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Articles 2251 - 2280 of 36880
Full-Text Articles in Entire DC Network
A Late Bronze Age Pottery Assemblage From Tel Hadid (El-Haditha) (Hebrew, Pp. 13*–22*; English Summary, P. 121), Alla Nagorsky, Eli Yannai Israel Antiquities Authority
A Late Bronze Age Pottery Assemblage From Tel Hadid (El-Haditha) (Hebrew, Pp. 13*–22*; English Summary, P. 121), Alla Nagorsky, Eli Yannai Israel Antiquities Authority
'Atiqot
A salvage excavation on the southwestern face of Tel Hadid reached the bottom of a water cistern. The cistern’s ceiling probably collapsed in antiquity, sealing its contents. The fill contained a large quantity of human skeletal remains and pottery from the end of the Late Bronze Age (thirteenth–twelfth centuries BCE), suggesting that the assemblage originated in an adjacent cave.
A Burial Cave From The Intermediate Bronze Age And The Middle Bronze Age West Of Tel Hazor (Hebrew, Pp. 1*–11*; English Summary, Pp. 119–120), Nimrod Getzov
'Atiqot
The burial cave was hewn into the side of a chalk spur southwest of the large rampart in the Lower City of Hazor. The entry to the cave was via a square shaft, at the bottom of which was an opening that led into a rectangular chamber, followed by another, elliptically-shaped chamber with a central stone platform. The two chambers yielded skeletal remains of at least seven children and adults, as well as potsherds and limestone beads from the Intermediate Bronze Age, and an intact jar and a jug from early in the Middle Bronze Age. It seems that the …
The Skeletal Remains From Khirbat Umm Leisun, Jerusalem (Pp. 205–208), Yossi Nagar
The Skeletal Remains From Khirbat Umm Leisun, Jerusalem (Pp. 205–208), Yossi Nagar
'Atiqot
No abstract provided.
Bishop Iohane From Khirbat Umm Leisun And The Caucasian Albanian Church (Pp. 195–197), Yana Tchekhanovets
Bishop Iohane From Khirbat Umm Leisun And The Caucasian Albanian Church (Pp. 195–197), Yana Tchekhanovets
'Atiqot
No abstract provided.
A Georgian Monastery From The Byzantine Period At Khirbat Umm Leisun, Jerusalem (With A Contribution By Jon Seligman And Iulon Gagoshidze) (Pp. 145–179), Jon Seligman
'Atiqot
No abstract provided.
Roman Burial Caves At I‘Billin (With A Contribution By Irina Segal) (Pp. 93–123), Nurit Feig, Shulamit Hadad
Roman Burial Caves At I‘Billin (With A Contribution By Irina Segal) (Pp. 93–123), Nurit Feig, Shulamit Hadad
'Atiqot
No abstract provided.
