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The Discovery, Settlement And Present State Of Kentucke, John Filson

Zea E-Books in American Studies

This is an open-access electronic text edition of Filson’s seminal work on the early history of Kentucky, including the first published account of the life and adventures of Daniel Boone. Filson’s work was an unabashedly optimistic account of the western territory, where Filson had acquired large land claims, whose value he sought to enhance by the publication of this advertisement and incitement for further settlement. Scarcely two years after the violent and tragic British and Indian invasion of 1782, Filson portrayed Kentucky as a natural paradise, where peace, plenty, and security reigned. Of some significance is Filson’s recognition that the …

The United States Elevated To Glory And Honor (1783), Ezra Stiles D.D., Reiner Smolinski , Editor

Electronic Texts in American Studies

Stiles' best-known work is this 1783 election sermon, which was delivered at Hartford, Connecticut, at the annual election of the governor, state representatives, and senators. True to the spirit of his Puritan ancestors, Stiles sounds a number of time-honored American themes newly adapted to the rising prospects of the young United States of America. What was once a tribal Errand into the Wilderness of New England Stiles now translates into God’s federal covenant with all citizens of the United States—no matter what their parochial creed or particular denomination: “The political welfare of God’s American Israel” is “allusively prophetic of the …

The Plain Path To Christian Perfection, Shewing That We Are To Seek For Reconciliation And Union With God, Solely By Renouncing Ourselves, Denying The World, And Following Our Blessed Savior, In The Regeneration, Anthony Benezet

Historical Quaker Books

Translated by Anthony Benezet.
"The treatise of which the following is an extract, was written in the German language about two hundred and fifty years ago, and since translated into the French." -Preface

The Life And Spiritual Sufferings Of That Faithful Servant Of Christ Jane Hoskens, A Public Preacher Among The People Called Quakers, Jane Fenn Hoskens

Zea E-Books in American Studies

In 1712, nineteen-year-old Jane Fenn left her home, family, and friends in London to obey an inner voice that said ——“Go to Pennsylvania! ” Arrived in Philadelphia, she was soon cast into debtors’ prison for refusing to sign an indenture dictated by the man who had arranged her passage. Redeemed by a group of Quakers from Plymouth County who wished to employ her as a schoolteacher, she spent three years in their community and began to absorb their teachings and their ways.

Her narrative chronicles her inward struggles with her own sense of unworthiness, the temptations of Satan, her distaste …

The Life And Spiritual Sufferings Of That Faithful Servant Of Christ Jane Hoskens, A Public Preacher Among The People Called Quakers, Jane Fenn Hoskens, Paul Royster Editor

Historical Quaker Books

In 1712, nineteen-year-old Jane Fenn left her home, family, and friends in London to obey an inner voice that said ——“Go to Pennsylvania! ” Arrived in Philadelphia, she was soon cast into debtors’ prison for refusing to sign an indenture dictated by the man who had arranged her passage. Redeemed by a group of Quakers from Plymouth County who wished to employ her as a schoolteacher, she spent three years in their community and began to absorb their teachings and their ways.

Her narrative chronicles her inward struggles with her own sense of unworthiness, the temptations of Satan, her distaste …

The Life And Spiritual Sufferings Of That Faithful Servant Of Christ Jane Hoskens, A Public Preacher Among The People Called Quakers (1771), Jane Fenn Hoskens, Paul Royster , Editor

Electronic Texts in American Studies

In 1712, nineteen-year-old Jane Fenn left her home, family, and friends in London to obey an inner voice that said ——“Go to Pennsylvania! ” Arrived in Philadelphia, she was soon cast into debtors’ prison for refusing to sign an indenture dictated by the man who had arranged her passage. Redeemed by a group of Quakers from Plymouth County who wished to employ her as a schoolteacher, she spent three years in their community and began to absorb their teachings and their ways.

Her narrative chronicles her inward struggles with her own sense of unworthiness, the temptations of Satan, her distaste …

Memoir Of The Indian Wars, John Stuart

Primary Sources

No abstract provided.

