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The Chalcolithic And Early Bronze Age Ib Site Of Beqo‘A (Pp. 9–54), Amir Golani, Benyamin Storchan, Anna Eirikh-Rose
The Chalcolithic And Early Bronze Age Ib Site Of Beqo‘A (Pp. 9–54), Amir Golani, Benyamin Storchan, Anna Eirikh-Rose
'Atiqot
Rescue excavations carried out near Moshav Beqo‘a revealed a proto-historic site with remains from two major occupation periods: the Chalcolithic and Early Bronze Age. Stratum III dates from the Ghassulian phase of the Chalcolithic period, and the two subsequent Strata II–I date from late EB I. The primary feature exposed in Stratum II is a building with rounded corners and an adjacent circular structure, perhaps a granary.
An Excavation Near A Pre-Pottery Neolithic A Flint Quarry Onkaizer Hill, Modi‘In (Pp. 1–8), Polina Spivak
An Excavation Near A Pre-Pottery Neolithic A Flint Quarry Onkaizer Hill, Modi‘In (Pp. 1–8), Polina Spivak
'Atiqot
A trial excavation conducted on the eastern slope of Kaizer Hill, Modi‘in, uncovered anthropogenic bedrock markings, possibly related to flint quarrying activity, and a Pre-Pottery Neolithic A (PPNA) flint industry. Four natural rock steps of limestone bedrock were exposed, and flint items were systematically collected. On the surface and edges of the rock steps, dense concentrations of bedrock cupmarks were documented, probably the result of the extraction of flint nodules.
The Archaeozoology Of Bronze Age Offerings From Burial Cave 900 In Naḥal Refa’Im, Jerusalem (Pp. 75–100), Liora Kolska Horwitz
The Archaeozoology Of Bronze Age Offerings From Burial Cave 900 In Naḥal Refa’Im, Jerusalem (Pp. 75–100), Liora Kolska Horwitz
'Atiqot
The animal remains recovered during the salvage excavations in Cave 900 were interspersed among human skeletal remains, ceramics, weapons and ornaments. It is apparent that the faunal remains represent exclusively domestic sheep (Ovis aries) and goat (Capra hircus) that were slaughtered as part of Bronze Age mortuary rituals. This assemblage provides additional evidence for the widespread nature of the funeral feast in both the Intermediate Bronze Age and Middle Bronze Age IIB.
The Anthropological Remains From Burial Cave 900 In Naḥal Refa’Im, Jerusalem (Pp. 73–74), Yossi Nagar
The Anthropological Remains From Burial Cave 900 In Naḥal Refa’Im, Jerusalem (Pp. 73–74), Yossi Nagar
'Atiqot
Human skeletal remains dating to the Intermediate Bronze Age and Middle Bronze Age II were exposed in Burial Cave 900. The MB II burials were found in two superposed levels. Despite the fragmentary nature of the bones, children and adults of both sexes were identified.
Intermediate And Middle Bronze Age Burial Cave 900 In Naḥal Refa’Im, Jerusalem (Pp. 17–32), Shlomit Weksler-Bdolah
Intermediate And Middle Bronze Age Burial Cave 900 In Naḥal Refa’Im, Jerusalem (Pp. 17–32), Shlomit Weksler-Bdolah
'Atiqot
Burial Cave 900 in Naḥal Refa’im, Jerusalem, exposed two main burial phases: the early phase dated to the Intermediate Bronze Age and the later, to Middle Bronze Age II. The finds from the Intermediate Bronze Age layer included the bones of a single individual and several pottery vessels. Above this layer were two MB II burial levels: the early level included the remains of 12 individuals, attesting to a multiple burial, and the later level comprised seven burial groups, each representing the secondary burial of one individual and his personal items, as well as animal bones.
Front Matter, Editorial Board
A Chalcolithic Settlement At Tel Shevaʻ (Hebrew, Pp. 43*–69*; English Summary, P. 106), Yael Abadi-Reiss
A Chalcolithic Settlement At Tel Shevaʻ (Hebrew, Pp. 43*–69*; English Summary, P. 106), Yael Abadi-Reiss
'Atiqot
Salvage excavations at Tel Shevaʻ uncovered the remains of a Chalcolithic-period settlement. The architectural remains consisted mainly of pits of different sizes and types, which were dug into the loess soil; they served as refuse pits in their final stage of use. The fill within the pits comprised soil and ash accumulations, mixed with potsherds, flints and animal bones, reflecting a broad range of domestic activities that had once been carried out on surface level. The site appears to have been the largest of the Ghassulian-culture sites in the Be’er Shevaʻ Valley.