Fragments Within Fragments: The Collective Negotiation Of Exquisite Corpse Drawings, Defry Agatha Ardianta, Yandi Andri Yatmo, Paramita Atmodiwirjo
Fragments Within Fragments: The Collective Negotiation Of Exquisite Corpse Drawings, Defry Agatha Ardianta, Yandi Andri Yatmo, Paramita Atmodiwirjo
Interiority
This paper argues for the critical role of collective drawings as a form of representation that highlights the open process. The open process of collective drawing involves actions performed by multiple actors and actions that are not limited to producing drawings together but also require the expression of ideas. Collective drawing encourages negotiations among fragments of the drawing, which opens up various possibilities of representations within the interiority discourse. Exquisite corpse drawings made by Surrealist artists occupy an influential position as drawings produced via an open process regulated by the internal mechanism, manifesting as a continuous act of drawing. This …
Cerrando La Brecha: Difusión Virtual De La Cultura Maya Para La Conciencia Pública Y La Preservación, Ana María Vera Arias, Dr. Lilia Lucia Lizama Aranda, Brenda Marin, José Montesino
Cerrando La Brecha: Difusión Virtual De La Cultura Maya Para La Conciencia Pública Y La Preservación, Ana María Vera Arias, Dr. Lilia Lucia Lizama Aranda, Brenda Marin, José Montesino
Journal of Maya Heritage
En este artículo se aborda el origen, los métodos y el resultado del ciclo de conferencias de divulgación virtual organizado por el Centro del Patrimonio Maya en colaboración con Arqueólogos sin Fronteras del Mundo Maya, esto con el objetivo de compartir conocimientos y generar conciencia sobre diversas facetas de la cultura maya. La pregunta central gira en torno a cómo se pueden comunicar efectivamente las complejidades y la rica herencia de la cultura maya a una audiencia no especializada. Como resultado, encontró que las conferencias de divulgación virtual fueron un método adecuado para ampliar el interés sobre la cultura maya …
Epistemic Injustices In Philosophical Practice: African And Western, Michael Omoge
Epistemic Injustices In Philosophical Practice: African And Western, Michael Omoge
Comparative Philosophy
Arguably, there is a Eurocentric problem in philosophical practice, which, among many other things, has unwarrantedly given Western analytic philosophy an identity power that governs our collective social imagination regarding the ideal philosophy. In this paper, I argue that in both the African and Western philosophical communities, this identity power makes it such that the African analytic philosopher is the victim of different forms of epistemic injustice. In the African community, he is a victim of epistemic withdrawal and epistemic meekness; in the Western community, he is a victim of epistemic gatekeeping. I characterize these forms of epistemic injustice, setting …
The Methodological Problems Of Incorporating Indigenous Philosophy In Collaborative Research, Luthonliu Gangmei, P. Milan Khangamcha
The Methodological Problems Of Incorporating Indigenous Philosophy In Collaborative Research, Luthonliu Gangmei, P. Milan Khangamcha
Comparative Philosophy
This paper addresses the methodological challenges inherent in collaborative research endeavours focused on the development of Indigenous philosophy. It argues that these challenges persist due to a lack of recognition of the autonomy and intrinsic philosophical value of ethno-philosophy or Indigenous philosophy. Despite the United Nations acknowledging the significance of indigenous worldviews and their philosophical underpinnings, they are still yet to be fully integrated into the global knowledge domain. The paper highlights the tendency to view indigenous philosophy solely as a cultural asset of indigenous peoples rather than recognizing its broader philosophical relevance. It identifies this as a critical interdisciplinary …
Deeper Magic: Theology Of The Body In C. S. Lewis And John Paul Ii, George French
Deeper Magic: Theology Of The Body In C. S. Lewis And John Paul Ii, George French
Sehnsucht: The C. S. Lewis Journal
C. S. Lewis tells us that science and magic are “twins.” “They were born,” he says “of the same impulse”3 of man to master the natural world. We think of them very differently because science has succeeded where magic has failed, but that should not make us blind to their “strong family likeness.”4 Science and magic are intertwined for much of their history, and it is in the Enlightenment that the two begin to separate. While magic died and science survived, Lewis thinks that modern applied science still retains much of the “family likeness.” Unfortunately, not all of the family …
C. S. Lewis’S Most Important Message: The Abolition Of Man As Lewis’S Self-Conscious Struggle For The Value Of Human Persons, Dwain Tissell
C. S. Lewis’S Most Important Message: The Abolition Of Man As Lewis’S Self-Conscious Struggle For The Value Of Human Persons, Dwain Tissell
Sehnsucht: The C. S. Lewis Journal