The Journal Of Major George Washington (1754), George Washington, Paul Royster , Editor

Electronic Texts in American Studies

The Journal of Major George Washington, Sent by the Hon. Robert Dinwiddie, Esq; His Majesty’s Lieutenant-Governor, and Commander In Chief Of Virginia, to the Commandant of the French Forces on Ohio. To Which Are Added, the Governor’s Letter, and a Translation of the French Officer’s Answer.

In October of 1753, George Washington, a 21-year-old major in the Virginia militia, volunteered to carry a letter from the governor of Virginia to the French commander of the forts recently built on the headwaters of the Ohio River in northwestern Pennsylvania. The French had recently expanded their military operations from the Great Lakes …

The Journal Of Major George Washington, George Washington

Zea E-Books in American Studies

In October of 1753, George Washington, a 21-year-old major in the Virginia militia, volunteered to carry a letter from the governor of Virginia to the French commander of the forts recently built on the headwaters of the Ohio River in northwestern Pennsylvania. The French had recently expanded their military operations from the Great Lakes into the Ohio country, and had spent the summer of 1753 building forts and roads along the Allegheny River, with the design of linking their trade routes and sphere of influence down the Ohio to the Mississippi. Virginia governor Robert Dinwiddie believed them to be in …

A Narrative Of The Captivity Of Nehemiah How In 1745-1747, Nehemiah How, Victor Hugo Paltsits

Electronic Texts in American Studies

Nehemiah How was captured by a raiding party of Abenaki Indians October 11, 1745, outside the fort at Great Meadow (now Vermont). He was taken to Quebec and held captive until his death from "fever" on May 27, 1747. He was among several hundred English colonists taken prisoner during the war. His account recalls his treatment and records the comings and fates of dozens of other prisoners held at Quebec during what was known as King George's War, part of the global War of Austrian Succession.

A Brief History Of The Pequot War (1736), John Mason, Paul Royster , Editor

Electronic Texts in American Studies

John Mason’s posthumously published account is the most complete contemporary history of the Pequot War of 1636–1637. Written around 1670, and published in part in 1677 (although misattributed by Increase Mather to John Allyn), the complete text was issued by Thomas Prince in 1736. That text is reproduced here in a corrected and annotated edition that includes Prince’s biographical sketch of Mason and various dedicatory and explanatory documents.

John Mason (c.1600–1672) commanded the Connecticut forces in the expedition that wiped out the Pequot fort and village at Mystic and in two subsequent operations that effectively eliminated the Pequots as a …

The Constitutions Of The Free-Masons, James Anderson, Benjamin Franklin

Zea E-Books in American Studies

This is an online electronic edition of the the first Masonic book printed in America, which was produced in Philadelphia by Benjamin Franklin in 1734, and was a reprint of a work by James Anderson (who is identified as the author in an appendix) printed in London in 1723. This is the seminal work of American Masonry, edited and published by one of the founding fathers, and of great importance to the development of colonial society and the formation of the Republic. The work contains a 40-page history of Masonry: from Adam to the reign of King George I, including, …

The Threefold Paradise Of Cotton Mather: An Edition Of "Triparadisus", Reiner Smolinski

Electronic Texts in American Studies

No other American Puritan has fueled both the popular and academic imagination as has Cotton Mather (1663-1728). Colonial America's foremost theologian and historian, Mather was also one of its most powerful voices advocating millennialism. His lifelong preoccupation with this subject culminated in his definitive treatise, "Triparadisus" (1726/1727), left unpublished at his death. In it, Mather justified his ideological revisionism; his response to the philological, historical, and scientific challenges of the Bible as text by English and continental deists; and his hermeneutical break from the orthodox exegeses of his father, Increase Mather, and Joseph Mede. In his critical introduction to this …

The Negro Christianized. An Essay To Excite And Assist That Good Work, The Instruction Of Negro-Servants In Christianity (1706), Cotton Mather, Paul Royster , Editor

Electronic Texts in American Studies

There were Africans in New England before there were Puritans there, and by 1700 they numbered about 1,000 out of a total population of 90,000. Roughly half of them lived in Massachusetts, and were concentrated in Boston and the coastal towns. Puritans actively participated in the trafficking of enslaved persons, importing Africans from the West Indies and sometimes selling native American prisoners overseas.