Local Glass Production In The Late Roman–Early Byzantine Periods In Light Of The Glass Finds From Khirbat El-Ni‘Ana (Pp. 73–154), Yael Gorin-Rosen, Natalya Katsnelson
Local Glass Production In The Late Roman–Early Byzantine Periods In Light Of The Glass Finds From Khirbat El-Ni‘Ana (Pp. 73–154), Yael Gorin-Rosen, Natalya Katsnelson
'Atiqot
Excavations at Khirbat el-Ni‘ana uncovered large quantities of glass vessels in a fairly good state of preservation and remains of production debris. The number of vessels, the various shapes and the quality of their fabric suggest that they are the products of a local workshop. Some of the vessel types were widespread throughout the Mediterranean Basin during the fourth–fifth centuries CE and were produced in many local workshops; thus, they are considered a widespread trend. Other vessel types appear mostly in sites in Israel and are less frequent in neighboring countries. They are absent from European assemblages.
A Mamluk-Period Settlement And Cemetery At Ge’Alya, Near Yavne (Pp. 69–110), Amir Gorzalczany
A Mamluk-Period Settlement And Cemetery At Ge’Alya, Near Yavne (Pp. 69–110), Amir Gorzalczany
'Atiqot
Excavations east of Moshav Ge’alya uncovered a cemetery and a habitation site dating to the Mamluk period. Within the cemetery, four types of burial tombs, oriented in a general west–east axis with the deceased facing Mecca, were found. These were individual cist burials, which were covered with ceramic vessels that were used in place of covering slabs. The covering vessels belong to three well-known, Mamluk-period ceramic types (mid-thirteenth–early sixteenth centuries CE): bag-shaped jars, water lifting devices (antiliya) and beehive containers. Other finds include meager glass finds, coins, iron horseshoes, square-sectioned iron nails, a bronze arrowhead, jewelry, spatulas, a buckle and …
An Intermediate Bronze Age Cemetery At Qanat El-Ja‘’Ar, Near ‘En Ha-Naziv (Hebrew, Pp. 57*–86*; English Summary, P. 108), Zach Horowitz
An Intermediate Bronze Age Cemetery At Qanat El-Ja‘’Ar, Near ‘En Ha-Naziv (Hebrew, Pp. 57*–86*; English Summary, P. 108), Zach Horowitz
'Atiqot
Excavations at Qanat el-Ja‘’ar revealed four rock-hewn caves dating to the Intermediate Bronze Age. The tombs had a vertical shaft, circular or square, at the bottom of which was a rectangular or trapezoidal passage that led to a burial chamber. A stone blocked the opening between the passage and the tomb chamber. The accompanying burial goods included large quantities of pottery vessels, including unique forms, such as three-nozzled lamps. Most of the pottery vessels were decorated with red paint and applied plastic decoration. Burial goods also included a stone pebble anthropomorphic figurine of a woman, a stone bead and metal …
Anthropological Remains From The Cemetery At Qanat El-Ja‘’Ar (Hebrew, Pp. 87*–89*; English Summary, P. 109), Yossi Nagar
Anthropological Remains From The Cemetery At Qanat El-Ja‘’Ar (Hebrew, Pp. 87*–89*; English Summary, P. 109), Yossi Nagar
'Atiqot
Human skeletal remains were found in three burial caves dated to the Intermediate Bronze Age. It was possible to determine the practice of primary burial in a flexed posture and diverse orientation. The skeletal remains represent at least 14 individuals, one of them an infant. It is noteworthy that the burial of several individuals is uncommon during the Intermediate Bronze Age, during which singular burials were the norm.