Over the roughly sixty years since C. S. Lewis’s death, many have asked, what was the message he most wanted to convey? A decade before Lewis’s passing, Dr. James Houston asked him that very question. Lewis answered that he was fighting “reductionism.” More specifically, Houston heard C. S. Lewis to be most concerned about reduction of the value of the human person. At the time of this writing, Houston is 101 years of age, and he has kept a low profile all these years about his relationship with C. S. Lewis. From 1947 until 1954, he and Lewis were more …
The Importance Of Recognizing Truth, Goodness, And Beauty: C. S. Lewis’S Antidote To The Poison Of Subjectivism, David H. Mcilroy
The Importance Of Recognizing Truth, Goodness, And Beauty: C. S. Lewis’S Antidote To The Poison Of Subjectivism, David H. Mcilroy
Sehnsucht: The C. S. Lewis Journal
T aken in isolation, The Abolition of Man is different from most of C. S. Lewis’s other works. It is not a work of fiction or a work of expressly Christian apologetics. It is, however, rightly recognized by Dyer and Watson as “the lynchpin for understanding of all of [Lewis’s] work.”1 The thesis set out in The Abolition of Man is foundational to C. S. Lewis’s worldview. Lewis explored its implications in the third novel in his scientific trilogy, That Hideous Strength, which Lewis expressly described as a story whose moral was “the serious “point” which I have tried to …
A Burial Cave Of The Late Chalcolithic And Early Bronze Age I At Midrakh ‘Oz, Western Jezreel Valley (Hebrew, Pp. 21*–46*, English Summary, Pp. 224–225), Nimrod Getzov, Yossi Nagar Israel Antiquities Authority, Anat Cohen-Weinberger
A Burial Cave Of The Late Chalcolithic And Early Bronze Age I At Midrakh ‘Oz, Western Jezreel Valley (Hebrew, Pp. 21*–46*, English Summary, Pp. 224–225), Nimrod Getzov, Yossi Nagar Israel Antiquities Authority, Anat Cohen-Weinberger
'Atiqot
Remains of a natural cave that was used for burial were exposed north of Moshav Midrakh ‘Oz. Four strata were identified: Strata IV and II contained finds from the Late Chalcolithic and Early Bronze I periods respectively; Strata I and III were sterile. The majority of the finds comprise pottery vessels from both occupation periods, as well as skeletal remains of approximately 50 individuals. Stratum IV contained ossuary fragments, V-shaped bowls, a flint blade and beads. The finds in Stratum II included pottery vessels, a clay disk, beads, sickle blades, a dagger and human bones. This is the first Chalcolithic …
Tell Qasile (North): Remains Of A Pre-Ghassulian Structure On Fichmann Street, Tel Aviv (Pp. 131–139), Ronit Lupu, Ayelet Dayan Israel Antiquities Authority
Tell Qasile (North): Remains Of A Pre-Ghassulian Structure On Fichmann Street, Tel Aviv (Pp. 131–139), Ronit Lupu, Ayelet Dayan Israel Antiquities Authority
'Atiqot
The excavation revealed remains of walls, living surfaces, pottery sherds, flint artifacts, stone vessels and animal bones that can be attributed mainly to Pre-Ghassulian entities dating within the first half of the fifth millennium BCE. The small assemblage of finds from the site suggests a chrono-cultural attribution within the transitional period between the late Wadi Rabah and the beginning of the Ghassulian Chalcolithic cultures. The faunal assemblage comprises mainly sheep/goat remains, as well as a single hippopotamus(?) bone. The site represents an important milestone in the research of late prehistory in the Tel Aviv area, attesting to the presence of …
Neolithic Flint Workshops At Giv‘At Rabi (East) In Lower Galilee (Pp. 63–83), Omry Barzilai, Ianir Milevski Israel Antiquities Authority
Neolithic Flint Workshops At Giv‘At Rabi (East) In Lower Galilee (Pp. 63–83), Omry Barzilai, Ianir Milevski Israel Antiquities Authority
'Atiqot
This article presents the flint assemblages from the Neolithic workshops exposed at Giv‘at Rabi (East), which produced bidirectional blades, unidirectional blades and bifacial tools. The Neolithic blades were produced from wide cores with relatively few preparations. The bifacial tools included unfinished and finished cortical axes and adzes. These techno-typological characteristics suggest that the workshops at Giv‘at Rabi (East) should be dated to the Final Pre-Pottery Neolithic (PPNB) and the Early Pottery Neolithic (PN) periods. The discovery of the Neolithic workshops at Giv‘at Rabi (East) contributes to our understanding of the organization of the lithic industries in the region of Lower …
Skeletal Remains From The Gezer–Ramla Aqueduct (Qanat Bint Al-Kafir) (Pp. 231–232), Yossi Nagar
Skeletal Remains From The Gezer–Ramla Aqueduct (Qanat Bint Al-Kafir) (Pp. 231–232), Yossi Nagar
'Atiqot
During the excavation of the Gezer–Ramla aqueduct, human skeletal remains were found in simple pit graves, dated to the Late Islamic or Mamluk period. Each grave contained a single individual in primary burial, on their right side, in an east–west direction, with the head in the west facing south. This burial custom is typical of a Muslim population.