Cotton Mather’s household contained enslaved Negro servants, and his congregation at the Second (or North) Church included both merchants of slavery and persons of African descent. The pamphlet reprinted here appeared in 1706 without his name, but …

The Negro Christianized. An Essay To Excite And Assist That Good Work, The Instruction Of Negro- Servants In Christianity, Cotton Mather

Zea E-Books in American Studies

There were enslaved Negroes in New England before there were Puritans there, and by 1700 they numbered about 1,000 out of a total population of 90,000. Roughly half of them lived in Massachusetts, and were concentrated in Boston and the coastal towns. Puritans actively participated in the colonial slave trade, importing them from the West Indies and sometimes selling Indian prisoners into overseas slavery.

Cotton Mather was a slave-owner, and his congregation at the Second (or North) Church included both slave merchants and Negroes. The pamphlet reprinted here appeared in 1706 without his name, but his authorship of it was …

Massachusetts: Or The First Planters Of New-England, The End And Manner Of Their Coming Thither, And Abode There: In Several Epistles (1696), John Winthrop, Thomas Dudley, John Allin, Thomas Shepard, John Cotton, Joshua Scottow, Paul Royster, Editor Of The Online Electronic Edition

Joshua Scottow Papers

In 1696 there appeared in Boston an anonymous 16mo volume of 56 pages containing four “epistles,” written from 66 to 50 years earlier, illustrating the early history of the colony of Massachusetts Bay.

The four “epistles” compiled in Massachusetts, or The First Planters were all originally addressed to English or European audiences:

1. The Humble Request of His Majesties Loyal Subjects (1630), sent from aboard the Arbella and usually attributed to John Winthrop, defended the emigrants’ physical separation from England and reaffirmed their loyalty to the Crown and Church of England.

2. Thomas Dudley’s letter “To the Right Honourable, My …

New Yorke Considered And Improved A.D. 1695, John Miller, Victor Hugo Paltsits, Paul Royster (Depositor)

Electronic Texts in American Studies

The following work is essentially a line-for-line facsimile of Victor Hugo Paltsits’ edition of John Miller’s New Yorke Considered and Improved A.D. 1695. Miller’s work was written during his tenure as chaplain to the British soldiers stationed in New York from June 1692 until July 1695. His first draft was thrown overboard to avoid its falling into the hands of the French privateers who captured the ship in which he was returning to England. Miller re-wrote his work while imprisoned in France, finished it after his return to England in 1696, and presented it as a report to his …

A Narrative Of The Planting Of The Massachusets Colony Anno 1628. With The Lords Signal Presence The First Thirty Years. Also A Caution From New-Englands Apostle, The Great Cotton, How To Escape The Calamity, Which Might Befall Them Or Their Posterity. And Confirmed By The Evangelist Norton With Prognosticks From The Famous Dr. Owen. Concerning The Fate Of These Churches, And Animadversions Upon The Anger Of God, In Sending Of Evil Angels Among Us. Published By Old Planters, The Authors Of The Old Mens Tears., Joshua Scottow, Paul Royster (Transcribed & Edited By)

Joshua Scottow Papers

This edition of A Narrative of the Planting of the Massachusets Colony Anno 1628 is based on the first edition published in Boston in 1694. The spelling, orthography, punctuation, and capitalization of the original have been retained; only obvious typographical errors have been corrected. Scottow's Narrative is the sequel to Old Mens Tears for their Own Declensions, published three years earlier. It is an expansion of the argument that God and history are being unkind to New England because its churches have strayed from the strict practice of the unanimously-minded early founders of the Congregational Way. Scottow treats of …

