei
Middle Bronze Age Iia And Later Settlement Remains Near Yehud On The Coastal Plain (Pp. 131–174), Edwin C.M. Van Den Brink, Oren Shmueli, Eli Yannai, Liora Kolska Horwitz, Eyal Vadaei
'Atiqot
Three areas (A–C) were excavated and six archaeological strata were identified. Area A yielded sparse remains of the late Byzantine (Stratum I), Persian (Stratum II) and transitional Iron Age II/Persian (Stratum III) periods. Area B yielded the poorly preserved remains of a pottery kiln of the vertical or up-draft type, dated by pottery to the late Byzantine period. Area C yielded three strata (VI–VIII) with sparse remains dating from MB IIA. The pottery included local wares and imports from Cyprus, analogous to the finds from the Palace III phase at Afeq, between the end of MB IIA and the beginning …