Open Access. Powered by Scholars. Published by Universities.®

Sociology of Culture Commons

Open Access. Powered by Scholars. Published by Universities.®

Articles 1 - 10 of 10

Full-Text Articles in Sociology of Culture

A Political Theory Of Kulturkampf: Evidence From Imperial Prussia & Republican Turkey, Ioannis N. Grigoriadis, Theocharis Grigoriadis Jan 2018

A Political Theory Of Kulturkampf: Evidence From Imperial Prussia & Republican Turkey, Ioannis N. Grigoriadis, Theocharis Grigoriadis

Theocharis Grigoriadis

No abstract provided.


Religion, Administration & Public Goods: Experimental Evidence From Russia, Theocharis N. Grigoriadis Jan 2017

Religion, Administration & Public Goods: Experimental Evidence From Russia, Theocharis N. Grigoriadis

Theocharis Grigoriadis

In this paper, I argue that religion matters for the provision of public goods. I identify three normative foundations of Eastern Orthodox monasticism with strong economic implications: 1. solidarity, 2. obedience, and 3. universal discipline. I propose and solve a public goods game with a three-tier hierarchy, where these norms are modeled as treatments. Obedience and universal discipline facilitate the provision of threshold public goods in equilibrium, whereas solidarity does not. Empirical evidence is drawn from public goods experiments run with regional bureaucrats in Tomsk and Novosibirsk, Russia. The introduction of the same three norms as experimental treatments produces different …


Religious Origins Of Democracy & Dictatorship, Theocharis Grigoriadis Jan 2016

Religious Origins Of Democracy & Dictatorship, Theocharis Grigoriadis

Theocharis Grigoriadis

Weber considered the Protestant work ethic the foundation of modern capitalism. I extend Weber’s theory by arguing that states with predominantly Roman Catholic, Eastern Orthodox, and Muslim populations have had a stronger inclination toward underdevelopment and dictatorship than states with Protestant or Jewish majorities. This is the case because their respective religious collectives (monastery, tariqa) promote the hierarchical provision of common goods at the expense of market incentives. I define the aforementioned three religions as collectivist, in contrast to Protestantism and Judaism, which I define as individualist. I provide a historical overview that designates the Jewish kibbutz as the collective …


El Desarrollo De La Ciencia Política En México. Una Mirada A Través De Los Estudios Sobre El Estado De La Disiciplina, J. R. Joel Flores-Mariscal Jan 2011

El Desarrollo De La Ciencia Política En México. Una Mirada A Través De Los Estudios Sobre El Estado De La Disiciplina, J. R. Joel Flores-Mariscal

J. R. Joel Flores-Mariscal

Se presenta una revisión de los títulos publicados hasta 2009 que han analizado la situación de la ciencia política en México o algún aspecto de ésta. Destaca el crecimiento y la diversificación de autores e instituciones, de las revistas publicadas y de los enfoques y temas recurrentes. Hasta fines de los años noventa se ven autores recurrentes y momentos de auge en las publicaciones asociados a coyunturas como congresos, procesos de modificación a planes de estudio, etc., Después de estos años hay la emergencia de nuevos autores y enfoques de estudio, y que el desarrollo de estos trabajos en su …


How Much Does A Belief Cost?: Revisiting The Marketplace Of Ideas, Gregory Brazeal Jan 2011

How Much Does A Belief Cost?: Revisiting The Marketplace Of Ideas, Gregory Brazeal

Gregory Brazeal

Justice Oliver Wendell Holmes, Jr. is often credited with creating the metaphor of “the marketplace of ideas,” though he did not use the exact phrase and his argument for free speech was not based on distinctively economic reasoning. Truly economic investigations of the marketplace of ideas have progressed in step with developments and trends in the law and economics literature. These investigations have tended to be one-sided, with writers focusing primarily either on the production of ideas (for example, Posner) or their consumption (for example, behavioral law and economics), without considering in depth how producers and consumers interact. This may …


Proyecto De Investigación: La Primera Agencia Espacial Mexicana: La Comisión Nacional Del Espacio Exterior (1962-1977), J. R. Joel Flores-Mariscal Dec 2010

Proyecto De Investigación: La Primera Agencia Espacial Mexicana: La Comisión Nacional Del Espacio Exterior (1962-1977), J. R. Joel Flores-Mariscal

J. R. Joel Flores-Mariscal

No abstract provided.


Proyecto De Investigación: Los Mexicanos En Las Operaciones De La Segunda Guerra Mundial, J. R. Joel Flores-Mariscal Dec 2010

Proyecto De Investigación: Los Mexicanos En Las Operaciones De La Segunda Guerra Mundial, J. R. Joel Flores-Mariscal

J. R. Joel Flores-Mariscal

No abstract provided.


Diabolical Frivolity Of Neoliberal Fundamentalism, Sefik Tatlic Jan 2009

Diabolical Frivolity Of Neoliberal Fundamentalism, Sefik Tatlic

Sefik Tatlic

Today, we cannot talk just about plain control, but we must talk about the nature of the interaction of the one who is being controlled and the one who controls, an interaction where the one that is “controlled” is asking for more control over himself/herself while expecting to be compensated by a surplus of freedom to satisfy trivial needs and wishes. Such a liberty for the fulfillment of trivial needs is being declared as freedom. But this implies as well the freedom to choose not to be engaged in any kind of socially sensible or politically articulated struggle.


El Staff Presidencial En México. Del Secretario Particular A Las Oficinas De La Presidencia, J. R. Joel Flores-Mariscal Feb 2007

El Staff Presidencial En México. Del Secretario Particular A Las Oficinas De La Presidencia, J. R. Joel Flores-Mariscal

J. R. Joel Flores-Mariscal

No abstract provided.


Rights Of Inequality: Rawlsian Justice, Equal Opportunity, And The Status Of The Family, Justin Schwartz Jan 2001

Rights Of Inequality: Rawlsian Justice, Equal Opportunity, And The Status Of The Family, Justin Schwartz

Justin Schwartz

Is the family subject to principles of justice? In A Theory of Justice, John Rawls includes the (monogamous) family along with the market and the government as among the "basic institutions of society" to which principles of justice apply. Justice, he famously insists, is primary in politics as truth is in science: the only excuse for tolerating injustice is that no lesser injustice is possible. The point of the present paper is that Rawls doesn't actually mean this. When it comes to the family, and in particular its impact on fair equal opportunity (the first part of the the Difference …