Old Mens Tears For Their Own Declensions, Mixed With Fears Of Their And Posterities Further Falling Off From New-England’S Primitive Constitution., Joshua Scottow, Paul Royster , Editor

Joshua Scottow Papers

This is an online edition of Scottow’s popular tract, published in Boston in 1691, based on the first edition. Later editions were published in Boston in 1715, 1733, and 1749, and in New London in 1769. It is a searchable PDF document. The characteristics of Scottow’s original text (spelling, punctuation, capitalization, italics, etc.) have been retained. Obvious typographical errors have been corrected, and a list of emendations is included at the end. Its typographic design is based on that of the original.

The work decries the falling off of New England from the purity and purpose of its original founding, …

Old Mens Tears For Their Own Declensions, Mixed With Fears Of Their And Posterities Further Falling Off From New-England’S Primitive Constitution, Joshua Scottow

Zea E-Books in American Studies

This is an online edition of Scottow’s popular tract, published in Boston in 1691, based on the first edition. Later editions were published in Boston in 1715, 1733, and 1749, and in New London in 1769. It is a searchable PDF document. The characteristics of Scottow’s original text (spelling, punctuation, capitalization, italics, etc.) have been retained. Obvious typographical errors have been corrected, and a list of emendations is included at the end. Its typographic design is based on that of the original. The work decries the falling off of New England from the purity and purpose of its original founding, …

An Arrow Against Profane And Promiscuous Dancing Drawn Out Of The Quiver Of The Scriptures, Increase Mather

Electronic Texts in American Studies

When a dancing master arrived in Boston in 1685 and offered lessons and classes for both sexes during times normally reserved for church meetings, the Puritan ministers went to court to suppress the practice. Increase Mather (1639-1723) took the leading part, writing and publishing this tract, which compiles arguments and precedents for the prohibition of “Gynecandrical Dancing, [i.e.] Mixt or Promiscuous Dancing, viz. of Men and Women … together.” These justifications were certainly shared with the court, which found the dancing master guilty, fined him £100, and allowed him to skip town.

Mather’s tract on dancing is an overwhelming compendium …

The Cry Of Sodom Enquired Into, Samuel Danforth

Zea E-Books in American Studies

This is a well-known execution sermon from seventeenth-century Massachusetts, delivered on the occasion of the sentencing to death of a young man convicted of bestiality—specifically of copulation with a mare, in which he was discovered in the open in broad daylight. Samuel Danforth, who wrote and delivered the sermon, would have known the condemned young man very well. Benjamin Goad had been born into Danforth’s congregation at Roxbury and had grown up under his pastoral care. Danforth was also familiar with the anguish of a parent over the death of a child, having suffered the deaths of eight of his …

Phineas Pemberton, Ralph Pemberton, June 23, 1670, Phineas Pemberton

Pemberton Correspondence

A handwritten copy, dated May 4, 1924, of a letter dated July 23, 1670 (July 13, 1670 Old Style) from Phineas Pemberton to his father, Ralph Pemberton. The letter is an account of an attempt to imprison Phineas Pemberton for his religious beliefs. At the time, Phineas was just recently released from imprisonment in Lancaster Castle to appear at assizes. Apprehended by constables while taking his master's coat to a meeting in Manchester, Phineas is taken to a justice of the peace. After having his hat forcibly removed several times, he is questioned about his activities on the Sabbath Day. …

Phineas Pemberton, Ralph Pemberton, June 23, 1670, Phineas Pemberton

Pemberton Correspondence Transcriptions

A handwritten copy, dated May 4, 1924, of a letter dated July 23, 1670 (July 13, 1670 Old Style) from Phineas Pemberton to his father, Ralph Pemberton. The letter is an account of an attempt to imprison Phineas Pemberton for his religious beliefs. At the time, Phineas was just recently released from imprisonment in Lancaster Castle to appear at assizes. Apprehended by constables while taking his master's coat to a meeting in Manchester, Phineas is taken to a justice of the peace. After having his hat forcibly removed several times, he is questioned about his activities on the Sabbath Day. …