Remains Of The Wadi Rabah Culture And The Early Bronze Age Ia–B At ‘En Esur (‘Ein Assawir), Area I (With A Contribution By Yossi Nagar) (Hebrew, Pp. 1*–21*; English Summary, P. 103), Eli Yannai
'Atiqot
Four squares (B–C/3–4) were opened in a salvage excavation at ‘En Esur Area I, exposing eight settlement strata. Stratum VIII, dating to the fifth millennium BCE (Wadi Rabah culture) yielded a few fragments of bow-rim jars, grooved potsherds, sherds with rope and painted decorations and a single fragment of a DFBW vessel. Two strata (VII–VI) date from Early Bronze Age IA; the finds include the stone foundation of a rounded building and an early type of gray bowl. Strata V–II, dating to Early Bronze Age IB, include stone foundations of round dwellings. A decorated jar containing an infant burial was …
A Burial Cave From The Second–First Centuries Bce Near ‘En Gedi (With A Contribution By Yossi Nagar)(Hebrew, Pp. 65*–78*; English Summary, Pp. 126–127), Amir Ganor, Sa'ar Ganor
A Burial Cave From The Second–First Centuries Bce Near ‘En Gedi (With A Contribution By Yossi Nagar)(Hebrew, Pp. 65*–78*; English Summary, Pp. 126–127), Amir Ganor, Sa'ar Ganor
'Atiqot
The cave was hewn in a cliff; it has a roughly square plan. A corridor leads to three hewn steps with a standing pit at the bottom. Wide benches, on three sides of the standing pit, were used to place the deceased and their funerary offerings. An ossuary with a lid and four legs, was found, decorated with incised motifs. The cave yielded skeletal remains belonging to 13 individuals and pottery dated to the second–first centuries BCE. A few bronze artifacts were also recovered: a ladle, small bottles, kohl sticks and amulets. The cave appears to have been a family …
The Agricultural Landscape Of The ‘Zippor Compound’ In Modi‘In (Hebrew, Pp. 25*–60*; English Summary, Pp. 123–124), Uzi Ad
'Atiqot
Three excavation areas were opened, exposing terraces, enclosure walls, dams, stone-clearance heaps, cairns, watchman’s booths, roads, winepresses, fence walls, caves or rock shelters, limekilns, cup marks and cisterns. The excavation recovered very little pottery. The site probably began to be intensively farmed in the Iron Age and Persian period. It reached its peak in the Late Hellenistic–Early Roman periods, when almost all the features in the compound were in use. A limited activity in the compound took place during the Byzantine period, continuing into the Early Islamic period.
Human Skeletal Remains From A Cistern At Tel Hadid (El-Haditha) (Hebrew, P. 23*–24*; English Summary, P. 122), Yossi Nagar
Human Skeletal Remains From A Cistern At Tel Hadid (El-Haditha) (Hebrew, P. 23*–24*; English Summary, P. 122), Yossi Nagar
'Atiqot
Human skeletal remains were found in a Byzantine water cistern at Tel Hadid. The scattered bones were mixed with grave goods dated to the Late Bronze Age, probably the result of the clearance of adjacent graves. The bones were in a very poor state of preservation, and included mostly teeth. The bones from Tel Hadid represent at least 20 individuals, including infants, children, sub-adults and adults, typical of a regular historic cemetery population.
A Late Bronze Age Pottery Assemblage From Tel Hadid (El-Haditha) (Hebrew, Pp. 13*–22*; English Summary, P. 121), Alla Nagorsky, Eli Yannai Israel Antiquities Authority
A Late Bronze Age Pottery Assemblage From Tel Hadid (El-Haditha) (Hebrew, Pp. 13*–22*; English Summary, P. 121), Alla Nagorsky, Eli Yannai Israel Antiquities Authority
'Atiqot
A salvage excavation on the southwestern face of Tel Hadid reached the bottom of a water cistern. The cistern’s ceiling probably collapsed in antiquity, sealing its contents. The fill contained a large quantity of human skeletal remains and pottery from the end of the Late Bronze Age (thirteenth–twelfth centuries BCE), suggesting that the assemblage originated in an adjacent cave.
A Burial Cave From The Intermediate Bronze Age And The Middle Bronze Age West Of Tel Hazor (Hebrew, Pp. 1*–11*; English Summary, Pp. 119–120), Nimrod Getzov
'Atiqot
The burial cave was hewn into the side of a chalk spur southwest of the large rampart in the Lower City of Hazor. The entry to the cave was via a square shaft, at the bottom of which was an opening that led into a rectangular chamber, followed by another, elliptically-shaped chamber with a central stone platform. The two chambers yielded skeletal remains of at least seven children and adults, as well as potsherds and limestone beads from the Intermediate Bronze Age, and an intact jar and a jug from early in the Middle Bronze Age. It seems that the …
The Skeletal Remains From Khirbat Umm Leisun, Jerusalem (Pp. 205–208), Yossi Nagar
The Skeletal Remains From Khirbat Umm Leisun, Jerusalem (Pp. 205–208), Yossi Nagar
'Atiqot
No abstract provided.