A Section Of The Gezer–Ramla Aqueduct (Qanat Bint Al-Kafir) And A Mamluk-Period Cemetery Near Moshav Yashresh (Pp. 213–230), Amir Gorzalczany
A Section Of The Gezer–Ramla Aqueduct (Qanat Bint Al-Kafir) And A Mamluk-Period Cemetery Near Moshav Yashresh (Pp. 213–230), Amir Gorzalczany
'Atiqot
The excavation exposed the excellently preserved remains of a section of the Gezer–Ramla aqueduct (Area B), as well as nine pit graves (Areas A, B). This section of the aqueduct, generally oriented southwest–northeast, was exposed along c. 150 m; two maintenance shafts were located along its course. It is the northernmost part of the Umayyad-period aqueduct to Ramla found to date. It may have been a secondary branch that split from the main channel and headed toward the water cisterns in the White Mosque area or the industrial area excavated in a neighborhood south of Ramla. After use of the …
Human Skeletal Remains From Tombs At Kursi-Gergesa (Pp. 209–212), Yossi Nagar
Human Skeletal Remains From Tombs At Kursi-Gergesa (Pp. 209–212), Yossi Nagar
'Atiqot
Human remains were found in three burial chambers and one cist tomb at Kursi, dated to the Byzantine period. Based on anthropological analysis, at least 69 individuals, including infants, children and adults of both sexes, were identified. The finds at Kursi might suggest that the people buried at the site were of foreign origin (pilgrims?).
New Archaeological Finds From Kursi-Gergesa (With A Contribution By Gabriela Bijovsky) (Pp. 175–197), Vassilios Tzaferis
New Archaeological Finds From Kursi-Gergesa (With A Contribution By Gabriela Bijovsky) (Pp. 175–197), Vassilios Tzaferis
'Atiqot
Two areas were opened (Areas C, D), exposing a stepped tunnel, a bathhouse and a cemetery. The stepped tunnel, which was unearthed in the 1970–1971 season of excavations, was found to end in a narrow leveled space, above which was a vaulted entrance leading to a spacious underground room. A compact Roman–Byzantine bathhouse was exposed, comprising five distinct units: a water-supply unit, a heating installation (praefurnium), heated-water pools, a hot room (caldarium) and a cool room (frigidarium). It is evident that the bathhouse was connected to the hostel building excavated in 1970–1971. The pottery from the bathhouse was similar to …
Human Skeletal Remains From A Burial Cave In The Qidron Valley (Pp. 29–30), Yossi Nagar
Human Skeletal Remains From A Burial Cave In The Qidron Valley (Pp. 29–30), Yossi Nagar
'Atiqot
Human skeletal remains were found in five burial troughs and one burial niche in Cave II in the Qidron Valley. They represent the primary burial of at least 27 individuals, including infants, children and adults of both sexes. It seems that the interred were part of the non-Jewish population that resided in Jerusalem during the Byzantine period.