A Brief Recognition Of New-Englands Errand Into The Wilderness, Samuel Danforth

Zea E-Books in American Studies

Samuel Danforth’s election sermon of 1670 is a classic example of the New England jeremiad. Addressed to the assembled delegates on the occasion of the election of officers for the Massachusetts General Court, it asks the very pointed question: “What is it that distinguisheth New-England from other Colonies and Plantations in America?” The answer, of course, is that the Puritan colonies (Massachusetts, Plymouth, Connecticut, and New Haven) were founded for the pursuit of religious ends by the reformed Protestant churches of England:

“You have solemnly professed before God, Angels and Men, that the Cause of your leaving your Country, Kindred …

A Sermon Preach’D At The Election Of The Governour, At Boston In New-England May 19th 1669., John Davenport, Paul Royster , Editor

Electronic Texts in American Studies

John Davenport’s A Sermon Preach’d at the Election is a notable and fascinating document on numerous counts. As a statement of Puritan political theory, it outlines the rights of the governed to self-preservation from abusive authority—a subject that would be more extensively explored in the years leading up to the Revolution. But as a document of its specific place and time—Boston in 1669—it bore a large part in the politico-theological controversies that followed the Synod of 1662 that recommended the adoption of the so-called Half-Way Covenant. Davenport’s long digression on the proper role of the state in convening “Councils” on …

James Harrison, Ann Harrison, September 30, 1665, James Harrison

Pemberton Correspondence

Letter dated September 20, 1665 (September 30, 1665 Old Style) from James Harrison to his wife, Ann Harrison. He expresses his happiness at hearing she is doing well.

God’S Controversy With New-England (1662, 1871), Michael Wigglesworth, Reiner Smolinski , Editor

Electronic Texts in American Studies

Presented here is Wigglesworth’s manuscript poem "God’s Controversy with New-England" (1871)—courtesy of the Massachusetts Historical Society. Composed in 1662 on the occasion of a terrible drought, the poem is a versified jeremiad bewailing the backsliding of the rising generation. Thus, God uses nature’s drought as a secondary cause to punish the exsiccation of the spirit among the offspring of New England’s patriarchs, whose children were either unable (or unwilling) to accept the Half-Way Covenant (1662) governing church admission. More than that, "God’s Controversy" encapsulates the Federal Covenant between God and Saints, whose chastisement, paradoxically, is a sign of God’s loving …

The Christian Commonwealth: Or, The Civil Policy Of The Rising Kingdom Of Jesus Christ, John Eliot

Zea E-Books in American Studies

John Eliot (1604-1690), the Puritan missionary to the New England Indians, developed this plan of political organization for the Christianized tribes that he converted. In the late 1640s, he adapted it for English use and sent a manuscript copy to England, where it appeared in print 10 years later, in 1659, following the death of Cromwell and before the accession of Charles II.

Eliot’s “Preface” to the work was far more radical and troublesome than the utopian theocracy described in the main body. “Much is spoken of the rightful Heir of the Crown of England, and the unjustice of casting …

Milk For Babes. Drawn Out Of The Breasts Of Both Testaments. Chiefly, For The Spirituall Nourishment Of Boston Babes In Either England: But May Be Of Like Use For Any Children, John Cotton

Zea E-Books in American Studies

John Cotton’s Milk for Babes (also known as Spiritual Milk for Babes), a beginning catechism for children and young Christians, was first published in the 1640s and remained in print continuously for over 200 years. In a series of 64 questions and answers, it rehearses sin and the law, the ten commandments, the role of the Church, the nature of grace, the covenant, salvation, the sacraments, and the last judgment. It is annotated with 203 marginal Bible references on which Cotton based his statement of the fundamental Puritan credo. In its 13 small pages, Cotton’s catechism encompasses the Reformed …