Bishop Iohane From Khirbat Umm Leisun And The Caucasian Albanian Church (Pp. 195–197), Yana Tchekhanovets
Bishop Iohane From Khirbat Umm Leisun And The Caucasian Albanian Church (Pp. 195–197), Yana Tchekhanovets
'Atiqot
No abstract provided.
A Georgian Monastery From The Byzantine Period At Khirbat Umm Leisun, Jerusalem (With A Contribution By Jon Seligman And Iulon Gagoshidze) (Pp. 145–179), Jon Seligman
'Atiqot
No abstract provided.
Roman Burial Caves At I‘Billin (With A Contribution By Irina Segal) (Pp. 93–123), Nurit Feig, Shulamit Hadad
Roman Burial Caves At I‘Billin (With A Contribution By Irina Segal) (Pp. 93–123), Nurit Feig, Shulamit Hadad
'Atiqot
No abstract provided.
The Caitlin Clark Effect: Illuminating Women’S Sport History, Shelley Lucas
The Caitlin Clark Effect: Illuminating Women’S Sport History, Shelley Lucas
International Journal of Physical Activity and Health
The Caitlin Clark Effect is a term that describes the impact of the University of Iowa basketball player on the popularity of women’s basketball, which occurred in conjunction with Clark’s record-breaking performances in 2023 and 2024, as well as the Iowa team’s successes in the NCAA championship tournament. While the Caitlin Clark Effect is associated with intense media attention, ticket sales, and viewership, it also illuminates significant and lesser-known aspects of women’s sport history, specifically media coverage, the Association of Intercollegiate Athletics for Women (AIAW), and the state of Iowa’s unique basketball heritage and ‘6-on-6’ basketball rules. The purpose of …
A Burial Cave Of The Late Chalcolithic And Early Bronze Age I At Midrakh ‘Oz, Western Jezreel Valley (Hebrew, Pp. 21*–46*, English Summary, Pp. 224–225), Nimrod Getzov, Yossi Nagar Israel Antiquities Authority, Anat Cohen-Weinberger
A Burial Cave Of The Late Chalcolithic And Early Bronze Age I At Midrakh ‘Oz, Western Jezreel Valley (Hebrew, Pp. 21*–46*, English Summary, Pp. 224–225), Nimrod Getzov, Yossi Nagar Israel Antiquities Authority, Anat Cohen-Weinberger
'Atiqot
Remains of a natural cave that was used for burial were exposed north of Moshav Midrakh ‘Oz. Four strata were identified: Strata IV and II contained finds from the Late Chalcolithic and Early Bronze I periods respectively; Strata I and III were sterile. The majority of the finds comprise pottery vessels from both occupation periods, as well as skeletal remains of approximately 50 individuals. Stratum IV contained ossuary fragments, V-shaped bowls, a flint blade and beads. The finds in Stratum II included pottery vessels, a clay disk, beads, sickle blades, a dagger and human bones. This is the first Chalcolithic …
Tell Qasile (North): Remains Of A Pre-Ghassulian Structure On Fichmann Street, Tel Aviv (Pp. 131–139), Ronit Lupu, Ayelet Dayan Israel Antiquities Authority
Tell Qasile (North): Remains Of A Pre-Ghassulian Structure On Fichmann Street, Tel Aviv (Pp. 131–139), Ronit Lupu, Ayelet Dayan Israel Antiquities Authority
'Atiqot
The excavation revealed remains of walls, living surfaces, pottery sherds, flint artifacts, stone vessels and animal bones that can be attributed mainly to Pre-Ghassulian entities dating within the first half of the fifth millennium BCE. The small assemblage of finds from the site suggests a chrono-cultural attribution within the transitional period between the late Wadi Rabah and the beginning of the Ghassulian Chalcolithic cultures. The faunal assemblage comprises mainly sheep/goat remains, as well as a single hippopotamus(?) bone. The site represents an important milestone in the research of late prehistory in the Tel Aviv area, attesting to the presence of …
Neolithic Flint Workshops At Giv‘At Rabi (East) In Lower Galilee (Pp. 63–83), Omry Barzilai, Ianir Milevski Israel Antiquities Authority
Neolithic Flint Workshops At Giv‘At Rabi (East) In Lower Galilee (Pp. 63–83), Omry Barzilai, Ianir Milevski Israel Antiquities Authority
'Atiqot