Two Rock-Cut Burial Caves And Greek Inscriptions From The Qidron Valley, Jerusalem (Pp. 13–24), Boaz Zissu, Zubair Adawi
Two Rock-Cut Burial Caves And Greek Inscriptions From The Qidron Valley, Jerusalem (Pp. 13–24), Boaz Zissu, Zubair Adawi
'Atiqot
Two rock-cut burial caves (I, II), located at the bottom of the western slope of the Qidron Valley, were exposed. Cave I had been breached by antiquities looters in the past and was, therefore, documented only. Cave II was found sealed and was subsequently partially excavated. Two stone slabs (tombstones or tomb closing slabs) bearing Greek inscriptions were uncovered ex situ in the vicinity of the caves. Burial Cave I was dated to the Late Roman–Byzantine periods based solely on its plan. The architecture of Burial Cave II and the finds date its use to the Byzantine period (fifth–sixth centuries …
A Burial Cave From The Intermediate Bronze Age And Middle Bronze Age Iic Near The Village Of Ras ‘Ali, In Naḥal Zippori (Hebrew, Pp. 1*–11*; English Summary, P. 161), Zach Horowitz, Doron Lipkunski
A Burial Cave From The Intermediate Bronze Age And Middle Bronze Age Iic Near The Village Of Ras ‘Ali, In Naḥal Zippori (Hebrew, Pp. 1*–11*; English Summary, P. 161), Zach Horowitz, Doron Lipkunski
'Atiqot
The burial cave was used during two different periods: the Intermediate Bronze Age (Phase 1) and MB IIC (Phase 2). During Phase 1, the cave served for the burial of one individual, whereas in Phase 2, it served for the burial of approximately 25 individuals. The finds from the Phase 2 burial included prolific local and imported ceramic finds, an alabaster vessel, bone-inlay plates, faience beads, metal objects, and four scarabs and a cylinder seal. Following its use during MB IIC, the cave was abandoned.
The Skeletal Remains From Bet She’An (Youth Hostel) (P. 115*), Yossi Nagar
The Skeletal Remains From Bet She’An (Youth Hostel) (P. 115*), Yossi Nagar
'Atiqot
The skeletal remains from the excavation at the site of the Bet She’an Youth Hostel were in a very poor state of preservation. They were retrieved from contexts dated to the Byzantine, Early Islamic and Mamluk periods and include at least six adults, one subadult and one child.
A Burial Cave From The Roman And Byzantine Periods At ‘En Ya‘Al, Jerusalem (Hebrew, P. 11*–14*; English Summary, P. 217), Rafeh Abu Raya, Miguel Weissman
A Burial Cave From The Roman And Byzantine Periods At ‘En Ya‘Al, Jerusalem (Hebrew, P. 11*–14*; English Summary, P. 217), Rafeh Abu Raya, Miguel Weissman
'Atiqot
A rock-cut burial complex, comprising a courtyard and a cave, was excavated at ‘En Ya‘al, Jerusalem. The cave contains a burial chamber, a standing pit, loculi (kokhim) and a repository. The excavation yielded many ceramic oil lamps and vessels dating to the fourth–seventh centuries CE, with a few dating to the Early Islamic period; glass vessels, beads and metal objects, dating to the Early Roman–Byzantine periods; and a Christian bronze pendant. The plan of the cave is characteristic of Second Temple-period burial caves. The next phase of use was during the mid-first–second centuries CE, and the final use of the …
A Burial Cave And An Agricultural Terrace At Khirbat El-Mughram In The Shu‘Afat Neighborhood, Jerusalem (With Contributions By Yossi Nagar And Natalia Katsnelson)(Hebrew, Pp. 1*–9*; English Summary, Pp. 215–216), Zubair Adawi
'Atiqot
Two excavation areas were exposed at the site of Khirbat el-Mughram: in the western area, a burial cave was partially excavated, and in the eastern area, a revetment wall for an agricultural terrace was unearthed. The burial cave consists of two arcosolia and two loculi (kokhim), a phenomena characteristic of the Second Temple period. The finds in the cave include pottery dating to the period between the two revolts (70–135 CE), six limestone ossuaries and six ossuary lids. All the ossuaries are decorated in low relief; one ossuary is incised with a name in Greek, and another exhibits traces of …
Early Bronze Age Fauna From Qiryat Ata—Area O (Pp. 61–70), Liora Kolska Horwitz
Early Bronze Age Fauna From Qiryat Ata—Area O (Pp. 61–70), Liora Kolska Horwitz
'Atiqot
Extensive salvage excavations at the site of Qiryat Ata exposed faunal remains dating to the three phases identified at the site: Phase 3, Early Bronze Age IB; Phase 2, Late Early Bronze Age IB; and Phase 1, Early Bronze Age II. The most common species in the Phase 3 assemblage is pig, followed by sheep/goat and cattle. For Phase 2, remains of cattle are the most numerous, followed by pig, with only scarce remains of sheep/goat. The largest proportion of identified bones from Area O was recovered from Phase 1: cattle predominate, with smaller numbers of pig and sheep/goat remains, …
Gat-Govrin (Naḥal Qomem): A Late Chalcolithic Site In The Northern Negev (Pp. 1–25), Hamoudi Khalaily, Sorin Hermon
Gat-Govrin (Naḥal Qomem): A Late Chalcolithic Site In The Northern Negev (Pp. 1–25), Hamoudi Khalaily, Sorin Hermon
'Atiqot
A salvage excavation at Gat-Govrin, located in the southern coastal plain, exposed an archaeological layer subdivided into two sedimentological levels. At the base of the archaeological layer were pits—some shallow and wide, others deep and bell-shaped. Ten pits were excavated; all contained potsherds, stone vessels and flint artifacts. The homogeneous pottery assemblage, manufactured from local material, is characteristic of the Chalcolithic repertoire. The flint artifacts include Canaanean blades, some retouched and with gloss. It appears that the Gat-Govrin site was a seasonal settlement, occupied by small groups toward the end of the Chalcolithic period (last quarter of the fourth millennium …
An Intermediate Bronze Age Settlement And A Middle Bronze Age Ii Cemetery At The ‘Third Mile Estate’, Ashqelon (Pp. 143–165), Tali Erickson-Gini, Yigal Israel
An Intermediate Bronze Age Settlement And A Middle Bronze Age Ii Cemetery At The ‘Third Mile Estate’, Ashqelon (Pp. 143–165), Tali Erickson-Gini, Yigal Israel
'Atiqot
A salvage excavation was conducted on the eastern slopes of a kurkar ridge that runs parallel to the Mediterranean shoreline. The excavation revealed remains from the Intermediate Bronze Age and Middle Bronze Age II. Architectural remnants of the Intermediate Bronze Age (2200–2000 BCE) comprise a ‘cluster’ of round or oval rooms, constructed of mud bricks. The pottery assemblage from the site is characteristic of the Intermediate Bronze Age in southern Canaan. Sixteen pit graves dating to MB II were discovered in three clusters. The inhabitants buried here may have lived in a satellite settlement of the MB II fortified city …
Petrographic Analysis Of Selected Vessels From The Southern Beach Of Ashdod (Pp. 123–126), Anat Cohen-Weinberger
Petrographic Analysis Of Selected Vessels From The Southern Beach Of Ashdod (Pp. 123–126), Anat Cohen-Weinberger
'Atiqot
Samples of nine vessels from the site on the southern beach of Ashdod were examined petrographically using a polarized microscope to identify the origins of the vessels. According to the petrographic results, it appears that none of the vessels sampled were locally made. The variety of the vessels’ raw materials bears witness to the commercial relations this site had with other sites located along the northern coast of Israel and the Lebanese coast, as well as its ties overseas. The internationality of the Late Bronze Age is well-expressed in the petrographic results.