This article presents the flint assemblages from the Neolithic workshops exposed at Giv‘at Rabi (East), which produced bidirectional blades, unidirectional blades and bifacial tools. The Neolithic blades were produced from wide cores with relatively few preparations. The bifacial tools included unfinished and finished cortical axes and adzes. These techno-typological characteristics suggest that the workshops at Giv‘at Rabi (East) should be dated to the Final Pre-Pottery Neolithic (PPNB) and the Early Pottery Neolithic (PN) periods. The discovery of the Neolithic workshops at Giv‘at Rabi (East) contributes to our understanding of the organization of the lithic industries in the region of Lower …
Skeletal Remains From The Gezer–Ramla Aqueduct (Qanat Bint Al-Kafir) (Pp. 231–232), Yossi Nagar
Skeletal Remains From The Gezer–Ramla Aqueduct (Qanat Bint Al-Kafir) (Pp. 231–232), Yossi Nagar
'Atiqot
During the excavation of the Gezer–Ramla aqueduct, human skeletal remains were found in simple pit graves, dated to the Late Islamic or Mamluk period. Each grave contained a single individual in primary burial, on their right side, in an east–west direction, with the head in the west facing south. This burial custom is typical of a Muslim population.
A Section Of The Gezer–Ramla Aqueduct (Qanat Bint Al-Kafir) And A Mamluk-Period Cemetery Near Moshav Yashresh (Pp. 213–230), Amir Gorzalczany
A Section Of The Gezer–Ramla Aqueduct (Qanat Bint Al-Kafir) And A Mamluk-Period Cemetery Near Moshav Yashresh (Pp. 213–230), Amir Gorzalczany
'Atiqot
The excavation exposed the excellently preserved remains of a section of the Gezer–Ramla aqueduct (Area B), as well as nine pit graves (Areas A, B). This section of the aqueduct, generally oriented southwest–northeast, was exposed along c. 150 m; two maintenance shafts were located along its course. It is the northernmost part of the Umayyad-period aqueduct to Ramla found to date. It may have been a secondary branch that split from the main channel and headed toward the water cisterns in the White Mosque area or the industrial area excavated in a neighborhood south of Ramla. After use of the …
Human Skeletal Remains From Tombs At Kursi-Gergesa (Pp. 209–212), Yossi Nagar
Human Skeletal Remains From Tombs At Kursi-Gergesa (Pp. 209–212), Yossi Nagar
'Atiqot
Human remains were found in three burial chambers and one cist tomb at Kursi, dated to the Byzantine period. Based on anthropological analysis, at least 69 individuals, including infants, children and adults of both sexes, were identified. The finds at Kursi might suggest that the people buried at the site were of foreign origin (pilgrims?).
New Archaeological Finds From Kursi-Gergesa (With A Contribution By Gabriela Bijovsky) (Pp. 175–197), Vassilios Tzaferis
New Archaeological Finds From Kursi-Gergesa (With A Contribution By Gabriela Bijovsky) (Pp. 175–197), Vassilios Tzaferis
'Atiqot
Two areas were opened (Areas C, D), exposing a stepped tunnel, a bathhouse and a cemetery. The stepped tunnel, which was unearthed in the 1970–1971 season of excavations, was found to end in a narrow leveled space, above which was a vaulted entrance leading to a spacious underground room. A compact Roman–Byzantine bathhouse was exposed, comprising five distinct units: a water-supply unit, a heating installation (praefurnium), heated-water pools, a hot room (caldarium) and a cool room (frigidarium). It is evident that the bathhouse was connected to the hostel building excavated in 1970–1971. The pottery from the bathhouse was similar to …
Human Skeletal Remains From A Burial Cave In The Qidron Valley (Pp. 29–30), Yossi Nagar
Human Skeletal Remains From A Burial Cave In The Qidron Valley (Pp. 29–30), Yossi Nagar
'Atiqot
Human skeletal remains were found in five burial troughs and one burial niche in Cave II in the Qidron Valley. They represent the primary burial of at least 27 individuals, including infants, children and adults of both sexes. It seems that the interred were part of the non-Jewish population that resided in Jerusalem during the Byzantine period.